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Yarmulke
A , , or , plural ), also called ''yarmulke'' (, ; yi, יאַרמלקע, link=no, , german: Jarmulke, pl, Jarmułka or ''koppel'' ( yi, קאפל ) is a brimless cap, usually made of cloth, traditionally worn by Jewish males to fulfill the customary requirement that the head be covered. It is worn by all men in Orthodox Jewish communities during prayers and by most Orthodox Jewish men at all other times. Among non-Orthodox Jewish communities, those who wear them customarily do so only during prayer, while attending a synagogue, or in other rituals, and often women may also wear them in those communities. Etymology The term ( he, כיפה) literally means "dome", as the kippah is worn on the head like a dome. The Yiddish term might be derived from the Polish or the Ukrainian , perhaps ultimately from Medieval Latin ("cowl, hood"). It may also be of Turkic origin (akin to , meaning "rainwear"); the word is often associated with the phrase (), formed from the Aramaic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David HaLevi Segal
David ha-Levi Segal (c. 1586 – 20 February 1667), also known as the Turei Zahav (abbreviated Taz ()) after the title of his significant '' halakhic'' commentary on the ''Shulchan Aruch'', was one of the greatest Polish rabbinical authorities. Biography Born in Ludmir, Volhynia, Segal was the son of Samuel ha-Levi Segal. His chief Torah teacher was his older brother, Isaac HaLevi Segal. He became a reputed Talmudic scholar, and married the daughter of Rabbi Joel Sirkis of Brest who was also known as the Bach (ב"ח), and quoted his father-in-law frequently in his works. He was also a Mohel. After residing with his father-in-law and continuing his Torah studies for several years, Segal and his family moved to Kraków. He was then appointed chief rabbi of Potelych ( Polish: Potylicz), near Rava, where he lived in great poverty. Later he went to Poznań, where he remained for several years. Around 1641 he became rabbi of the old community of Ostrog, (or Ostroh), in Volh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magen Avraham
Abraham Abele Gombiner () (c. 1635 – 5 October 1682), known as the Magen Avraham, born in Gąbin (Gombin), Poland, was a rabbi, Talmudist and a leading religious authority in the Jewish community of Kalisz, Poland during the seventeenth century. His full name is Avraham Abele ben Chaim HaLevi from the town of Gombin. There are texts that list his family name as Kalisz after the city of his residence. After his parents were killed in the Chmielnicki massacres of 1648, he moved to live and study with his relative in Leszno, Jacob Isaac Gombiner. From there he moved to Kalisz where he was appointed as Rosh Yeshiva and judge in the tribunal of Rabbi Israel Spira (who was a son of Rabbi Nathan Nata Spira). He is known to scholars of Judaism for his ''Magen Avraham'' commentary on the ''Orach Chayim'' section of Rabbi Joseph Karo's ''Shulchan Aruch'', which he began writing in 1665 and finished in 1671. His brother Yehudah traveled in 1673 to Amsterdam to print the work, but did ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoel Sirkis
Joel ben Samuel Sirkis (Hebrew: רבי יואל בן שמואל סירקיש; born 1561 - March 14, 1640) also known as the Bach (an abbreviation of his magnum opus BAyit CHadash), was a prominent Ashkenazi posek and halakhist, who lived in central Europe and held rabbinical positions in Belz, Brest-Litovsk and Kraków, and is considered to be one of the greatest Talmudic scholars of Poland. He is known for his liberal rulings in his responsum in which he challenges the rabbinic status quo. Biography Born in Lublin, Poland in 1561, his father Samuel Sirkis was a rabbi in Lublin and his mother Sarah Jaffe was a member of the Jaffe family, through her father Moses Jaffe of Kraków, making Mordecai Jaffe, the Bach's second cousin. At age fourteen he went to the yeshiva of Naftali Zvi Hirsch Schor, a leading student of Moses Isserles. After remaining there for some time he went to Brest-Litovsk, where he attended the yeshiva of Rabbi Phoebus. While still in his youth, he was inv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achronim
In Jewish law and history, ''Acharonim'' (; he, אחרונים ''Aḥaronim''; sing. , ''Aḥaron''; lit. "last ones") are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifically since the writing of the ''Shulchan Aruch'' (Hebrew: , "Set Table", a code of Jewish law) in 1563 CE. The ''Acharonim'' follow the ''Rishonim'', the "first ones"—the rabbinic scholars between the 11th and the 16th century following the ''Geonim'' and preceding the ''Shulchan Aruch''. The publication of the ''Shulchan Aruch'' thus marks the transition from the era of Rishonim to that of Acharonim. Consequences for Halakhic change The distinction between the ''Acharonim'', ''Rishonim'' and ''Geonim'' is meaningful historically. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the oppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Berurah
