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Vígríðr
In Norse mythology, Vígríðr or Óskópnir is a large field foretold to host a battle between the forces of the gods and the forces of Surtr as part of the events of Ragnarök. The field is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and in the ''Prose Edda'', written by Snorri Sturluson in the 13th century. The ''Poetic Edda'' briefly mentions the field as where the two forces will battle, whereas the ''Prose Edda'' features a fuller account, foretelling that it is the location of the future death of several deities (and their enemies) before the world is engulfed in flames and reborn. Etymology The Old Norse place name ''Vígríðr'' means "battle-surge" or "place on which battle surges".For "battle-surge", see Orchard (1997:175). For "place on which battle surges", see Simek (2007:361). The name ''Vígríðr'' is sometimes modernly anglicized as Vigrid, Vigrith,For ''Vigrid'', see Orchard (1997:175). For ''Vigrith'', see Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surtr
In Norse mythology, Surtr (Old Norse "black"Orchard (1997:154). "the swarthy one",Simek (2007:303–304) Surtur in modern Icelandic), also sometimes written Surt in English, is a jötunn. Surtr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Surtr is foretold as being a major figure during the events of Ragnarök; carrying his bright sword, he will go to battle against the Æsir, he will battle the major god Freyr, and afterward the flames that he brings forth will engulf the Earth. In a book from the ''Prose Edda'' additional information is given about Surtr, including that he is stationed guarding the frontier of the fiery realm Múspell, that he will lead "Múspell's sons" to Ragnarök, and that he will defeat Freyr. Surtr has been the subject of place names and artistic depictions, and scholars have proposed theories regarding elements ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (; non, wikt:ragnarǫk, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the Æsir, gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by Líf and Lífþrasir, two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gjallarhorn
In Norse mythology, Gjallarhorn (Old Norse: ; "hollering horn"Orchard (1997:57). or "the loud sounding horn"Simek (2007:110).) is a horn associated with the god Heimdallr and the wise being Mímir. The sound of Heimdallr's horn will herald the beginning of Ragnarök, the sound of which will be heard in all corners of the world. Gjallarhorn is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Attestations Gjallarhorn is attested once by name in the ''Poetic Edda'' while it receives three mentions in the ''Prose Edda'': ''Prose Edda'' In the ''Prose Edda'', Gjallarhorn is mentioned three times, all mentions occurring in ''Gylfaginning''. In chapter 15, the enthroned figure Just-As-High tells the disguised Gangleri about the cosmological tree Yggdrasil. Just-As-High says that one of the three roots of Yggdrasil reaches to the well Mímisbrunnr, which belo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdallr
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hrym
Hrymr (also Hrym or Rym) is a jötunn in Norse mythology. During the final battle of Ragnarök, Hrym will bring with him all the legions of the jötnar (giants) toward the field of Vígríðr to confront the Æsir (gods). Name The etymology of the Old Norse name ''Hrym'' is unclear. Andy Orchard has proposed the meaning 'decrepit'. Jan de Vries argues that a relation with ''hrumr'' ('weak, fragile') is semantically questionable. Attestations In ''Völuspá'' (Prophecy of the Völva), Hrym plays a major role in the apocalyptic events of Ragnarök. In ''Gylfaginning'' (The Beguiling of Gylfi, 51), he is depicted as the captain of ''Naglfar'', the ship that will ferry the enemies of the gods during Ragnarök, directly contradicting the version of ''Völuspá'' where it is the god Loki Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jörmungandr
In Norse mythology, Jörmungandr ( non, Jǫrmungandr, lit=the Vast gand, see Etymology), also known as the Midgard Serpent or World Serpent ( non, Miðgarðsormr), is an unfathomably large sea serpent or worm who dwells in the world sea, encircling the Earth (Midgard) and biting his own tail, an example of an ouroboros. As a result of it surrounding Midgard (the Earth) it is referred to as the World Serpent. When it releases its tail, Ragnarök (the final battle of the world) will begin. Jörmungandr is said to be the middle child of the trickster god Loki and the giantess Angrboða. According to the ''Prose Edda'', Odin took Loki's three children by Angrboða – the wolf Fenrir, the goddess Hel, and the serpent Jörmungandr – and removed them from Asgard (the world of the Æsir). The serpent Jörmungandr was tossed into the great ocean that encircles Midgard.Snorri Sturluson; Brodeur, Arthur Gilchrist (trans.) (1916). ''The Prose Edda''. New York: The American-Scandinav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir
