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Vaibhāṣika
Sarvāstivāda-Vaibhāṣika ( sa, सर्वास्तिवाद-वैभाषिक) or simply Vaibhāṣika (), refers to an ancient Buddhist tradition of Abhidharma (scholastic Buddhist philosophy), which was very influential in north India, especially Kashmir.Westerhoff 2018, pp. 60–61. In various texts, they referred to their tradition as ''Yuktavāda'' (the doctrine of logic), and another name for them was ''Hetuvāda''.Dhammajoti (2009) pp. 56, 164. The Vaibhāṣika school was an influential subgroup of the larger Sarvāstivāda school. They were distinguished from other Sarvāstivāda sub-schools like the Sautrāntika and the "Western Masters" of Gandhara and Bactria by their orthodox adherence to the doctrines found in the ''Mahāvibhāṣa.'' Vaibhāṣika thought significantly influenced the Buddhist philosophy of all major Mahayana Buddhist schools of thought and also influenced the later forms of Theravāda Abhidhamma (though to a much lesser extent).KL Dham ...
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Sarvastivada
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the 7th century. The orthodox Kashmiri branch of the school composed the large and encyclopedic ''Mahāvibhāṣa'' ''Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' According to the Theravādin '' Dipavamsa'', the Sarvastivada emerged from the older Mahīśāsaka school ...
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Abhidharma
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (''paramartha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma works (like the '' Abhidhamma Pitaka'') are not phi ...
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Sautrāntika
The Sautrāntika or Sutravadin ( sa, सौत्रान्तिक, Suttavāda in Pali; ; ja, 経量部, Kyou Ryou Bu) were an early Buddhist school generally believed to be descended from the Sthavira nikāya by way of their immediate parent school, the Sarvāstivādins.Westerhoff, Jan, The Golden Age of Indian Buddhist Philosophy, Oxford University Press, 2018, p. 73. While they are identified as a unique doctrinal tendency, they were part of the Sarvāstivāda Vinaya lineage of monastic ordination.Tadeusz Skorupski, Sautrāntika, Oxford Bibliographies, LAST MODIFIED: 29 MAY 2015, DOI: 10.1093/OBO/9780195393521-0210 Their name means literally "those who rely upon the sutras", which indicated, as stated by the commentator Yasomitra, that they hold the sutras, but not the Abhidharma commentaries (sastras), as authoritative. The views of this group first appear in the '' Abhidharmakośabhāṣya'' of Vasubandhu''.'' Name The name Sautrāntika indicates that unlike other Nor ...
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Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; fl. 4th to 5th century CE) was an influential Buddhist monk and scholar from ''Puruṣapura'' in ancient India, modern day Peshawar, Pakistan. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana Buddhism, along with his half-brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's '' Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", phenomenology and close to Immanuel Kant's transcendental idealism. Apart from this, he wrote several commentaries, w ...
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Kashmir
Kashmir () is the northernmost geographical region of the Indian subcontinent. Until the mid-19th century, the term "Kashmir" denoted only the Kashmir Valley between the Great Himalayas and the Pir Panjal Range. Today, the term encompasses a larger area that includes the Indian-administered territories of Jammu and Kashmir (union territory), Jammu and Kashmir and Ladakh, the Pakistani-administered territories of Azad Kashmir and Gilgit-Baltistan, and the Chinese-administered territories of Aksai Chin and the Trans-Karakoram Tract. Quote: "Kashmir, region of the northwestern Indian subcontinent. It is bounded by the Uygur Autonomous Region of Xinjiang to the northeast and the Tibet Autonomous Region to the east (both parts of China), by the Indian states of Himachal Pradesh and Punjab to the south, by Pakistan to the west, and by Afghanistan to the northwest. The northern and western portions are administered by Pakistan and comprise three areas: Azad Kashmir, Gilgit, and B ...