The ''Mishnah Berurah'' ( he, משנה ברורה "Clear Teaching") is a work of ''halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first section of the ''Shulchan Aruch'' which deals with laws of prayer, synagogue, Shabbat and holidays, summarizing the opinions of the ''Acharonim'' (post-Medieval rabbinic authorities) on that work. The title comes from b. Shabbat 139a, "They will rove, seeking the word of the LORD, but they will not find it ( Amos 8:12) -- they will not find clear teaching and clear law in one place." Contents The ''Mishnah Berurah'' is traditionally printed in 6 volumes alongside selected other commentaries. The work provides simple and contemporary explanatory remarks and citations to daily aspects of ''halakha''. It is widely used as a reference and has mostly supplanted the Chayei Adam and the Aruch HaShulchan as the primary authority on Jewish daily livi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nashim
__notoc__ Nashim ( he, נשים "Women" or "Wives") is the third order of the Mishnah (also of the Tosefta and Talmud) containing family law. Of the six orders of the Mishnah, it is the shortest. Nashim consists of seven tractates: #'' Yevamot'' ( "Brothers-in-Law") deals with the Jewish law of yibbum (levirate marriage) () and other topics such as the status of minors. It consists of 16 chapters. #''Ketubot'' (, "Prenuptial agreements") deals with the ketubah (Judaism's prenuptial agreement), as well as topics such as virginity, and the obligations of a couple towards each other. It consists of 13 chapters. #''Nedarim'' (, "Vows") deals with various types of vows often known as ''nedarim'' and their legal consequences. It consists of 11 chapters. #'' ''Nazir'''' ( "One who abstains") deals with the details of the Nazirite vow and being a Nazirite (). It consists of 9 chapters. #'' Sotah'' ( "Wayward wife") deals with the ritual of the sotah, the woman suspected of adultery ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shekhinah
Shekhinah, also spelled Shechinah ( Hebrew: שְׁכִינָה ''Šəḵīnā'', Tiberian: ''Šăḵīnā'') is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God. The Shekhinah was also understood to be present in the Tabernacle and the Temple in Jerusalem, and to be seated at the right hand of God. The word shekhinah is not found in the Bible and is Talmud and Midrash, though not in the Mishnah. Etymology The word ''shekhinah'' is not present in the Bible, and is first encountered in the rabbinic literature. S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cubits
The cubit is an ancient unit of length based on the distance from the elbow to the tip of the middle finger. It was primarily associated with the Sumerians, Egyptians, and Israelites. The term ''cubit'' is found in the Bible regarding Noah's Ark, Ark of the Covenant, Tabernacle, Solomon's Temple. The ''common cubit'' was divided into 6 palms × 4 fingers = 24 digits. ''Royal cubits'' added a palm for 7 palms × 4 fingers = 28 digits. These lengths typically ranged from , with an ancient Roman cubit being as long as . Cubits of various lengths were employed in many parts of the world in antiquity, during the Middle Ages and as recently as early modern times. The term is still used in hedgelaying, the length of the forearm being frequently used to determine the interval between stakes placed within the hedge. Etymology The English word "cubit" comes from the Latin noun "elbow", from the verb "to lie down", from which also comes the adjective " recumbent". Ancient E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zielona Kipa Z Domu Szymona Klugera W Oświęcimiu, MZ-334-O 01
Zielona may refer to the following places: *Zielona, Lublin Voivodeship (east Poland) *Zielona, Gmina Gródek in Podlaskie Voivodeship (northeast Poland) *Zielona, Gmina Supraśl in Podlaskie Voivodeship (northeast Poland) *Zielona, Bochnia County in Lesser Poland Voivodeship (south Poland) *Zielona, Proszowice County in Lesser Poland Voivodeship (south Poland) *Zielona, Ciechanów County in Masovian Voivodeship (east central Poland) *Zielona, Przasnysz County in Masovian Voivodeship (east central Poland) *Zielona, Żuromin County in Masovian Voivodeship (east central Poland) *Zielona, Greater Poland Voivodeship (west central Poland) * Zelena, a village in Nadvirna Raion in Ivano-Frankivsk Oblast Ivano-Frankivsk Oblast ( uk, Іва́но-Франкі́вська о́бласть, translit=Ivano-Frankivska oblast), also referred to as Ivano-Frankivshchyna ( uk, Іва́но-Франкі́вщина), is an oblast (region) in western Ukraine ... in western Ukraine, which was part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