Fenrir (Old Norse: ; "fen-dweller")Orchard (1997:42). or Fenrisúlfr (O.N.: ; "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (O.N.: ; "fame-wolf")Simek (2007:160). and Vánagandr (O.N.: ; "monster of the iverVán"),Simek (2007:350). or Vanargand, is a wolf in Norse mythology. Fenrir, together with Hel and the World Serpent, is a child of Loki and giantess Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr. In the ''Prose Edda'', additional information is given about Fenrir, including that, due to the gods' knowledge o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wyrm (dragon)
Dragons are present in Germanic mythology and folklore, where they are often portrayed as large venomous serpents. Especially in later tales, however, they share many common features with other dragons in European mythology. Origin, appearance and terminology In early depictions, as with dragons in other cultures, the distinction between Germanic dragons and regular snakes is blurred, with both being referred to as Old Norse or Old English from Proto-Germanic *wurmiz. ''Wyrm'' has since been borrowed back into Modern English to mean "dragon", while the descendent term ''worm'' remains used in Modern English to refer to dragons, especially those lacking wings. In Fáfnismál, the dragon Fáfnir is described as flightless and snake-like, and is referred to as an . In the later Völsunga saga, however, he has shoulders, suggesting legs, wings or both, and is referred to as both a and an . Similarly, the dragon in Beowulf is referred to as both a and a , although in some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hel (location)
Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism. It is ruled over by a being of the same name, Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death. In the ''Poetic Edda'', Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir. In the ''Prose Edda'', Baldr goes to Hel on his death and subsequently Hermóðr uses Sleipnir to attempt to retrieve him. Etymology The Old Norse feminine proper noun ''Hel'' is identical to the name of the entity that presides over the realm, Old Norse ''Hel''. The word has cognates in all branches of the Germanic languages, including Old English ''hell'' (and thus Modern English ''hell''), Old Frisian ''helle'', Old Saxon ''hellia'', Old High German ''hella'', and Gothic '' 𐌷𐌰𐌻𐌾𐌰''. All forms ultimately derive f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loki
Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Loki's relation with the gods varies by source; he sometimes assists the gods and sometimes behaves maliciously towards them. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). Loki's positive relations with the gods end with his role in engineering the death of the god Baldr, and eventually, Odin's specially engendered son Váli binds Loki with the entrails of one of his son ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muspell
In Norse cosmology, Muspelheim ( on, Múspellsheimr), also called Muspell ( on, Múspell), is a realm of fire. The etymology of "Muspelheim" is uncertain, but may come from ''Mund-spilli'', "world-destroyers", "wreck of the world". Narrative Muspelheim is described as a hot and glowing land of fire, home to the fire giants, and guarded by Surtr, with his flaming sword. It is featured in both the creation and destruction stories of Norse myth. According to the Prose Edda, a great time before the earth was made, Niflheim existed. Inside Niflheim was a well called Hvergelmir, from this well flowed numerous streams known as the Élivágar. Their names were Svol, Gunnthro, Form, Finbul, Thul, Slid and Hrid, Sylg and Ylg, Vid, Leipt and Gjoll. After a time these streams had traveled sufficiently far from their source in Niflheim, that the venom that flowed within them hardened and turned to ice. When this ice eventually settled, rain rose up from it, and froze into rime. This i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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