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Wesleyanism
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons (e.g. the Forty-four Sermons), theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher. In 1736, the Wesley brothers travelled to the Georgia colony in America as Christian missionaries; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences", especially John in 1738, being greatly influenced by the Moravian Christians. They began to organize a renewal movement within the Church of England to focus on personal faith and holiness. John Wesley took Protestant churches to task over the nature of sanc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Entire Sanctification
Christian perfection is the name given to theological concepts within some sects of Christianity that purport to describe a process of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Various terms have been used to describe the concept, such as entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace. Assessments of the merit of the doctrine of Christian Perfection vary widely between Christian traditions, though these denominational interpretations find basis in Jesus' words recorded in Matthew 5:48, "Be ye therefore perfect, even as your Father which is in heaven is perfect" (KJV). The Catholic Church teaches that Christian perfection is to be sought after by all of the just. It is a prominent doctrine within the Meth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protestant
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to be growing errors, abuses, and discrepancies within it. Protestantism emphasizes the Christian believer's justification by God in faith alone (') rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only ('); the priesthood of all faithful believers in the Church; and the '' sola scriptura'' ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice. Most Protestants, with the exception of Anglo-Papalism, reject the Catholic doctrine of papal supremacy, but disagree among themselves regarding the number of sacraments, the real presence of Christ in the Eucharist, and matters of ecclesiasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arminianism
Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. The Synod of Dort (1618–19) was called by the States General to consider the ''Five Articles of Remonstrance''. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in 17th century, the Methodists in the 18th century, and the Pentecostals in the 20th century. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Sunday Service Of The Methodists
''The Sunday Service of the Methodists'' (''The Sunday Service of the Methodists; With Other Occasional Services'' being the full title), is the first Christian liturgical book given to the Methodist Churches by their founder, John Wesley. It has its basis in the 1662 ''Book of Common Prayer''. Editions were produced for Methodists in both the British Empire and in North America. Wesley published the first edition in 1784 as ''The Sunday Service of the Methodists in North America with Other Occasional Services''. ''The Sunday Service of the Methodists'' has immensely influenced later Methodist liturgical texts. The Order for Morning Prayer for the Methodist Episcopal Church, for example, was adapted from ''The Sunday Service of the Methodists''. The more recent '' Book of Worship for Church and Home'' reprinted the original Morning Prayer office used in ''The Sunday Service of the Methodists''. Many of the liturgical rites, such as that of the Lord's Supper, in "The Ritual" of ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Outward Holiness
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing modest dress and sober speech. It is a testimony of a Christian believer's regeneration, done in obedience to God. The doctrine is prevalent among denominations emerging during the revival movements, including the Methodists (especially those in the Holiness Movement), as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation." History According to Methodist theology held by the holiness movement, before the fall of man, "Nakedness was 'very good' from the beginning, but its innocence was corrupted by the fall", a concept taught in and . and teach that after the fall of man, "publicly exposed nakedness is a symbol of the shame of sin." In , Adam and Eve tried to cover their nakedness, though their attempt was inadequate for God; this reflects the tendency in humans to "invent inadequate coverings for our nakedne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assurance (theology)
As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that he or she is justified. Based on the writings of St. Augustine of Hippo, ''assurance'' was historically a very important doctrine in Lutheranism and Calvinism, and remains a distinguishing doctrine of Methodism and Quakerism, although there are differences among these Christian traditions. Hymns that celebrate the witness of the Holy Spirit, such as " Blessed Assurance" are sung in Christian liturgies to celebrate the belief in assurance. John Wesley and Methodism John Wesley believed that all Christians have a faith which implies an ''assurance'' of God's forgiving love, and that one would feel that ''assurance'', or the "witness of the Sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Born Again
Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ. The term ''born again'' has its origin in the New Testament. In his first epistle, Apostle Peter describes the new birth as taking place from the seed which is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evangelism
In Christianity, evangelism (or witnessing) is the act of preaching the gospel with the intention of sharing the message and teachings of Jesus Christ. Christians who specialize in evangelism are often known as evangelists, whether they are in their home communities or living as missionaries in the field, although some Christian traditions refer to such people as ''missionaries'' in either case. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles. In addition, Christian groups who encourage evangelism are sometimes known as evangelistic or ''evangelist''. Etymology The word ''evangelist'' comes from the Koine Greek word (transliterated as ''euangelion'') via Latinised ''evangelium'' as used in the canonical titles of the Four Gospels, authored by (or attributed to) Matthew, Mark, Luke, and John (also known as the Four Evangelists). The Greek word originally meant a reward g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arminian
Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. The Synod of Dort (1618–19) was called by the States General to consider the ''Five Articles of Remonstrance''. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in 17th century, the Methodists in the 18th century, and the Pentecostals in the 20th ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacobus Arminius
Jacobus Arminius (10 October 1560 – 19 October 1609), the Latinized name of Jakob Hermanszoon, was a Dutch theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology. Following his death, his challenge to the Reformed standard, the ''Belgic Confession'', provoked ample discussion at the Synod of Dort, which crafted the five points of Calvinism in response to Arminius's teaching. Early life Arminius, was born in 1559 or 1560 in Oudewater, Utrecht. He became an orphan while still young. His father Herman, a manufacturer of weapons, died, leaving his wife a widow with small children. He never knew his father, and his mother was killed during the Spanish massacre at Oudewater in 1575. The child was adopted by Theodorus Aemilius, a priest inclined towards Protestantism. Around 1572 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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