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Saadia
Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; alternative English names: Rabbeinu Sa'adiah Gaon ("our Rabbi [the] Saadia Gaon"), often abbreviated RSG (RaSaG); Saadia b. Joseph; Saadia ben Joseph; Saadia ben Joseph of Faym; or Saadia ben Joseph Al-Fayyumi; 882/892 – 942) was a prominent rabbi, Geonim, gaon, Jews, Jewish philosopher, and exegesis, exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic dialects, Judeo-Arabic. Known for his works on Hebrew language, Hebrew linguistics, Halakha, and Jewish philosophy, he was a practitioner of the philosophical school known as the "Jewish Kalam". In this capacity, his philosophical work ''Emunoth ve-Deoth, The Book of Beliefs and Opinions'' represents the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emunoth Ve-Deoth
''The Book of Beliefs and Opinions'' ( ar, كتاب الأمانات والاعتقادات, translit=Kitāb al-Amānāt wa l-Iʿtiqādāt) is a book written by Saadia Gaon (completed 933) which is the first systematic presentation and philosophic foundation of the dogmas of Judaism. The work was originally in Judeo-Arabic in Hebrew letters with quotations from the Torah. The first Hebrew translation was done in 1186 by Judah ben Saul ibn Tibbon, titled ''Emunot ve-Deot'' ( he, 'אמונות ודעות', italic=no ''Beliefs and Opinions''). An unabridged translation into English by Samuel Rosenblatt was published in 1948. The work is prefaced by an introduction and has ten chapters; it was completed in 933. Premise and introduction The work was mainly written as a defense of Rabbinic Judaism against the views of Karaite Judaism, which rejects the oral law (Mishnah and Talmud). In his detailed introduction, Saadia speaks of the reasons that led him to compose it. His heart w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Philosophy
Jewish philosophy () includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern '' Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves. Medieval re-discovery of ancient Greek philosophy among the Geonim of 10th century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism. The philosophy was generally in competition with Kabbalah. Both schools would become part of classic rabbinic literature, though the decline of scholastic rationalism coincided with historical events which dr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sura Academy
Sura Academy (Hebrew: ישיבת סורא) was a Jewish yeshiva located in Sura, Babylonia. With Pumbedita Academy, it was one of the two major Jewish academies from the year 225 CE at the beginning of the era of the Amora sages until 1033 CE at the end of the era of the Gaonim. Sura Yeshiva Academy was founded by the Amora Abba Arika ("Rav"), a disciple of Judah ha-Nasi. Among the well-known sages that headed the yeshiva were Rav Huna, Rav Chisda, Rav Ashi, Yehudai Gaon, Natronai Gaon, Saadia Gaon, and others. History Rav ( Abba Arikha) arrived at Sura city to find no lively Jewish religious public life, and since he was worried about the continuity of the Jewish community in Babylonia, he left his colleague Samuel of Nehardea in Nehardea and began working to establish the yeshiva that would become Sura Academy. Upon Rav's arrival, teachers from surrounding cities and towns descended upon Sura. The Academy of Sura was formally founded in the year 225 CE, several years ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fayyum
Faiyum ( ar, الفيوم ' , borrowed from cop, ̀Ⲫⲓⲟⲙ or Ⲫⲓⲱⲙ ' from egy, pꜣ ym "the Sea, Lake") is a city in Middle Egypt. Located southwest of Cairo, in the Faiyum Oasis, it is the capital of the modern Faiyum Governorate. Originally called Shedet in Egyptian, the Greeks called it in grc-koi, Κροκοδειλόπολις, Krokodilópolis, and later grc-byzantine, Ἀρσινόη, Arsinoë. It is one of Egypt's oldest cities due to its strategic location. Name and etymology Originally founded by the ancient Egyptians as Shedet, its current name in English is also spelled as Fayum, Faiyum or Al Faiyūm. Faiyum was also previously officially named Madīnet Al Faiyūm (Arabic for ''The City of Faiyum''). The name Faiyum (and its spelling variations) may also refer to the Faiyum Oasis, although it is commonly used by Egyptians today to refer to the city. The modern name of the city comes from Coptic / ' (whence the proper name '), meaning ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faiyum
Faiyum ( ar, الفيوم ' , borrowed from cop, ̀Ⲫⲓⲟⲙ or Ⲫⲓⲱⲙ ' from egy, pꜣ ym "the Sea, Lake") is a city in Middle Egypt. Located southwest of Cairo, in the Faiyum Oasis, it is the capital of the modern Faiyum Governorate. Originally called Shedet in Egyptian, the Greeks called it in grc-koi, Κροκοδειλόπολις, Krokodilópolis, and later grc-byzantine, Ἀρσινόη, Arsinoë. It is one of Egypt's oldest cities due to its strategic location. Name and etymology Originally founded by the ancient Egyptians as Shedet, its current name in English is also spelled as Fayum, Faiyum or Al Faiyūm. Faiyum was also previously officially named Madīnet Al Faiyūm (Arabic for ''The City of Faiyum''). The name Faiyum (and its spelling variations) may also refer to the Faiyum Oasis, although it is commonly used by Egyptians today to refer to the city. The modern name of the city comes from Coptic / ' (whence the proper name '), meanin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Kalam
