|
Hausa Animism
Hausa animism , "Maguzanci" or Bori is a pre-Islamic traditional religion of the Hausa people of West Africa that involves magic and spirit possession. Most of the adherents of the religion accepted Islam after the 18th century Jihad by the Islamic reformer Usman dan Fodio. Terminology ''Bòòríí'' is a Hausa noun, meaning the spiritual force that resides in physical things, and is related to the word for local distilled alcohol (''borassa'') as well the practice of medicine (''boka''). The Bori religion is both an institution to control these forces, and the performance of an "adorcism" (as opposed to exorcism) ritual, dance and music by which these spirits are controlled and by which illness is healed. Pre-Islamic Hausaland An aspect of the traditional Maguzawa Hausa people's religious traditions, Bori became a state religion led by ruling-class priestesses among some of the late precolonial Hausa Kingdoms. When Islam started making inroads into Hausa land in the 14th cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hausa People
The Hausa (Endonym, autonyms for singular: Bahaushe (male, m), Bahaushiya (female, f); plural: Hausawa and general: Hausa; exonyms: Ausa; Ajami script, Ajami: ) are the largest native ethnic group in Africa. They speak the Hausa language, which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a diverse but culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 83 million people with significant indigenized populations in Benin, Cameroon, Ivory Coast, Chad, Sudan, Central African Republic, Republic of the Congo, Togo, Ghana, Eritrea, Equatorial Guinea, Gabon, Senegal and the Gambia. Predominantly Hausa-speaking communities are scattered throughout West Africa and on the traditional Hajj route north and east traversing the Sahara, with an especially large population in and around the town of Agadez. Other Hausa have also moved t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indirect Rule
Indirect rule was a system of governance used by the British and others to control parts of their colonial empires, particularly in Africa and Asia, which was done through pre-existing indigenous power structures. Indirect rule was used by various colonial rulers: the French in Algeria and Tunisia, the Dutch in the East Indies, the Portuguese in Angola and Mozambique and the Belgians in Rwanda and Burundi. These dependencies were often called " protectorates" or "trucial states". By this system, the day-to-day government and administration of areas both small and large were left in the hands of traditional rulers, who gained prestige and the stability and protection afforded by the Pax Britannica (in the case of British territories), at the cost of losing control of their external affairs, and often of taxation, communications, and other matters, usually with a small number of European "advisors" effectively overseeing the government of large numbers of people spread over extensi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Niger
Islam is the most followed religion in Niger and is practiced by 99% of the population. According to Pew, roughly 80% of Muslims are Sunni of Maliki school of jurisprudence, whilst 20% are non-denominational Muslims, International Religious Freedom Report 2010: Niger United States Bureau of Democracy, Human Rights and Labor (November 17, 2010). ''This article incorporates text from this source, which is in the .'' Other religions practiced in Niger include ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Extremism In Northern Nigeria
Islamic extremism is adherence to a fundamentalist interpretation of Islam (see Islamic fundamentalism), potentially including the promotion of violence to achieve political goals (see Jihadism). In contemporary times, Islamic extremism in Northern Nigeria is typified by the Boko Haram insurgency and the proselytizing campaigns of salafist groups such as the Izala Society. History The first recorded extremism in what is now Northern Nigeria was waged in the 14th century by the then Sultan of Kano Ali Yaji, it culminated in the Battle of Santolo and the subsequent transformation of the Habe-Hausa Kingdoms of Northern Nigeria into Islamic Sultanates. In the 19th Century, the Fula people led by Usman dan Fodio overthrew many of these Sultanates in another Jihad campaign and replaced them with the more puritanical Sokoto Caliphate. The slow rise of Islamic mysticism in the form of Sufi Brotherhoods under the Caliphate reversed some of the more puritanical tendencies of the early ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hausa
Hausa may refer to: * Hausa people, an ethnic group of West Africa * Hausa language, spoken in West Africa * Hausa Kingdoms, a historical collection of Hausa city-states * Hausa (horse) or Dongola horse, an African breed of riding horse See also * * Hausa music, the music of the Hausa people * Kannywood or Hausa movies, the Hausa-language film industry of Northern Nigeria * Xhosa (other) Xhosa may refer to: * Xhosa people, a nation, and ethnic group, who live in south-central and southeasterly region of South Africa * Xhosa language, one of the 11 official languages of South Africa, principally spoken by the Xhosa people See als ... {{disambiguation Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animism In Africa
Animism (from Latin: ' meaning 'breath, spirit, life') is the belief that objects, places, and creatures all possess a distinct spiritual essence. Potentially, animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and perhaps even words—as animated and alive. Animism is used in the anthropology of religion, as a term for the belief system of many Indigenous peoples, especially in contrast to the relatively more recent development of organized religions. Animism focuses on the metaphysical universe, with a specific focus on the concept of the immaterial soul. Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples, that they often do not even have a word in their languages that corresponds to "animism" (or even "reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional African Religions
