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Temple Of Hephaestus
The Temple of Hephaestus or ''Hephaisteion'' (also "Hephesteum" or "Hephaesteum"; grc, Ἡφαιστεῖον, ell, Ναός Ηφαίστου, and formerly called in error the Theseion or "Theseum"; grc, Θησεῖον, ell, Θησείο), is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use. Name Hephaestus was the patron god of metal working, craftsmanship, and fire. There were numerous potters' workshops and metal-working shops in the vicinity of the temple, as befits the temple's honoree. Archaeological evidence suggests that there was no earlier building on the site except for a small sanctuary that was burned during ...
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Greek Temple
Greek temples ( grc, ναός, naós, dwelling, semantically distinct from Latin , "temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective ouranic (a god or goddess that does not reside on the Earth) deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow ...
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Parthenon
The Parthenon (; grc, Παρθενών, , ; ell, Παρθενώνας, , ) is a former temple on the Athenian Acropolis, Greece, that was dedicated to the goddess Athena during the fifth century BC. Its decorative sculptures are considered some of the high points of Greek art, an enduring symbol of Ancient Greece, democracy and Western civilization. The Parthenon was built in thanksgiving for the Hellenic victory over Persian invaders during the Greco-Persian Wars. Like most Greek temples, the Parthenon also served as the city treasury. Construction started in 447 BC when the Delian League was at the peak of its power. It was completed in 438; work on the decoration continued until 432. For a time, it served as the treasury of the Delian League, which later became the Athenian Empire. In the final decade of the 6th century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary. After the Ottoman conquest in the mid-fifteenth century ...
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Colonnade
In classical architecture, a colonnade is a long sequence of columns joined by their entablature, often free-standing, or part of a building. Paired or multiple pairs of columns are normally employed in a colonnade which can be straight or curved. The space enclosed may be covered or open. In St. Peter's Square in Rome, Bernini's great colonnade encloses a vast open elliptical space. When in front of a building, screening the door (Latin ''porta''), it is called a portico. When enclosing an open court, a peristyle. A portico may be more than one rank of columns deep, as at the Pantheon in Rome or the stoae of Ancient Greece. When the intercolumniation is alternately wide and narrow, a colonnade may be termed "araeosystyle" (Gr. αραιος, "widely spaced", and συστυλος, "with columns set close together"), as in the case of the western porch of St Paul's Cathedral and the east front of the Louvre. History Colonnades have been built since ancient times and ...
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Peristyle
In ancient Greek and Roman architecture, a peristyle (; from Greek ) is a continuous porch formed by a row of columns surrounding the perimeter of a building or a courtyard. Tetrastoön ( grc, τετράστῳον or τετράστοον, lit=four arcades, label=none) is a rarely used archaic term for this feature. The peristyle in a Greek temple is a peristasis (). In the Christian ecclesiastical architecture that developed from the Roman basilica, a courtyard peristyle and its garden came to be known as a cloister. Etymology The Greek word περίστυλον ''perístylon'' is composed of περί ''peri'', "around" or "surrounded", and στῦλος ''stylos'', "column" or "pillar", together meaning "surrounded by columns/pillars". It was Latinised into synonyms ''peristylum'' and ''peristylium''. In Roman architecture In rural settings, a wealthy Roman could surround a villa with terraced gardens; within the city, Romans created their gardens inside the ''domus''. The ...
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Opisthodomos
An opisthodomos (ὀπισθόδομος, 'back room') can refer to either the rear room of an ancient Greek temple or to the inner shrine, also called the adyton ('not to be entered'). The confusion arises from the lack of agreement in ancient inscriptions. In modern scholarship, it usually refers to the rear porch of a temple. On the Athenian Acropolis especially, the opisthodomos came to be a treasury, where the revenues and precious dedications of the temple were kept. Its use in antiquity was not standardised. In part because of the ritual secrecy of such inner spaces, it is not known exactly what took place within opisthodomoi; it can safely be assumed that practice varied widely by place, date and particular temple. Architecturally, the opisthodomos (as a back room) balances the pronaos or porch of a temple, creating a plan with diaxial symmetry. The upper portion of its outer wall could be decorated with a frieze, as on the Hephaisteion and the Parthenon. Opisthodomoi ...
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Cella
A cella (from Latin for small chamber) or naos (from the Greek ναός, "temple") is the inner chamber of an ancient Greek or Roman temple in classical antiquity. Its enclosure within walls has given rise to extended meanings, of a hermit's or monk's cell, and since the 17th century, of a biological cell in plants or animals. Greek and Roman temples In ancient Greek and Roman temples the cella was a room at the center of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition, the cella may contain a table to receive supplementary votive offerings such as votive statues of associated deities, precious and semi-precious stones, helmets, spear and arrow heads, swords, and war trophies. No gatherings or sacrifices took place in the cella as the altar for sacrifices was always located outside the building along the axis and temporary altars for other deities were built next to it. The accumulated offerings ma ...
