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Ryūkyū Kingdom
The Ryukyu Kingdom, Middle Chinese: , , Classical Chinese: (), Historical English names: ''Lew Chew'', ''Lewchew'', ''Luchu'', and ''Loochoo'', Historical French name: ''Liou-tchou'', Historical Dutch name: ''Lioe-kioe'' was a kingdom in the Ryukyu Islands from 1429 to 1879. It was ruled as a tributary state of imperial Ming China by the Ryukyuan monarchy, who unified Okinawa Island to end the Sanzan period, and extended the kingdom to the Amami Islands and Sakishima Islands. The Ryukyu Kingdom played a central role in the maritime trade networks of medieval East Asia and Southeast Asia despite its small size. The Ryukyu Kingdom became a vassal state of the Satsuma Domain of Japan after the invasion of Ryukyu in 1609 but retained ''de jure'' independence until it was transformed into the Ryukyu Domain by the Empire of Japan in 1872. The Ryukyu Kingdom was formally annexed and dissolved by Japan in 1879 to form Okinawa Prefecture, and the Ryukyuan monarchy was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tributary State
A tributary state is a term for a pre-modern state in a particular type of subordinate relationship to a more powerful state which involved the sending of a regular token of submission, or tribute, to the superior power (the suzerain). This token often took the form of a substantial transfer of wealth, such as the delivery of gold, produce, or slaves, so that tribute might best be seen as the payment of protection money. Or it might be more symbolic: sometimes it amounted to no more than the delivery of a mark of submission such as the bunga mas (golden flower) that rulers in the Malay peninsula used to send to the kings of Siam, or the Tribute of the Maltese Falcon that the Grand Master of the Order of St. John used to send annually to the Viceroy of Sicily in order to rule Malta. It might also involve attendance by the subordinate ruler at the court of the hegemon in order to make a public show of submission. The modern-day heirs of tribute hegemons tend to claim that th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ryukyuan Religion
The Ryukyuan religion (琉球信仰), Ryūkyū Shintō (琉球神道), Nirai Kanai Shinkō (ニライカナイ信仰), or Utaki Shinkō (御嶽信仰) is the indigenous belief system of the Ryukyu Islands. While specific legends and traditions may vary slightly from place to place and island to island, the Ryukyuan religion is generally characterized by ancestor worship and the respecting of relationships between the living, the dead, and the gods and spirits of the natural world. Some of its beliefs, such as those concerning ''genius loci'' spirits and many other beings classified between gods and humans, are indicative of its ancient animistic roots, as is its concern with , or life essence. Over time, Ryukyuan religious practice has been influenced by Japanese Shinto and Chinese religions (White Lotus, Manichaeism, Taoism, Confucianism, and folk beliefs) along with Christianity and Buddhism. One of its most ancient features is the belief , the spiritual superiority of wom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regent
A regent (from Latin : ruling, governing) is a person appointed to govern a state '' pro tempore'' (Latin: 'for the time being') because the monarch is a minor, absent, incapacitated or unable to discharge the powers and duties of the monarchy, or the throne is vacant and the new monarch has not yet been determined. One variation is in the Monarchy of Liechtenstein, where a competent monarch may choose to assign regency to their of-age heir, handing over the majority of their responsibilities to prepare the heir for future succession. The rule of a regent or regents is called a regency. A regent or regency council may be formed ''ad hoc'' or in accordance with a constitutional rule. ''Regent'' is sometimes a formal title granted to a monarch's most trusted advisor or personal assistant. If the regent is holding their position due to their position in the line of succession, the compound term '' prince regent'' is often used; if the regent of a minor is their mother, she would b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sai On
(1682–1762), or Cai Wen in Chinese, also known as , was a scholar-bureaucrat official of the Ryūkyū Kingdom, serving as regent, instructor, and advisor to King Shō Kei. He is renowned for the many reforms he initiated and oversaw, and is among the most famous figures in Okinawan history. He edited ''Chūzan Seifu'', a rewrite of ''Chūzan Seikan'' by his father Sai Taku. Life and career Sai On was born in Kumemura, the village within the major port city of Naha which served as the chief center of classical Chinese learning in Okinawa, and the source of the vast majority of the scholar-bureaucrats who were raised to serve in the administration of the kingdom. His father had likewise been a scholar-bureaucrat of Kumemura, educated in the Confucian classics, and had served on several tribute missions to China. Sai On's father wrote the ''Chūzan Seifu'' by rewriting the ''Chūzan Seikan'' in 1701. Unlike ''Chūzan Seikan'', which was written in Japanese Kanbun, ''Chūzan Seifu'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sessei
was the highest government post of the Ryūkyū Kingdom below the king; the ''sessei'' served the function of royal or national advisor. In the Ryukyuan language at the time, the pronunciation was closer to ''shisshii'', and has only changed relatively recently. Though the same Chinese characters which compose the modern Okinawan word ''sessei'' are read as '' sesshō'' in Japanese, the position is not quite the same, and the Ryukyuan post is not derived from the Japanese model or system. The ''sessei'' worked alongside the king and the '' Sanshikan'' (Council of Three) to draft and enact laws, though the king gradually became more and more of a figurehead over the course of the period when Ryūkyū was a subsidiary of the Japanese feudal domain of Satsuma (1609–1870s). Like most Ryukyuan government officials at the time, most ''sessei'' were appointed from the elite class of ''yukatchu'', scholars of Chinese subjects from the town of Kumemura was an Okinawan community of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō Shōken