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Dhātukāya
Dhatukaya ( sa, धातुकाय, IAST: Dhātukāya) or Dhatukaya-sastra () is one of the seven Sarvastivada Abhidharma Buddhist scriptures. ''Dhatukaya'' means "group of elements". It was written by Purna (according to Sanskrit and Tibetan sources), or Vasumitra (according to Chinese sources; five people named Vasumitra were known to the Chinese sources, but it is not clear which one of these authored ''Dhatukaya''). It was translated into Chinese translated by Xuanzang: T26, No. 1540, 阿毘達磨界身足論, 尊者世友造, 三藏法師玄奘奉 詔譯, in a short 3 fascicles. This comparatively short text bears similarities with the Pāli Sthaviravada text, the Dhatu-katha, in style and format, though it uses a different matrka. It also bears a close connection with the Prakaranapada, through several items common to both. In its sevenfold division of dharmas in particular, it does provide, a closer look at the various divisions of dharmas, in particular citta and ...
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Tocharians
The Tocharians, or Tokharians ( US: or ; UK: ), were speakers of Tocharian languages, Indo-European languages known from around 7600 documents from around 400 to 1200 AD, found on the northern edge of the Tarim Basin (modern Xinjiang, China).. "Our knowledge of the Tocharian languages derives essentially from c. 7600 documents found across about thirty sites in the eastern half of the greater Tarim Basin (Fig. 1). The documents date from c. 400 to 1200 CE" The name "Tocharian" was given to these languages in the early 20th century by scholars who identified their speakers with a people known in ancient Greek sources as the ''Tókharoi'' (Latin ''Tochari''), who inhabited Bactria from the 2nd century BC. This identification is generally considered erroneous, but the name "Tocharian" remains the most common term for the languages and their speakers. Their actual ethnic name is unknown, although they may have referred to themselves as ''Agni'', '' Kuči'' and '' Krorän'', or '' ...
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Kushan Empire
The Kushan Empire ( grc, Βασιλεία Κοσσανῶν; xbc, Κυϸανο, ; sa, कुषाण वंश; Brahmi: , '; BHS: ; xpr, 𐭊𐭅𐭔𐭍 𐭇𐭔𐭕𐭓, ; zh, 貴霜 ) was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century. It spread to encompass much of modern-day territory of, Afghanistan, Pakistan, Uzbekistan, and northern India, at least as far as Saketa and Sarnath near Varanasi (Benares), where inscriptions have been found dating to the era of the Kushan Emperor Kanishka the Great. The Kushans were most probably one of five branches of the Yuezhi confederation, an Indo-European nomadic people of possible Tocharian origin, who migrated from northwestern China (Xinjiang and Gansu) and settled in ancient Bactria. The founder of the dynasty, Kujula Kadphises, followed Greek religious ideas and iconography after the Greco-Bactrian tradition, and being a follower of Shaivism. The Kushans in general w ...
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Jnanaprasthana
Jñānaprasthāna ( sa, ज्ञानप्रस्थान) or Jñānaprasthāna-śāstra (), composed originally in Sanskrit by Kātyāyanīputra, is one of the seven Sarvastivada Abhidharma Buddhist scriptures. Jñānaprasthāna means "establishment of knowledge" The Jñānaprasthāna was translated from Sanskrit into Chinese by Xuanzang, T26, No. 1544, 阿毘達磨發智論, 尊者迦多衍尼子造, 三藏法師玄奘奉 詔譯, in 20 fascicles. It also appears under the name Aṣṭaskandha-śāstra in the Taisho, with the translation by Saṅghadeva, Zhu-fo—nian and Dharmapriya: T26, No. 1543 阿毘曇八犍度論, 迦旃延子造, 符秦罽賓三藏僧伽提婆, 共竺佛念譯, in a slightly larger 30 fascicles. There is a slight difference in format of the two, perhaps indicating that they are different recensions from various sub-schools of the Sarvāstivāda. The tradition of the Mahāvibhāṣa states that it was taught by the Buddha himself, but diff ...
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