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Western Zhou
The Western Zhou ( zh, c=西周, p=Xīzhōu; 771 BC) was a period of Chinese history corresponding roughly to the first half of the Zhou dynasty. It began when King Wu of Zhou overthrew the Shang dynasty at the Battle of Muye and ended in 771 BC when Quanrong pastoralists sacked the Zhou capital at Haojing and killed King You of Zhou. The "Western" label for the period refers to the location of the Zhou royal capitals, which were clustered in the Wei River valley near present-day Xi'an. The early Zhou state was ascendant for about 75 years; thereafter, it gradually lost power. The former lands of the Shang were divided into Ancient Chinese states, hereditary fiefs that became increasingly independent of the Zhou king over time. The Zhou court was driven out of the Wei River valley in 771 BC: this marked the beginning of the Eastern Zhou period, wherein political power was wielded in actuality by the king's nominal vassals. Sources The Western Zhou are known from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese History
The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Yellow River valley, which along with the Yangtze basin constitutes the geographic core of the Chinese cultural sphere. China maintains a rich diversity of ethnic and linguistic people groups. The traditional lens for viewing Chinese history is the dynastic cycle: imperial dynasties rise and fall, and are ascribed certain achievements. This lens also tends to assume Chinese civilization can be traced as an unbroken thread many thousands of years into the past, making it one of the cradles of civilization. At various times, states representative of a dominant Chinese culture have directly controlled areas stretching as far west as the Tian Shan, the Tarim Basin, and the Himalayas, as far north as the Sayan Mountains, and as far south ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luoyang
Luoyang ( zh, s=洛阳, t=洛陽, p=Luòyáng) is a city located in the confluence area of the Luo River and the Yellow River in the west of Henan province, China. Governed as a prefecture-level city, it borders the provincial capital of Zhengzhou to the east, Pingdingshan to the southeast, Nanyang to the south, Sanmenxia to the west, Jiyuan to the north, and Jiaozuo to the northeast. As of December 31, 2018, Luoyang had a population of 6,888,500 inhabitants with 2,751,400 people living in the built-up (or metro) area made of the city's five out of six urban districts (except the Jili District not continuously urbanized) and Yanshi District, now being conurbated. By the end of 2022, Luoyang Municipality had jurisdiction over 7 municipal districts, 7 counties and 1 development zone. The permanent population is 7.079 million. Situated on the central plain of China, Luoyang is among the oldest cities in China and one of the cradles of Chinese civilization. It is the earl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qian Daxin
Qian Daxin (; 1728–1804) was a Qing dynasty scholar-official, historian, and linguist. He served as a commissioner of education and examinations in Guangdong Province.''Qian Daxin - Famous Versatile Scholar of the Qing Dynasty''. Culture China. Retrieved 31 August 2012. As a proponent of '''' approach, Qian Daxin criticized moralizing ("praise and blame") interpretations of the '''' and argued that the importance of history should be deemed as valid as importance of the classics. The diplom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wei (state)
Wei (; ) was one of the seven major states during the Warring States period of ancient China. It was created from the three-way Partition of Jin, together with Han and Zhao. Its territory lay between the states of Qin and Qi and included parts of modern-day Henan, Hebei, Shanxi, and Shandong. After its capital was moved from Anyi to Daliang (present-day Kaifeng) during the reign of King Hui, Wei was also called Liang (). Not to be confused with the Wey state 衞, which is still sometimes only differentiated by its Chinese character in scholarship. History Foundation Surviving sources trace the ruling house of Wei to the Zhou royalty: Gao, Duke of Bi (), was a son of King Wen of Zhou. His descendants took their surname, Bi, from his fief. Bi Wan () served the Jin, where he became a courtier of Duke Xian's. After a successful military expedition, Bi Wan was granted Wei, from which his own descendants then founded the house of Wei. Spring and Autumn period Jin's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bamboo Annals
The ''Bamboo Annals'' ( zh, t=竹書紀年, p=Zhúshū Jìnián), also known as the ''Ji Tomb Annals'' ( zh, t=汲冢紀年, p=Jí Zhǒng Jìnián), is a chronicle of ancient China. It begins in the earliest legendary time (the age of the Yellow Emperor) and extends to 299 BC, with the later centuries focusing on the history of the State of Wei in the Warring States period. It thus covers a similar period to Sima Qian's '' Records of the Grand Historian'' (91 BC). The original may have been lost during the Song dynasty, and the text is known today in two versions, a "current text" (or "modern text") of disputed authenticity and an incomplete "ancient text". Textual history The original text was buried with King Xiang of Wei (died 296 BC) and re-discovered nearly six centuries later in 281 AD ( Western Jin dynasty) in the Jizhong discovery. For this reason, the chronicle survived the burning of the books by Emperor Qin Shi Huang. Other texts recovered from the same tomb in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuo Zhuan
