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Trika
Kashmir Shaivism or Trika Shaivism, is a nondualist tradition of Shaiva-Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan-Indian movement termed "Trika" (lit. The Trinity) by its great exegete, Abhinavagupta, and particularly flourished in Odisha and Maharashtra.Wallis, Christopher; Tantra Illuminated, chapter II, The History of Śaiva Tantra Defining features of the Trika tradition are its idealistic and monistic ''Pratyabhijna'' ("Recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the centrality of the three goddesses Parā, Parāparā, and Aparā. While Trika draws from numerous Shaiva texts, such as the Shaiva Agamas and the Shaiva and Shakta Tantras, its major scriptural authorities are the ''Mālinīvijayottara Tantra'', the ''Siddhayogeśvarīmata'' and the ''Anāmaka-tantra.'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trika
Kashmir Shaivism or Trika Shaivism, is a nondualist tradition of Shaiva-Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan-Indian movement termed "Trika" (lit. The Trinity) by its great exegete, Abhinavagupta, and particularly flourished in Odisha and Maharashtra.Wallis, Christopher; Tantra Illuminated, chapter II, The History of Śaiva Tantra Defining features of the Trika tradition are its idealistic and monistic ''Pratyabhijna'' ("Recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the centrality of the three goddesses Parā, Parāparā, and Aparā. While Trika draws from numerous Shaiva texts, such as the Shaiva Agamas and the Shaiva and Shakta Tantras, its major scriptural authorities are the ''Mālinīvijayottara Tantra'', the ''Siddhayogeśvarīmata'' and the ''Anāmaka-tantra.'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on Indi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashakti
Parashakti (IAST: Paraśakti, Sanskrit: पराशक्ति) or Parā is one of the three chief goddesses in Trika system of Kashmir Shaivism along with Aparā and Parparā. In Siddhantic perspective, Parashakti is the counterpart of Paramshiva. Paramshiva is used to describe the ultimate form of Shiva. Parashakti is the power of this primordial Shiva, who is emanated by Paramshiva. Adi Parashakti is used to describe the ultimate form of Parvati. Parashakti is an all-pervasive, pure consciousness, power, and primal substance of all that exists and it has Mahamaya-form, unlike Parashiva which is formless. A Parashakti as the supreme being of puranic Shaktism and of Sri Vidya obtained the name ''Adi Parashakti'' and Maheshvari- Devi. Parā in Trika Trika is a Non- Saiddhantic Mantra Margic Saivite sect praising Parā, Aparā and Parāparā as three supreme goddesses. These three represent the three prongs of Shiva's Trishula and they can be meditated in Trishul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhinavagupta
Abhinavagupta (c. 950 – 1016 CE) was a philosopher, mystic and aesthetician from Kashmir. He was also considered an influential musician, poet, dramatist, exegete, theologian, and logicianRe-accessing Abhinavagupta, Navjivan Rastogi, page 4 – a polymathic personality who exercised strong influences on Indian culture. Abhinavagupta was born in a Kayastha family of scholars and mystics who whose ancestors were immigrated from Ujjain by the great king of Kashmira, Lalitaditya Muktapida. He studied all the schools of philosophy and art of his time under the guidance of as many as fifteen (or more) teachers and gurus. In his long life he completed over 35 works, the largest and most famous of which is ''Tantrāloka'', an encyclopedic treatise on all the philosophical and practical aspects of Kaula and Trika (known today as Kashmir Shaivism). Another one of his very important contributions was in the field of philosophy of aesthetics with his famous '' Abhinavabhāratī'' c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratyabhijna
Pratyabhijñā or Pratyabhigyā ( sa, प्रत्यभिज्ञा, pratyabhijñā, re-cognition) is an idealistic, monistic, and theistic school of philosophy in Kashmir Shaivism which originated in the ninth century CE. The term ''Trika'' was used by Abhinavagupta to represent the whole of Kashmir Shaivism, or to designate the Pratyabhijñā system. The name of the system is derived from its most famous work, ''Īśvara-pratyabhijñā-kārikā'' by Utpaladeva. Etymologically, ''pratyabhijñā'' is formed from ''prati-'' ("re-") + ''abhi-'' ("closely") + *''jñā'' ("to know"), so the meaning is "direct knowledge of one's self," "recognition." The central thesis of this philosophy is that everything is absolute consciousness, termed '' Śiva'', and it is possible to "re-cognise" this fundamental reality and be freed from limitations, identified with Śiva and immersed in bliss. Thus, the slave (''paśu'': the human condition) shakes off the fetters (''p� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasugupta