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions.Encyclopedia of African Religion (Sage, 2009) Molefi Kete Asante Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief in spirits, veneration of the dead, use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. Spread Adherents of traditional religions in Africa are distributed among 43 countries and are estimated to number over 100 million.''Britannica Book of the Year'' (2003), ''Encyclopædia Britannica'' (2003) p.306 According to the ''Encyclopædia Britannica'', as of mid-2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edinburgh University Press
Edinburgh University Press is a scholarly publisher of academic books and journals, based in Edinburgh, Scotland. History Edinburgh University Press was founded in the 1940s and became a wholly owned subsidiary of the University of Edinburgh in 1992. Books and journals published by the press carry the imprimatur of The University of Edinburgh. All proposed publishing projects are appraised and approved by the Press Committee, which consists of academics from the university. Since August 2004, the Press has had Charitable Status. In November 2013, Edinburgh University Press acquired Dundee University Press for an undisclosed sum, with a stated aim to increase textbook and digital sales, with a particular focus on law. Brodies advised Edinburgh University Press on the terms of the acquisition. Publishing Edinburgh University Press publishes a range of research publications, which include scholarly monographs and reference works, as well as materials which are available on-li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of Religion In Africa
The ''Journal of Religion in Africa'' is a quarterly academic journal established in 1967 by Andrew Walls. It focuses on all religious traditions in Africa. Notable people * David Maxwell, editor from 1998 to 2005 * Andrew Walls Andrew Finlay Walls (21 April 192812 August 2021) was a British historian of missions, best known for his pioneering studies of the history of the African church and a pioneer in the academic field of World Christianity. Biography Walls was b ..., journal founder References External links * African studies journals Publications established in 1967 Quarterly journals English-language journals Brill Publishers academic journals Religious studies journals {{reli-journal-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adeline Masquelier
Adeline Marie Masquelier (born 1960) is a Professor of Anthropology at Tulane University in New Orleans, Louisiana. Biography She received her baccalaureate in biology and physics (with honors) at Centre St. Marc, in Lyon, France (1978), her B.A. in Zoology (University of North Carolina at Chapel Hill, 1980), and M.A. in Anthropology (Southern Illinois University at Carbondale, 1984). She also received her Ph.D. from the University of Chicago in 1993 studying under the prominent Africanist and Anthropologist Jean Comaroff, and has done her field work among the people of rural Niger in the Hausa town of Dogondoutchi. Her research focuses have included spirit possession, reformist Islam, Bori religious practices, twinship, witchcraft, the pathology of consumption, medical anthropology, and gender. Currently she is the executive editor of the Journal of Religion in Africa (since January 2008) and is researching the Izala Islamic reformist movement in Niger, examining issues includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gender
Gender is the range of characteristics pertaining to femininity and masculinity and differentiating between them. Depending on the context, this may include sex-based social structures (i.e. gender roles) and gender identity. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other ( boys/men and girls/ women);Kevin L. Nadal, ''The SAGE Encyclopedia of Psychology and Gender'' (2017, ), page 401: "Most cultures currently construct their societies based on the understanding of gender binary—the two gender categorizations (male and female). Such societies divide their population based on biological sex assigned to individuals at birth to begin the process of gender socialization." those who are outside these groups may fall under the umbrella term ''non-binary''. Some societies have specific genders besides "man" and "woman", such as the hijras of South Asia; these are often referred to as '' third g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maguzawa
Maguzawa are a subcategory of the Hausa people. Most of the citizens are found in the rural areas close to Kano and Katsina and other parts of Northern Nigeria. They are known to have facial scarification similar to early rulers of Kano and Katsina. In terms of culture, there are major differences between Muslim Hausas and the Maguzawa in terms of religion and social organization. History According to tradition, the Maguzawa are in fact the original stock of the Hausa people. The Maguzawa were referenced in the Kano Chronicle to have existed since the earliest days of Kano over a millennia ago. The distinction between the Maguzawa and the rest of Kano's society began in the 14th century during reign of Yaji I who along with Wangara Scholars was able to impose the Islamic faith on the people of Kano. While the religion of Islam continued to evolve to a more syncretic version which the Fulani war sought to expunge, the Maguzawa and their religion became a separate faction in the Sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
