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Rishonim
''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and '' poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a common printed code of Jewish law, 1563 CE) and following the '' Geonim'' (589-1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the ''rishonim'' and the ''geonim'' is meaningful historically; in ''halakha'' (Jewish Law) the distinction is less important. According to a widely held view in Orthodox Judaism, the acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharonim
In Jewish law and history, ''Acharonim'' (; he, אחרונים ''Aḥaronim''; sing. , ''Aḥaron''; lit. "last ones") are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifically since the writing of the ''Shulchan Aruch'' (Hebrew: , "Set Table", a code of Jewish law) in 1563 CE. The ''Acharonim'' follow the ''Rishonim'', the "first ones"—the rabbinic scholars between the 11th and the 16th century following the ''Geonim'' and preceding the ''Shulchan Aruch''. The publication of the ''Shulchan Aruch'' thus marks the transition from the era of Rishonim to that of Acharonim. Consequences for Halakhic change The distinction between the ''Acharonim'', ''Rishonim'' and ''Geonim'' is meaningful historically. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the oppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi Woodcut
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the '' Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Provençal Rabbi
Hachmei Provence () refers to the rabbis of Provence, now known as Occitania, France that was a great Torah center in the times of the Tosafists. The phrase literally means ''the wise ones of Provence''; hakham "wise one, sage" is a Sephardic and Hachmei Provençal term for a rabbi. In matters of Halacha, as well as in their traditions and custom, the Provençal rabbis occupy an intermediate position between the Sephardic Judaism of the neighboring Spanish scholars, and the Old French (similar to the Nusach Ashkenaz) tradition represented by the Tosafists. The term "Provence" in Jewish tradition is not limited to today's administrative region of Provence but refers to the whole of Occitania. This includes Narbonne (which is sometimes informally, though incorrectly, transliterated as "Narvona" as a result of the back-and-forth transliteration between Hebrew and Old Occitan), Lunel (which is informally transliterated ''Lunil''), and the city of Montpellier, not far (7 km) from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ibn Ghiyyat
Isaac ben Judah ibn Ghiyyat (or Ghayyat) ( he, יצחק בן יהודה אבן גיאת, ar, ﺇﺑﻦ ﻏﻴﺎث ''ibn Ghayyath'') (1030/1038–1089) was a Spanish rabbi, Biblical commentator, codifier of Jewish law, philosopher, and liturgical poet. He was born and lived in the town of Lucena, where he also headed a rabbinic academy. He died in Cordoba. Etymology of name As most Spanish Jewish surnames, Ibn Ghiyyat is patronymic, meaning "the son of Ghiyyat." "Ghiyyat" is a name of Arabic origin, meaning "salvation." The word "Ghiyyat" is also found in Saadia Gaon's Judeo-Arabic translation of the Hebrew word , in Psalm 20:17. Background According to some authorities he was the teacher of Isaac Alfasi; according to others, his fellow pupil. His best-known students were his son Judah ibn Ghayyat, Joseph ibn Sahl, and Moses ibn Ezra. He was held in great esteem by Samuel ha-Nagid and his son Joseph, and after the latter's death (1066), Ibn Ghayyat was elected to succeed him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Benjamin Anav
Rabbi Judah ben Benjamin Anav (Hebrew: יהודה בן בנימין ענו or ריבב"ן; approximately 1215-1280) was one of the Rishonim in Italy. He wrote a known commentary on the main book of Isaac Alfasi, a commentary to tractate Shekalim of the Mishna and on Sheiltot by Achai Gaon.Anav, Judah ben Benjamin Ha-Rofe '''' He also wrote a book about Shechita and . [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Ben Meir
Jacob ben Meir (1100 – 9 June 1171 (4 Tammuz)), best known as Rabbeinu Tam ( he, רבינו תם), was one of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading ''halakhic'' authority in his generation, and a grandson of Rashi. Known as "Rabbeinu" (our teacher), he acquired the Hebrew suffix "Tam" meaning straightforward; it was originally used in the Book of Genesis to describe his biblical namesake, Jacob. Biography Jacob ben Meir was born in the French country village of Ramerupt, today in the Aube département of northern-central France, to Meir ben Shmuel and Yocheved, daughter of Rashi. His primary teachers were his father and his brother, Shmuel ben Meir, known as Rashbam. His other brothers were Isaac, known as the Rivam, and Solomon the Grammarian. He married Miriam, the sister of Rabbi Shimshon ben Yosef of Falaise, Calvados, who may have been his second wife. His reputation as a legal scholar spread far beyond France. Avraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Abba Mari