Jewish Kalam was an early medieval style of Jewish philosophy that evolved in response to Kalam in Islam, which in turn was a reaction against Aristotelianism. The term "Jewish Kalam" is used by modern historians, but is not a term by which Jewish thinkers designated themselves. In all likelihood, they were simply known by the Arabic term ''Mutakallimūn'' "Kalamists", as they are referred to by Maimonides and other Jewish writers. The best known practitioner of Jewish Kalam was Saadia Gaon, and Jewish Kalam represented the philosophical battlefield upon which Saadia attacked the proponents of Karaite Judaism. Maimonides in his ''The Guide for the Perplexed'' frequently references and disputes positions of Kalam, both Jewish and Muslim, and in general conveys an opinion of Kalam that is highly uncomplimentary. Judah Halevi also makes reference to Jewish followers of the Kalam, but mentions only Karaite Jews. Basic principles of Jewish Kalam Some of the basic principles of the Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dosa Ben Saadia
Dosa ben Saadia (Hebrew: דּוֹסָא בֶּן סַעֲדְיָה, ''Dōsā Ben Saʿăḏyāh'') (Arabic: دوسة بن سعيد الفيومي, ''Dawsa bin Saʻīd al-Fayyūmi'': - 1018) was a Talmudic scholar and philosopher who was the Gaon of Sura from 1012 until his death in 1018. Biography Born in Tiberias in about 935, his father Saadia Gaon was a prominent figure, the Sura Gaon from 928 to 942. In a letter written in 928, his father mentions his older brother Sheerit, although he does not mention Dosa. This has led scholars to place Dosa's birth around 935, meaning that he was only a young boy when his father died in 942. In 953, Sheerit and Dosa compiled a list of their father's books. Ibn Daud states in Sefer ha-Qabbalah that Dosa wrote a biography about his father entitled ''The Story of Rav Saadia and the Benefits He Did for Israel'' which was written in an epistle to Hasdai ibn Shaprut. Some state that Samuel ben Hofni was the last Sura Gaon, although in his co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karaite Judaism
Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme authority in ''halakha'' (Jewish religious law) and theology. Karaites believe that all of the divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which considers the Oral Torah, codified in the Talmud and subsequent works, to be authoritative interpretations of the Torah, Karaite Jews do not believe that the written collections of the oral tradition in the Midrash or the Talmud are binding. When they read the Torah, Karaites strive to adhere to the plain or most obvious meaning ('' peshat'') of the text; this is not necessarily the literal meaning of the text, instead, it is the meaning of the text that would hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeo-Arabic Dialects
Judeo-Arabic dialects (, ; ; ) are ethnolects formerly spoken by Jews throughout the Arabic-speaking world. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Iraqi Arabic (yhd), and Judeo-Tripolitanian Arabic (yud). ''Judeo-Arabic'' can also refer to Classical Arabic written in the Hebrew script, particularly in the Middle Ages. Many significant Jewish works, including a number of religious writings by Saadia Gaon, Maimonides and Judah Halevi, were originally written in Judeo-Arabic, as this was the primary vernacular language of their authors. Characteristics The Arabic spoken by Jewish communities in the Arab world differed slightly from the Arabic of their non-Jewish neighbours. These differences were partly due to the incorporation of some words from Hebrew and other languages and partly geographica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 589 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Ibn Daud
Abraham ibn Daud ( he, אַבְרָהָם בֵּן דָּוִד הַלֵּוִי אִבְּן דָּאוּד; ar, ابراهيم بن داود) was a Spanish-Jewish astronomer, historian, and philosopher; born at Córdoba, Spain about 1110; died in Toledo, Spain, according to common report, a martyr about 1180. He is sometimes known by the abbreviation Rabad I or Ravad I. His mother belonged to a family famed for its learning. Some scholars believe he is the Arabic-into-Latin translator known as “Avendauth.” Works His chronicle, a work written in Hebrew in 1161 under the title of '' Sefer ha-Qabbalah'' (; some manuscripts give the title as ''Seder ha-Qabbalah'', i.e. the "Order of Tradition"), in which he fiercely attacked the contentions of Karaism and justified Rabbinic Judaism by the establishment of a chain of traditions from Moses to his own time, is replete with valuable general information, especially relating to the time of the Geonim and to the history of the Jews ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Haska ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