Vasugupta (~ 800 – 850 CE) was the author of the '' Shiva Sutras'', an important text of the Advaita tradition of Kashmir Shaivism, also called ''Trika'' (sometimes called ''Trika Yoga''). Biography Little is known about Vasugupta's life, other than he lived in Kashmir and in the first half of the 9th century. He probably was born in late 8th century to a Kashmiri Hindu family. This dating is based on mentions of his work in other Indian texts, and the biography of his students particularly Kallata and Somananda, both of whom are dated to have actively composed philosophical texts sometime between 825 and 900 CE. He probably was a contemporary and aware of the ideas of Advaita Vedanta, and of Buddhist scholars of the 8th and 9th century. The author is believed in Shaiva tradition to have amassed knowledge and recognition through direct realization. He was a native of Kashmir and a Shaiva. It is unclear how and what inspired him to write the Shiva Sutras, and early texts menti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agama (Hinduism)
The Agamas ( Devanagari: , IAST: ) are a collection of several Tantric literature and scriptures of Hindu schools.Julius Lipner (2004), Hinduism: the way of the banyan, in The Hindu World (Editors: Sushil Mittal and Gene Thursby), Routledge, , pages 27–28 The term literally means tradition or "that which has come down", and the Agama texts describe cosmology, epistemology, philosophical doctrines, precepts on meditation and practices, four kinds of yoga, mantras, temple construction, deity worship and ways to attain sixfold desires. These canonical texts are in Tamil and Sanskrit. Agamas were predominant in South India but Sanskritized later. The three main branches of Agama texts are Shaiva, Vaishnava, and Shakta. The Agamic traditions are sometimes called Tantrism, although the term "Tantra" is usually used specifically to refer to Shakta Agamas.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotes The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaula (Hinduism)
In the Hindu religious traditions of Shaktism and Shaivism, Kaula, also known as Kula, ("the Kula path") and ("the Kaula tradition"), is a Tantric tradition which is characterised by distinctive rituals and symbolism connected with the worship of Shakti and Shiva. It flourished in ancient India primarily in the 1st millennium CE. Kaula preserves some of the distinctive features of the '' Kāpālika'' tradition, from which it is derived. It is subdivided into four subcategories of texts based on the goddesses Kuleśvarī, Kubjikā, Kālī, and Tripurasundarī respectively. The Trika texts are closely related to the Kuleśvarī texts and can be considered as part of the Kulamārga. In later Hatha Yoga, the Kaula visualization of kundalini rising through a system of chakras is overlaid onto the earlier bindu-oriented system. ''Kaula'' and ''kula'' The translation of the term ''kula'' in English is considered difficult and has raised some problems for researchers. The basi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kṣemarāja
Rajanaka Kṣemarāja (क्षेमराज) (late 10th to early 11th century) was a philosopher and brilliant disciple of Abhinavagupta, who was a peerless master of tantra, yoga, poetics, and dramaturgy. Not much is known of Kṣemarāja's life or parentage. His chief disciple was a sage known as Yogāraja. The Pratyabhijnahridayam, a work in which Kṣemarāja brings the main tenets of the Pratyabhijna system into a succinct set of sutras for those who may not have studied in-depth metaphysics, occupies the same place in Kashmir Shaivite or Trika literature as Vedanta Sara does in Vedanta. Other works of his: Spandasandoha, Spandanirnaya, Svacchandodyota, Netrodyota, Vijnanabhairavodyota, Shivasutravimarsini, Stavacintamanitika, Parapraveshika, Tattvasandoha.''"Man bound in all the phases of waking, dream and dreamless sleep by the body,'' ''prana, pleasure, etc. does not recognize his own consciousness which is of the'' ''nature of the great power and full of perfect b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijñāna Bhairava Tantra
The ''Vijñāna-bhairava-tantra'' (VBT, sometimes spelled in a Hindicised way as ''Vigyan Bhairav Tantra'') is a Shaiva Tantra, of the Kaula Trika tradition of Kashmir Shaivism. Singh notes that it is difficult to establish an exact date for the text, and it could have been written at some time from the 7th to the 8th century CE. It is also called the ''Śiva-jñāna-upaniṣad'' by Abhinavagupta. The VBT is framed as a discourse between Bhairava (the "tremendous one", or "the terrifying") and the goddess Bhairavi in 163 Sanskrit anuṣṭubh stanzas. It briefly presents around 112 Tantric meditation methods (''yuktis'') or centering techniques ('' dhāraṇās'') in very compressed form. These practices are supposed to lead to the recognition of the true nature of Reality, the "tremendous" or "awesome" consciousness (i.e. ''vijñāna-bhairava''). These include several variants of breath awareness, concentration on various centers in the body, non-dual awareness, mantra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nondualist
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of ''Atman'' and ''Brahman''; and ''advaya'', also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