Isaac ben Abba Mari (c. 1122 – c. 1193) was a Provençal rabbi who hailed from Marseilles. He is often simply referred to as "Ba'al ha-Ittur," after his '' Magnum opus'', ''Ittur Soferim''. Biography Isaac's father, a great rabbinical authority, who wrote commentaries on the Talmud and responsa, was his teacher. In his "Ittur" Isaac often mentions as another of his teachers his uncle, who, according to a manuscript note was a pupil of Isaac Alfasi. Isaac carried on a friendly correspondence with Rabbeinu Tam, whom he was in the habit of consulting on doubtful questions, though not as a pupil consults a teacher. Abraham ben Nathan of Lunel and Abraham ben Isaac of Narbonne were related to him, while the latter's son-in-law, Raavad, frequently consulted him on scientific questions. Sefer haIttur Isaac began his literary activity at the age of seventeen, when, at his father's suggestion, he wrote "Shechitah uTerefot," rules for the slaughtering of animals and the eating of their f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Mari
Rabbi Abba Mari ben Moses ben Joseph, was a Provençal rabbi, born at Lunel, near Montpellier, towards the end of the 13th century. He is also known as Yarhi from his birthplace (Hebrew ''Yerah'', i.e. moon, lune), and he further took the name Astruc, Don Astruc or En Astruc of Lunel from the word "astruc" meaning lucky. The descendant of men learned in rabbinic lore, Abba Mari devoted himself to the study of theology and philosophy, and made himself acquainted with the writings of Moses Maimonides and Nachmanides as well as with the ''Talmud''. In Montpellier, where he lived from 1303 to 1306, he was much distressed by the prevalence of Aristotelian rationalism, which (in his opinion) through the medium of the works of Maimonides, threatened the authority of the Old Testament, obedience to the law, and the belief in miracles and revelation. He therefore, in a series of letters (afterwards collected under the title ''Minhat Kenaot'', i.e., "Offering of Zealotry") called upon t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Ben Abraham Anaw
Benjamin ben Abraham Anaw (also known as Benjamin ben Abraham Anav) was a Roman Jewish liturgical poet, Talmudist, and commentator of the thirteenth century, and older brother of Zedekiah ben Abraham Anaw. Perhaps the most gifted and learned of his Roman contemporaries (although chiefly a poet), Anaw possessed a thorough mastery of halakhic literature, diligently studied philology, mathematics, and astronomy, and wielded a keen, satirical pen. Poetry His poetical activity began in 1239, when Nicholas Donin, a Jewish convert to Christianity, assailed the Talmud and appealed to Pope Gregory IX to order its destruction and the persecution of its students. Donin's agitation filled the Roman Jews with terror, and they seem to have appointed a day for fasting and prayer. At that time—and possibly for that fast-day—Anaw composed a penitential hymn "To whom shall I flee for help"—an acrostic of twelve stanzas. Donin's endeavors met meanwhile with great success. In June, 1239, sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zedekiah Ben Abraham Anaw
Zedekiah ben Abraham Anaw (13th century; also known by the surname HaRofeh) was an author of halakhic works and younger brother of Benjamin ben Abraham Anaw. He lived at Rome and received his Talmudic training not only in Rome but also in Germany where he was the pupil of Jacob of Würzburg and possibly also of Abigdor Cohen of Vienna. ''Shibbolei haLeket'' He owes his reputation to his compilation of ritual law entitled ''Shibbolei haLeket'' (Ears of Gleaning). It is divided into 372 paragraphs, included in the following twelve sections, treating of the laws, regulations, and ceremonies relating to prayers, Sabbath, benedictions, new moon, Feast of Dedication, Purim, Passover, semi-holy days, fasts, New-year, Day of Atonement, and Sukkot. Appended to the work are several treatises and responsa on miscellaneous religious and legal matters, such as circumcision, mourning rites, tzitzit, shechita, inheritance, and interest. As the title indicates, and as the author never fails to po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Ben Samuel Of Verona
Eliezer ben Samuel of Verona (lived about the beginning of the thirteenth century) was an Italian Jewish tosafist. He was a disciple of Rabbi Isaac the elder, of Dampierre, Aube, and grandfather of the philosopher and physician Hillel ben Samuel. He had sanctioned the second marriage of a young woman whose husband had probably, though not certainly, perished by shipwreck. But Eliezer ben Joel HaLevi refused to endorse the permission, and a protracted controversy resulted, into which other rabbis were drawn. Eliezer ben Samuel is often quoted on Biblical and halakhic questions. Mordechai ben Hillel Mordechai ben Hillel HaKohen ( he, "המָּרְדֳּכַי" ,רבי מרדכי בן הלל הכהן; c. 1250–1298), also known as The Mordechai, was a 13th-century German rabbi and posek. His chief legal commentary on the Talmud, referred to a ..., in speaking of Eliezer, calls him "Eliezer of Verdun," though undoubtedly meaning "Verona." References Its bibliography: *Azulai, Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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