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Zengzi
Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (), was a Chinese philosopher and disciple of Confucius. He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions. He is revered as one of the Four Sages of Confucianism. Life Zeng Shen was 46 years younger than Confucius. He was a native of South Wu City in the State of Lu, and was the son of Zeng Dian, one of the earliest disciples of Confucius. When he was sixteen, he was sent by his father to study under Confucius. Confucians later considered him to be his second most senior student, after Yan Hui. Duanmu Ci said of him, "There is no subject which he has not studied. His appearance is respectful. His virtue is solid. His words command credence. Before great men he draws himself up in the pride of self-respect. His eyebrows are those of longevity." He was noted for his filial pie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Learning
The ''Great Learning'' or ''Daxue'' was one of the "Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the ''Book of Rites'' which formed one of the Five Classics. It consists of a short main text of the teachings of Confucius transcribed by Zengzi and then ten commentary chapters supposedly written by Zengzi. The ideals of the book were attributed to Confucius, but the text was written by Zengzi after his death. The "Four Books" were selected by the neo-Confucian Zhu Xi during the Song dynasty as a foundational introduction to Confucianism. Examinations for the state civil service in China came to follow his lead. Writing and influence Confucius, who incorporated ideas from earlier philosophers, compiled or edited the ''Classic of Rites'' and the ''Spring and Autumn Annals'', two of the Five Classics. Confucius' student Zengzi wrote the introduction and exposition of the ''Great Learning''. Ze ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Sages
The Four Sages, Assessors, Legge, James. The Confucian Analects, the Great Learning, & the Doctrine of the Mean'. 1893. or Correlates () are four eminent Chinese philosophers in the Confucian tradition. They are traditionally accorded a kind of sainthood and their spirit tablets are prominently placed in Confucian temples, two upon the east and two upon the west side of the Hall of the Great Completion (''Dacheng Dian''). The Four Sages are: * Yan Hui (521–481 BC), Confucius's favourite disciple, one of the main characters in Analects * Zengzi or Zeng Shen (505–435 BC), another disciple of Confucius and author of the ''Great Learning'' * Zisi or Kong Ji (481–402 BCE), Confucius's grandson, student of Zengzi, and author of the '' Doctrine of the Mean'' * Mencius or Master Meng (372–289 BC), student of Zisi and author of the ''Mencius.'' Within a traditional Confucian temple, Yan Hui's tablet is placed first to the east of Confucius. The families of the descendants of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucian philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius'', which would later be canonised as a Confucian classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, and children, and be educated with rites and naturally become bette ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrificial Official To Confucius
The Duke Yansheng, literally "Honorable Overflowing with Wisdom", sometimes translated as Holy Duke of Yen, was a Chinese title of nobility. It was originally created as a marquis title in the Western Han dynasty for a direct descendant of Confucius. From the Western Han dynasty to the mid-Northern Song dynasty, the title underwent several changes in its name, before it was finally settled as "Duke Yansheng" in 1005 by Emperor Renzong of the Northern Song dynasty. Kong Zongyuan, a 46th-generation descendant of Confucius, became the first person to hold the title "Duke Yansheng". The dukes enjoyed privileges that other nobles were denied, such as the right to tax their domain in Qufu while being exempt from imperial taxes. Their dukedom had its own judicial system and the legal capacity to mete out capital punishment, although such sentences had to be ratified by the imperial court. In 1935, the Nationalist government of the Republic of China converted the Duke Yansheng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Filial Piety
The ''Classic of Filial Piety'', also known by its Chinese name as the ''Xiaojing'', is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler. The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learnt to read. Authorship The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The ''Classic of Filial Piety'' was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school wha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety
In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian '' Classic of Filial Piety'', thought to be written around the late Warring States- Qin- Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeng Guofan
