|
Selichot
Selichot ( he, סְלִיחוֹת, səlīḥōt, singular: , ''səlīḥā'') are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holidays, and on fast days. The Thirteen Attributes of Mercy are a central theme throughout these prayers. Selichot of the High Holidays In the Sephardic tradition, recital of Selichot in preparation for the High Holidays begins on the second day of the Hebrew month of Elul. In the Ashkenazic tradition, it begins on the Saturday night before Rosh Hashanah. If, however, the first day of Rosh Hashanah falls on Monday or Tuesday, Selichot are said beginning the Saturday night prior to ensure that Selichot are recited at least four times. This may be because originally the pious would fast for ten days during the season of repentance, and four days before Rosh Hashanah were added to compensate for the four of the Ten days of Repentance on which fasting is forbidden – the two days of Rosh Hashanah, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elul
Elul ( he, אֱלוּל, Standard ''ʾElūl'', Tiberian ''ʾĔlūl'') is the twelfth month of the Jewish civil year and the sixth month of the ecclesiastical year on the Hebrew calendar. It is a month of 29 days. Elul usually occurs in August–September on the Gregorian calendar. Etymology The name of the month Elul, like the names of the rest of the Hebrew calendar months, was brought from the Babylonian captivity, and originated from the Akkadian word for "harvest". A similar month name was also used in Akkadian, in the form ''Elūlu''. The month is known as Araḫ Ulūlu, "harvest month", in the Babylonian calendar. Eylül is also the name for September in Turkish; this is derived from ar, أيلول ''ʾAylūl'', used in Iraq and the Levant (see Arabic names of calendar months), from Classical Syriac ܐܝܼܠܘܼܠ ''ʾĪlūl'', also tracing its origin from the Akkadian word Elūlu. In Hebrew, a popular bacronym for Elul is from a verse in the Song of Songs "Ani LeDodi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Holidays
The High Holidays also known as the High Holy Days, or Days of Awe in Judaism, more properly known as the Yamim Noraim ( he, יָמִים נוֹרָאִים, ''Yāmīm Nōrāʾīm''; "Days of Awe") #strictly, the holidays of Rosh HaShanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); #by extension, the period of ten days including those holidays, known also as the Ten Days of Repentance (''Aseret Yemei Teshuvah''); or, #by a further extension, the entire 40-day penitential period in the Jewish year from Rosh Chodesh Elul to Yom Kippur, traditionally taken to represent the forty days Moses spent on Mount Sinai before coming down with the second ("replacement") set of the Tablets of Stone. Etymology The term High Holy Days most probably derives from the popular English phrase, “high days and holydays”. The Hebrew equivalent, "''Yamim Noraim''" ( he, ימים נוראים), is neither Biblical nor Talmudic. Professor Ismar Elbogen, author of “Jewish Liturgy in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Days Of Repentance
The Ten Days of Repentance ( he, עֲשֶׂרֶת יְמֵי תְּשׁוּבָה, ''ʿǍseret yəmēy təšūvā'') Hebrew �aˈseʁet jeˈmeiː teʃuːˈvaːhare the first ten days of the Hebrew month of Tishrei, usually sometime in the month of September, beginning with the Jewish New Year Rosh Hashanah and ending with the conclusion of Yom Kippur. Introduction During this time it is considered appropriate for Jews to practice '' Teshuvah'' (literally: "returning" or "repentance") which is examining one's ways, engaging in repentance and the improvement of their ways in anticipation of Yom Kippur. A "penitent" is referred to as a baal teshuva ("master frepentance"). This repentance can be expressed in early morning prayers, known as ''selichot'', which capture the penitential spirit appropriate to the occasion and charity, acts of ''Hesed'' ("loving-kindness"), or self-reflection. The days The first two days of the Ten Days of Repentance are on Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piyyut
A ''piyyut'' or ''piyut'' (plural piyyutim or piyutim, he, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט ; from Greek ποιητής ''poiētḗs'' "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. ''Piyyutim'' have been written since Temple times. Most ''piyyutim'' are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many ''piyyutim'' are familiar to regular attendees of synagogue services. For example, the best-known ''piyyut'' may be '' Adon Olam'' ("Master of the World"). Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter), and it is so beloved that it is often sung at the conclusion of many synagogue services, after the ritual nightly recitation of the Shema, and during the morning ritual of putting on tefillin phylac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'anit
A ta'anit or ta'anis ( Mishnaic Hebrew: תענית) is a fast in Judaism in which one abstains from all food and drink, including water. Purposes A Jewish fast may have one or more purposes, including: * Atonement for sins: Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key. Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition. Therefore, the Bible requires fasting on Yom Kippur. Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of sin, fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe. Most of the Talmud's Tractate ''Ta'anit'' ("Fast ) is dedicated to the protocol involved in declaring and observing fast days. * Commemorative mourning: Most communal fast days that are set permanently in the Jewish calendar serve this purpose. These fasts include: Tisha B'Av, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirteen Attributes Of Mercy
