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Siduri
Siduri, or more accurately Šiduri (Shiduri), is a character in the '' Epic of Gilgamesh''. She is described as an alewife. The oldest preserved version of the composition to contain the episode involving her leaves her nameless, and in the later standard edition compiled by Sîn-lēqi-unninni her name only appears in a single line. She is named Naḫmazulel or Naḫmizulen in the preserved fragments of Hurrian and Hittite translations. It has been proposed that her name in the standard edition is derived from an epithet applied to her by the Hurrian translator, ''šiduri'', "young woman." An alternate proposal instead connects it with the Akkadian personal name Šī-dūrī, "she is my protection." In all versions of the myth in which she appears, she offers advice to the hero, but the exact contents of the passage vary. Possible existence of Biblical and Greek reflections of the Šiduri passage is a subject of scholarly debate. In other contexts, the epithet ''šiduri'' could re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epic Of Gilgamesh
The ''Epic of Gilgamesh'' () is an epic poem from ancient Mesopotamia, and is regarded as the earliest surviving notable literature and the second oldest religious text, after the Pyramid Texts. The literary history of Gilgamesh begins with five Sumerian poems about Bilgamesh (Sumerian for "Gilgamesh"), king of Uruk, dating from the Third Dynasty of Ur (). These independent stories were later used as source material for a combined epic in Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates back to the 18th century BC and is titled after its incipit, ''Shūtur eli sharrī'' ("Surpassing All Other Kings"). Only a few tablets of it have survived. The later Standard Babylonian version compiled by Sîn-lēqi-unninni dates from the 13th to the 10th centuries BC and bears the incipit ''Sha naqba īmuru'' ("He who Saw the Abyss", in unmetaphoric terms: "He who Sees the Unknown"). Approximately two-thirds of this longer, twelv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Mesopotamian Deities
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allanzu
Allanzu, later known under the name Alasuwa, was a Hurrian goddess regarded as a daughter of Ḫepat. She was described as a youthful deity and in known texts often appears in association with her mother and siblings. She was also worshiped by Hittites and Luwians. Character and associations with other deities Allanzu's status as a youthful deity is regarded as her primary characteristic. She could be referred to as the young woman of Ḫepat, '' dḪepat=(v)e šiduri''. Andrew R. George states that the term '' šiduri'' is particularly well attested as her epithet. She was regarded as a daughter of Ḫepat and Teshub. Gary Beckman tentatively suggests that similarly to how under Hurrian influence Teshub could take place of the Hittite weather god Tarḫunna in Hittite sources, and Ḫepat of the Sun goddess of Arinna, Mezulla might have been associated with Allanzu in an analogous manner. In Hurrian tradition Allanzu formed a dyad with her mother, and they could receive off ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alewife (trade)
Alewife, also brewess or brewster, is a historical term for a woman who brewed ale for commercial sale. Women have been active in brewing since before the process's industrialisation. Etymology The word "alewife" is first recorded in England in 1393 to mean "a woman that keeps an ale-house", synonymous with the word "brewster". "Alewife" is now commonly used in translations of ancient texts to refer to any woman who brewed and sold ale dating back to the beginning of recorded history. Background Although the profession was later taken over by men, the original brewing profession back in ancient Mesopotamia was principally performed by women. The character of Siduri in the Epic of Gilgamesh appears as a divine alewife. Women also brewed the majority of ale for both domestic and commercial use in England before the Black Death, and some women continued brewing into the 17th century.Bennett (1996), p.15. Ale represented a key part of the medieval English diet as it was both the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses (Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nippur
Nippur ( Sumerian: ''Nibru'', often logographically recorded as , EN.LÍLKI, "Enlil City;"The Cambridge Ancient History: Prolegomena & Prehistory': Vol. 1, Part 1. Accessed 15 Dec 2010. Akkadian: ''Nibbur'') was an ancient Sumerian city. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind", ruler of the cosmos, subject to An alone. Nippur was located in modern Nuffar in Afak, Al-Qādisiyyah Governorate, Iraq (roughly 200 km south of Baghdad). Occupation at the site extended back to the Uruk period, the Ubaid period, and the Jemdet Nasr period. History Nippur never enjoyed political hegemony in its own right, but its control was crucial, as it was considered capable of conferring the overall "kingship" on monarchs from other city-states. It was distinctively a sacred city, important from the possession of the famous Ekur temple of Enlil. Ninurta also had his main cult center, the E-shumesha temple, in the city-state. According to the ''Tumm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hattusa