, also known as , was a Ryukyuan scholar and served as ''sessei'', a post often translated as "prime minister," from 1666 to 1673. Shō wrote the first history of the Ryukyu Kingdom, , and enacted a number of practical political reforms aimed at improving Ryukyu's prosperity and dignity in the eyes of China and Japan. Background Shō Shōken was born as the first son of Haneji Ōji Chōtai (Prince Chōtai Haneji), the third head of Haneji Udun (Palace). Haneji Udun was one of the cadet branches of Royal House. Shō Shōken inherited the position of from Chōtai in 1640, and began compiling the Mirror of Chūzan in 1650, by the orders of the king Shō Shitsu. According to ''Haneji shioki'' (The Directives of Haneji), one of his chief collections of reforms, he was approached in 1666 by a royal messenger, who was sent to offer him the position of ''sessei'' (prime minister). Shō refused, demanding that it was inappropriate for such an important appointment to be conveyed by such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Ryukyu
, also known as King of Lew Chew, , or more officially , was a title held by several lineages from Okinawa Island until 1879. It effectively started in 1372 when Satto greeted a Chinese envoy from the newly established Ming dynasty although his son Bunei was the first to be officially recognized as the King of Chūzan. However, the official Okinawan narrative traces the line of succession further back to the legendary ruler Shunten, who supposedly ascended to the throne in 1187. Another peculiar feature of the official Okinawan narrative is the notion of the single line of succession, instead of Chinese-style dynastic changes, even though they clearly recognized that several unrelated lineages had taken over the position. Early forms of the narrative The earliest known form of the narrative dates to the reign of King Shō Shin of the Second Shō dynasty. A stone monument dated 1522 makes reference to "three dynasties of Shunten's, Eiso's and Satto's". His son King Shō Sei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō Tai
was the last king of the Ryukyu Kingdom (8 June 1848 – 10 October 1872) and the head of the Ryukyu Domain (10 October 1872 – 27 March 1879). His reign saw greatly increased interactions with travelers from abroad, particularly from Europe and the United States, as well as the eventual end of the kingdom and its annexation by Japan as Ryukyu Domain (later Okinawa Prefecture)."Shō Tai." ''Okinawa rekishi jinmei jiten'' (沖縄歴史人名事典, "Encyclopedia of People of Okinawan History"). Naha: Okinawa Bunka-sha, 1996. p 42. In 1879, the deposed king was forced to relocate to Tokyo. In May 1885, in compensation, he was made a ''Kōshaku'' (, Marquess), the second tier of nobility within the Kazoku peerage system. Early reign Shō Tai became King of Ryukyu at the age of six and reigned for nearly 31 years. Developments surrounding pressures from Western powers to open the kingdom up to trade, formal relations, and the free coming and going and settlement of Westerners in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō Nei
was king of the Ryukyu Kingdom from 1587 to 1620. He reigned during the 1609 invasion of Ryukyu and was the first king of Ryukyu to be a vassal to the Shimazu clan of Satsuma, a Japanese feudal domain. Shō Nei was the great-grandson of Shō Shin () and the adopted son-in-law of Shō Ei (). Biography Early in Shō Nei's reign, Japanese warlord Toyotomi Hideyoshi planned an invasion of Korea. Through messengers from Satsuma, he ordered that the kingdom contribute warriors to the invasion efforts, and was refused; he also commanded that Ryukyu temporarily suspend its official missions to China. The mission traveled to Beijing anyway, on business relating to Shō Nei's formal investiture, and related Hideyoshi's plans to Chinese Court officials there. A short while later, Shō Nei sent a missive to Hideyoshi, as was customary upon the installation of a new ruler. He formally congratulated Hideyoshi on having taken over Japan, and on bringing peace and prosperity to the realm, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō Shin
was a king of the Ryukyu Kingdom, the third ruler the second Shō dynasty. Shō Shin's long reign has been described as "the Great Days of Chūzan", a period of great peace and relative prosperity. He was the son of Shō En, the founder of the dynasty, by Yosoidon, Shō En's second wife, often referred to as the queen mother. He succeeded his uncle, Shō Sen'i, who was forced to abdicate in his favor. Reign Much of the foundational organization of the kingdom's administration and economy is traced back to developments which occurred during Shō Shin's reign. As government became more institutionalized and organized, the ''aji'' (按司, local lords) gradually lost power and independence, becoming more closely tied to the central government at Shuri. In order to strengthen central control over the kingdom, and to prevent insurrection on the part of the ''aji'', Shō Shin gathered weapons from all the ''aji'' to be put to use for the defense of the kingdom, and ordered ''aji'' t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō Hashi
was the last King of Chūzan and the first king of the Ryukyu Kingdom, uniting the three polities of Chūzan, Hokuzan, and Nanzan by conquest and ending the Sanzan period. Family * Father: Shishō * mother: daughter of Miiko * Wife: sister of Inami Ryoji * Children: ** Hirata Sashiki ** Shō Chū ** Sho Nankijin ** Seiji Yasuji ** Sho Kinpuku ** Sho Furi ** Sho Taikyu ** Maeda Ajinosuke Biography As lord (''aji'') of Sashiki Magiri, he was seen as an able, well-liked administrator within his own lands who rose in prominence at the opening of the 15th century. He led a small rebellion against the lord of Azato district in 1402, however some historians believe it was against the neighboring Ōzato Castle. Hashi then went on to overthrow chief Bunei of Chūzan in 1404 and placed his father Shō Shishō on the throne. Even with his father as chief, however, Hashi held true political power, and organized envoys to Nanking, to assure China, to which the Ryūkyū polities wer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize '' wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