The ''Zuo Zhuan'' ( zh, t=左傳, w=Tso Chuan; ), often translated as ''The Zuo Tradition'' or as ''The Commentary of Zuo'', is an ancient Chinese narrative history traditionally regarded as a commentary on the ancient Chinese chronicle the '' Spring and Autumn Annals''. It comprises 30 chapters covering the period from 722 to 468BC, and focuses mainly on political, diplomatic, and military affairs from that era. For many centuries, the ''Zuo Zhuan'' was the primary text through which educated Chinese learned their ancient history. The ''Zuo Zhuan'' does not simply explain the wording of the ''Spring and Autumn Annals'', but rather expounds upon its historical background with rich and lively accounts of the history and culture of the Spring and Autumn period (771476 BC). The ''Zuo Zhuan'' is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style served as a paragon of elegant Classical Chinese. Its tendency toward thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guoyu (book)
The ''Guoyu'', usually translated as ''Discourses of the States'', is an ancient Chinese text that consists of a collection of speeches attributed to rulers and other men from the Spring and Autumn period (771–476 BC). It comprises a total of 240 speeches, ranging from the reign of King Mu of Zhou () to the execution of the Jin minister Zhibo in 453 BC. Compilation of the ''Guoyu'' probably began during the 5th century and continued until the late 4th century BC. The earliest chapter of the compilation is the ''Discourses of Zhou''. The text's author is unknown, but it is sometimes attributed to Zuo Qiuming, a contemporary of Confucius Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the phil ...; although as early as Jin dynasty, Fu Xuan objected to that attrib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spring And Autumn Period
The Spring and Autumn period () was a period in History of China, Chinese history corresponding roughly to the first half of the Eastern Zhou (256 BCE), characterized by the gradual erosion of royal power as local lords nominally subject to the Zhou exercised increasing political autonomy. The period's name derives from the ''Spring and Autumn Annals'', a chronicle of the state of Lu between 722 and 481 BCE, which tradition associates with Confucius (551–479 BCE). During this period, local polities negotiated their own alliances, waged wars against one another, up to defying the king's court in Luoyang, Luoyi. The gradual Partition of Jin, one of the most powerful states, is generally considered to mark the end of the Spring and Autumn period and the beginning of the Warring States period. The periodization dates to the late Western Han (). Background In 771 BCE, a Quanrong invasion in coalition with the states of Zeng (state), Zeng and Shen (state), Shen— ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Sovereigns And Five Emperors
According to Chinese mythology and traditional Chinese historiography, the Three Sovereigns and Five Emperors () were a series of sage Chinese emperors, and the first Emperors of China. Today, they are considered culture heroes, but they were widely worshipped as divine "ancestral spirits" in ancient times. According to received history, the period they existed in preceded the Xia dynasty, although they were thought to exist in later periods to an extent in incorporeal forms that aided the Chinese people, especially with the stories of Nüwa existing as a spirit in the Shang dynasty and Shennong being identified as the godly form of Hou Ji and a founder of the Zhou dynasty. In myth, the Three Sovereigns were demigods who used their abilities to help create mankind and impart to them essential skills and knowledge. The Five Emperors were exemplary sages who possessed great moral character, and were from a golden age when "communications between the human order and the divine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Documents
The ''Book of Documents'' ( zh, p=Shūjīng, c=書經, w=Shu King) or the ''Classic of History'', is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over two millennia. The ''Book of Documents'' was the subject of one of China's oldest literary controversies, between proponents of different versions of the text. A version was preserved from Qin Shi Huang's burning of books and burying of scholars by scholar Fu Sheng, in 29 chapters ( ). This group of texts were referred to as "Modern Script" (or "Current Script"; ), because they were written with the script in use at the beginning of the Western Han dynasty. A longer version of the ''Documents'' was said to be discovered in the wall of Confucius's family estate in Qufu by his descendant Kong Anguo in the late 2nd century BC. This new material was referred to as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Poetry
The ''Classic of Poetry'', also ''Shijing'' or ''Shih-ching'', translated variously as the ''Book of Songs'', ''Book of Odes'', or simply known as the ''Odes'' or ''Poetry'' (; ''Shī''), is the oldest existing collection of Chinese poetry, comprising 305 works dating from the 11th to 7th centuries BC. It is one of the " Five Classics" traditionally said to have been compiled by Confucius, and has been studied and memorized by scholars in China and neighboring countries over two millennia. It is also a rich source of '' chengyu'' (four-character classical idioms) that are still a part of learned discourse and even everyday language in modern Chinese. Since the Qing dynasty, its rhyme patterns have also been analysed in the study of Old Chinese phonology. Name Early references refer to the anthology as the ''300 Poems'' ('' shi''). ''The Odes'' first became known as a ''jīng'', or a "classic book", in the canonical sense, as part of the Han dynasty's official adoption of Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Rites
The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book of Rites'', along with the '' Rites of Zhou'' () and the '' Book of Etiquette and Rites'' (), which are together known as the "Three Li ()," constitute the ritual () section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the ''Classic of Rites'' or ''Lijing'', which some scholars believe was the original title before it was changed by Dai Sheng. History The ''Book of Rites'' is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the '' Rites of Zhou'' and the '' Etiquette and Ceremonial''). S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