Zeng Guofan, Marquis Yiyong (; 26 November 1811 – 12 March 1872), birth name Zeng Zicheng, courtesy name Bohan, was a Chinese statesman and military general of the late Qing dynasty. He is best known for raising and organizing the Xiang Army to aid the Qing military in suppressing the Taiping Rebellion and restoring the stability of the Qing Empire. Along with other prominent figures such as Zuo Zongtang and Li Hongzhang of his time, Zeng set the scene for the Tongzhi Restoration, an attempt to arrest the decline of the Qing dynasty. Zeng was known for his strategic perception, administrative skill and noble personality on Confucian practice, but also for his ruthlessness in repressing rebellions. Early life Born Zeng Zicheng in Xiangxiang, Hunan Province in 1811, Zeng was the grandson of Zeng Yuping, a farmer with social and political ambitions. He was also a descendant of the philosopher Zengzi, a student of Confucius. He studied in Yuelu Academy in Changsha Pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeng (surname)
Zeng (, ) is a Chinese family name. In Cantonese, it is Tsang; In Wade-Giles, such as those in Taiwan, Tseng or Tzeng; in Malaysia and Singapore, Chen or Cheng; in the Philippines, Chan; in Indonesia, Tjan; in Vietnam, Tăng. The surname Zeng is the 32nd most common surname in Mainland China as of 2019. It is the 16th most common surname in Taiwan. It meant "high" or "add" in ancient Chinese.The Oxford Dictionary of Family Names in Britain and Ireland Zeng is also a German family name with another origin. Zeng was listed 385th on the ''Hundred Family Surnames''. Origin The surname originates from () an ancient state located in present-day Cangshan County (now Lanling County) in Shandong province, which was granted to Qu Lie, son of the emperor Shao Kang in the Xia dynasty. The state was annexed by Ju (located mainly in present-day Shandong province) in 567 BC. The crown prince of the state, Wu, fled to Lu. He later dropped the radical in the character and adopted 曾 as his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciples Of Confucius
According to Sima Qian, Confucius said: "The disciples who received my instructions, and could themselves comprehend them, were seventy-seven individuals. They were all scholars of extraordinary ability." It was traditionally believed that Confucius had three thousand students, but that only 72 mastered what he taught. The following is a list of students who have been identified as Confucius's followers. Very little is known of most of Confucius's students, but some of them are mentioned in the '' Analects of Confucius''. Many of their biographies are recorded in the Sima Qian's '' Shiji''. The Six Arts were practiced by the 72 disciples. Disciples Yan Hui (Ziyuan) Yan Hui (顏回) was a native of the Lu. His courtesy name was Ziyuan (子淵). He was Confucius's favorite student, and was younger than Confucius by 30 years. He became Confucius's disciple when he was very young. "After I got Hui," Confucius once said, "the disciples came closer to me." Confucius once traveled to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zisi
Zisi (; c. 481–402 BCE), born Kong Ji (孔伋), was a Chinese philosopher and the grandson of Confucius. Intellectual genealogy, teaching, criticism Zisi was the son of Kong Li (孔鯉) ( Boyu (伯鱼)) and the only grandson of Confucius. He is traditionally accredited with transmitting Confucian teaching to Mencius and writing the '' Doctrine of the Mean'', ''Biaoji'' 表記, " Ziyi" (The Black Robes") 緇衣, and "Fangji" (The Record of the Dikes) 坊記, presently chapters of the '' Liji''. (Since Zisi's dates of life do not overlap with those of Mengzi, it has been suggested that the intermediary role in the transmission was played by Shi Shuo 世碩.) Where his grandfather began to distinguish between true and supposed knowledge, Zisi proceeded upon meditations on the relativity in human knowledge of the universe. He attempted to analyse as many types of action as possible, and believed that wise people who are conscious of their moral and intellectual duties can c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Twenty-four Filial Exemplars
''The Twenty-four Filial Exemplars'', also translated as ''The Twenty-four Paragons of Filial Piety'' (), is a classic text of Confucian filial piety written by Guo Jujing ()() Wang, Qi (). ''Xu Wenxian Tongkao'' () vol. 71. during the Yuan dynasty (1260–1368). The text was extremely influential in the medieval Far East and was used to teach Confucian moral values. Authorship The text is generally attributed to Guo Jujing () but other sources suggested two other possible authors or editors: Guo Shouzheng () and Guo Juye (). History Some of the stories in ''The Twenty-four Filial Exemplars'' were taken from other texts such as the ''Xiaozi Zhuan'' (), ''Yiwen Leiju'', ''Imperial Readings of the Taiping Era'' and '' In Search of the Supernatural''. There were earlier precedents of ''The Twenty-four Filial Exemplars''. A Buddhist ''bianwen'' titled ''Ershisi Xiao Yazuowen'' (), which was among the manuscripts discovered in Dunhuang's Mogao Caves, is the oldest extant text rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