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Portico
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome and the portico of University College London. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the '' cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long ...
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Temple Of Hephaestus (South), Athens - 20070711
The Temple of Hephaestus or ''Hephaisteion'' (also "Hephesteum" or "Hephaesteum"; grc, Ἡφαιστεῖον, ell, Ναός Ηφαίστου, and formerly called in error the Theseion or "Theseum"; grc, Θησεῖον, ell, Θησείο), is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use. Name Hephaestus was the patron god of metal working, craftsmanship, and fire. There were numerous potters' workshops and metal-working shops in the vicinity of the temple, as befits the temple's honoree. Archaeological evidence suggests that there was no earlier building on the site except for a small sanctuary that was burned during ...
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Parian Marble
Parian marble is a fine-grained semi translucent pure-white and entirely flawless marble quarried during the classical era on the Greek island of Paros in the Aegean Sea. It was highly prized by ancient Greeks for making sculptures. Some of the greatest masterpieces of ancient Greek sculpture were carved from Parian marble, including the '' Medici Venus'', the ''Venus de Milo'', and the ''Winged Victory of Samothrace''. The original quarries, which were used from the 6th century BC onwards, can still be seen on the north side of the island on the slopes of its central peak. The Parian's main rival in antiquity was Pentelic marble, which is also flawless white, albeit with a uniform, faint yellow tint that makes it shine with a golden hue under sunlight. It is today mined mostly on the neighbour island of Paros, Naxos, in the mountains near the village of Kinidaros. Parian ware is an artificial substitute for marble, originally a brand name for a variety of unglazed biscuit por ...
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Crepidoma
Crepidoma is an architectural term for part of the structure of ancient Greek buildings. The crepidoma is the multilevel platform on which the superstructure of the building is erected. The crepidoma usually has three levels. Each level typically decreases in size incrementally going upwards, forming a series of steps along all or some sides of the building. The crepidoma rests on the euthynteria or foundation, which historically was constructed of locally available stone for the sake of economy. The topmost level of the crepidoma is called the stylobate, because it is the platform for the columns ( - ). The lower levels of the crepidoma are called the stereobate In classical Greek architecture, a stylobate ( el, στυλοβάτης) is the top step of the crepidoma, the stepped platform upon which colonnades of temple columns are placed (it is the floor of the temple). The platform was built on a level ...s. The step-like arrangement of the crepidoma may extend around ...
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Penteli
Penteli ( el, Πεντέλη) is a village and a municipality in the North Athens regional unit, Attica, Greece. It belongs to the Athens rural area. It takes its name from Mount Pentelicus. Municipality The municipality Penteli was formed at the 2011 local government reform by the merger of the following 3 former municipalities, that became municipal units: *Melissia * Nea Penteli *Penteli Geography Penteli is situated on the southern slopes of the limestone Penteli mountains. The municipality has an area of 36.064 km2, the municipal unit Penteli 28.878 km2. It is 14 km northeast of central Athens. Some of the neighbourhoods of Penteli are Agia Triada, Agios Dimitrios, Daou and Kallithea. History The bones of prehistoric animals - mastodons, rhinoceros, antelope, and giraffe, along with giant turtles, hyenas and other animals no longer extant in the area - have been found among the limestone crags of the mountain that looms over the present suburb of Athens. The Penteli m ...
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Peace Of Nicias
The Peace of Nicias was a peace treaty signed between the Greek city-states of Athens and Sparta in March 421 BC that ended the first half of the Peloponnesian War. In 425 BC, the Spartans had lost the battles of Pylos and Sphacteria, a severe defeat resulting in the Athenians holding 292 prisoners. At least 120 were Spartiates, who had recovered by 424 BC, when the Spartan general Brasidas captured Amphipolis. In the same year, the Athenians suffered a major defeat in Boeotia at the Battle of Delium, and in 422 BC, they were defeated again at the Battle of Amphipolis in their attempt to take back that city. Both Brasidas, the leading Spartan general, and Cleon, the leading politician in Athens, were killed at Amphipolis. By then, both sides were exhausted and ready for peace. The negotiations were started by Pleistoanax, King of Sparta, and Nicias, an Athenian general. The most amicable proposal was to return everything to the prewar state except for Nisaea and Plataea. Athens ...
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