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Vanaprastha
Vanaprastha
Vanaprastha
(Sanskrit: वनप्रस्थ) literally means "giving up worldly life".[1] It is also a concept in Hindu
Hindu
traditions, representing the third of four ashrama (stages) of human life, the other three being
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Sanskrit Language
A few attempts at revival have been reported in Indian and Nepalese newspapers. India: 14,135 Indians claimed Sanskrit
Sanskrit
to be their mother tongue in the 2001 Census of India:[2] Nepal: 1,669 Nepalis
Nepalis
in 2011
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God In Hinduism
The concept of God
God
in Hinduism
Hinduism
varies in its diverse traditions.[1][2][3] Hinduism
Hinduism
spans a wide range of beliefs such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, atheism and nontheism.[1][4][5] Forms of theism find mention in the Bhagavad Gita
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Vedanta
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa Prabhākara
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Vaisheshika
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ra
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Kama
Kama
Kama
(/ˈkɑːmə/; Sanskrit, Pali; Devanagari: काम, IAST: kāma) means wish, desire or longing in Hindu literature.[3] Kama often connotes sexual desire and longing in contemporary literature, but the concept more broadly refers to any desire, wish, passion, longing, pleasure of the senses, the aesthetic enjoyment of life, affection, or love, with or without sexual connotations.[4][5] Kama
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Astika
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ra
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Ārjava
Ārjava (Sanskrit: आर्जव) literally means sincerity, straightness and non-hypocrisy.[1][2] It is one of the ten Yamas
Yamas
in ancient Hindu and Jaina texts.[3]Contents1 Definition 2 Literature 3 See also 4 ReferencesDefinition[edit] Ārjava means straightness, sincerity and harmony in one’s thought, words and actions towards oneself and towards others.[1] Kane translates arjava as straightforwardness.[4] It is explained in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several ethical virtuous restraints in an individual's path to spirituality
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Asteya
Asteya
Asteya
is the Sanskrit
Sanskrit
term for "non-stealing". It is a virtue in Jainism
Jainism
and Hinduism
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Ahimsa
Vedic philosophyAgastya Aruni Ashtavakra Atri Vashistha YajnavalkyaMimamsaJaiminiVedantaAdvaitaBadarayana Gaudapada Adi ShankaraDvaitaMadhvacharyaSri VaishnavismRamanujaNeo-VedantaVivekananda AurobindoSamkhyaKapilaYogaPatanjaliNyayaGotamaNavya-NyāyaGangesha UpadhyayaVaisheshikaKanadaNāstika (heterodox)Ājīvika Charvaka Kashmir ShaivismAbhinavaguptaPratyabhijna TantraTamilValluvam ValluvarOtherChanakyaGeneral topicsAhimsa Atomism AtmanĀtman (Hinduism) Ātman (Buddhism) Ātman (Jainism)Artha Anekantavada Brahman Dharma Indian logic Karma Kama Maya Metta Moksha Nondualism Samadhi Pramana YogaJainismHaribhadra UmaswatiBuddhismBuddhaTraditionsMadhyamikaNagarjunaYogacaraVasubandhu Dharmakirti
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Karma
Karma
Karma
(/ˈkɑːrmə/; Sanskrit: कर्म, translit. karma, IPA: [ˈkərmə] ( listen); Pali: kamma) means action, work or deed;[1] it also refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect).[2] Good intent and good deed contribute to good karma and future happiness, while bad intent and bad deed contribute to bad karma and future suffering.[3][4]
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Mimamsa
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ra
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Nyaya
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ra
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Yoga (philosophy)
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ra
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Samkhya
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ra
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Tapas (Sanskrit)
Tapas is a Sanskrit
Sanskrit
word that means "to heat".[2] It also connotes certain spiritual practices in Indian religions
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