Hattusa (also Ḫattuša or Hattusas ; Hittite: URU''Ḫa-at-tu-ša'', Turkish: Hattuşaş , Hattic: Hattush) was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the great loop of the Kızılırmak River (Hittite: ''Marashantiya''; Greek: '' Halys''). Hattusa was added to the UNESCO World Heritage Site list in 1986. Surroundings The landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are still found outside the city, but in ancient times, they were far more widespread. This meant the inhabitants had an excellent supply of timber when building their houses and other structures. The fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their primary source for clothing was sheep wool. They also hunted deer in the forest, but this was probably only a luxury reserved for the nobility. Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilfred G
Wilfred may refer to: * Wilfred (given name), a given name and list of people (and fictional characters) with the name * Wilfred, Indiana, an unincorporated community in the United States * ''Wilfred'' (Australian TV series), a comedy series * ''Wilfred'' (American TV series), a remake of the Australian series * Operation Wilfred, a British Second World War naval operation People with the surname * Harmon Wilfred, stateless businessman in New Zealand * Thomas Wilfred (1889–1968), Danish musician and inventor See also * Wilf * Wilfredo * Wilfrid ( – ), English bishop and saint * Wilfried Wilfried is a masculine German given name derived from Germanic roots meaning "will" and "peace" (''Wille'' and ''Frieden'' in German). The English spelling is Wilfrid. Wilfred and Wifred (also Wifredo) are closely related to Wilfried with the sa ... * Wilford (other) {{disambiguation, surname ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gary Beckman
Gary Michael Beckman (born 1948) is a noted Hittitologist and Professor of Hittite and Mesopotamian Studies from the University of Michigan. He has written several books on the Hittites: his publication ''Hittite Diplomatic Texts'' and ''Hittite Myths'' were both republished twice—in 1991 and 1999 respectively. As a Hittitologist, Professor Gary Beckman also wrote an article on Hittite Chronology in ''Akkadica'' 119-120 (2000) while he served as an editor of the 2003 book ''Hittite Studies in Honor of Harry A. Hoffner, Jr: On the Occasion of His 65th Birthday''. Beckman also composed a book review on Trevor Bryce's influential book, ''The Kingdom of the Hittites'' in Bryn Mawr. __NOTOC__ Dr. Beckman participated as an academic advisor for the 2003 Tolga Örnek film "Hititler" (or "Hittites" in English) which discussed the history and culture of the Hittites. In 2008, Professor Beckman reviewed a book concerning "regime change" and their impact upon local societies in the Midd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folk Etymology
Folk etymology (also known as popular etymology, analogical reformation, reanalysis, morphological reanalysis or etymological reinterpretation) is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more familiar one. The form or the meaning of an archaic, foreign, or otherwise unfamiliar word is reinterpreted as resembling more familiar words or morphemes. The term ''folk etymology'' is a loan translation from German ''Volksetymologie'', coined by Ernst Förstemann in 1852. Folk etymology is a productive process in historical linguistics, language change, and social interaction. Reanalysis of a word's history or original form can affect its spelling, pronunciation, or meaning. This is frequently seen in relation to loanwords or words that have become archaic or obsolete. Examples of words created or changed through folk etymology include the English dialectal form ''sparrowgrass'', originally from Greek (" asparagus") remade by analogy t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šurpu
The ancient Mesopotamian incantation series Šurpu begins ''enūma nēpešē ša šur-pu t'' 'epp'''ušu'', “when you perform the rituals for (the series) ‘Burning,’” and was probably compiled in the middle Babylonian period, ca. 1350–1050 BC, from individual incantations of much greater antiquity. It consisted of a long confessional of sins, ritual offences, unwitting breaches of taboos, offences against the moral or social order when the patient was unsure what act of omission he may have committed to offend the gods. Composed in Akkadian, its adjurations extend to nine clay tablets and, at Nineveh, Assurbanipal's scribes had canonized the series, fixing the sequence and providing a codicil at the bottom of each tablet providing the first line of the following tablet. Elsewhere, such as at Assur, the tablet order could vary. The text In contrast to the Maqlû The Maqlû, “burning,” series is an Akkadian incantation text which concerns the performance of a rather ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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