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or ''Shelosh-'Esreh Middot HaRakhamim'' (transliterated from the Hebrew: ) as enumerated in the Book of Exodus () are the Divine Attributes with which, according to Judaism, God governs the world. According to the explanation of Maimonides these attributes must not be regarded as qualities inherent in God, but as the method of His activity, by which the divine governance appears to the human observer to be controlled. In the Sifre, however, these attributes are not called , which may mean "quality" as well as "rule" and "measure", but "derakhim" (ways), since they are the ways of God which Moses prayed to know and which God proclaimed to him. The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include , , , , , , , , and . Division The number thirteen is adopted from Talmudic and rabbinic tradition. There are divergent opinions as to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hashanah
Rosh HaShanah ( he, רֹאשׁ הַשָּׁנָה, , literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (, , lit. "day of shouting/blasting") It is the first of the Jewish High Holy Days (, , "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret. Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the " High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelliot Hébreu 1
Paul Eugène Pelliot (28 May 187826 October 1945) was a French Sinologist and Orientalist best known for his explorations of Central Asia and his discovery of many important Chinese texts such as the Dunhuang manuscripts. Early life and career Paul Pelliot was born on 28 May 1878 in Paris, France, and initially intended to pursue a career as a foreign diplomat. Accordingly, he studied English as a secondary school student at La Sorbonne, then studied Mandarin Chinese at the École des Langues Orientales Vivantes (School of Living Oriental Languages). Pelliot was a gifted student, and completed the school's three-year Mandarin course in only two years. His rapid progress and accomplishments attracted the attention of the Sinologist Édouard Chavannes, the chair of Chinese at the Collège de France, who befriended Pelliot and began mentoring him. Chavannes also introduced Pelliot to the Collège's Sanskrit chair, Sylvain Lévi. Pelliot began studying under the two men, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yechiel Michel Epstein
Yechiel Michel ha-Levi Epstein ( he, יחיאל מיכל הלוי אפשטיין) (24 January 1829 – 25 March 1908), often called "the ''Aruch haShulchan''" after his magnum opus, Aruch HaShulchan, was a Rabbi and ''Posek'' (authority in Jewish law) in Lithuania. Biography Rabbi Yechiel Michel Epstein was born on 24 January 1829 in Babruysk, Russian Empire (presently in Belarus) to Aharon Yitzchak and Rashka Epstein. His father Aharon Yitzchak Epstein was a builder and contractor who spend much of his time traveling for his work, which were often projects of the Czarist government. He had one brother, Benjamin Beinush Epstein, who lived in Saint Petersburg. The two brothers stayed in touch over the years, and when Epstein needed to travel to Saint Petersburg - usually to submit his writings to the Russian censor before publishing - he would stay at his brother's house. As a child, Epstein studied in a traditional Cheder. His original intent was to follow in his father's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binding Of Isaac
The Binding of Isaac ( he, , ), or simply "The Binding" (, ), is a story from Genesis 22 of the Hebrew Bible. In the biblical narrative, God tells Abraham to sacrifice his son, Isaac, on Moriah. As Abraham begins to comply, having bound Isaac to an altar, he is stopped by the Angel of the Lord; a ram appears and is slaughtered in Isaac's stead, as God commends Abraham's pious obedience. In addition to being addressed by modern scholarship, this biblical episode has been the focus of a great deal of commentary in traditional sources of Judaism, Christianity, and Islam. Biblical narrative According to the Hebrew Bible, God commands Abraham to offer his son Isaac as a sacrifice. After Isaac is bound to an altar, a messenger from God stops Abraham before the sacrifice finishes, saying "now I know you fear God". Abraham looks up and sees a ram and sacrifices it instead of Isaac. The passage states that the event occurred at "the mount of the " in "the land of Moriah". 2 C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidui
In Judaism, confession ( he, וִדּוּי, vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect). On the other hand, confession pertaining to sins done to another person are permitted to be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy". The confession of a sin in itself does not bring immediate forgiveness, but rather it marks a point in time after which a person's demonstration of the recognition and avoidance of similar future transgressions show whether they have truly recovered from the sin and therefore whether they deserve forgiveness for it. The Hebrew Bible ''Vidui'' is not found as a noun in the Hebrew Bible, but the concept of confession and the hithpael verb form of ''yadah'' (ידה) – from which ''vidui'' is derived – a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Binding Of Isaac")