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Relativism
Relativism is a family of philosophical views which deny claims to objectivity within a particular domain and assert that valuations in that domain are relative to the perspective of an observer or the context in which they are assessed. There are many different forms of relativism, with a great deal of variation in scope and differing degrees of controversy among them. ''Moral relativism'' encompasses the differences in moral judgments among people and cultures. '' Epistemic relativism'' holds that there are no absolute principles regarding normative belief, justification, or rationality, and that there are only relative ones. '' Alethic relativism'' (also factual relativism) is the doctrine that there are no absolute truths, i.e., that truth is always relative to some particular frame of reference, such as a language or a culture (cultural relativism). Some forms of relativism also bear a resemblance to philosophical skepticism. ''Descriptive relativism'' seeks to describe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Relativism
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist for short. '' Descriptive'' moral relativism holds only that people do, in fact, disagree fundamentally about what is moral, with no judgment being expressed on the desirability of this. '' Meta-ethical'' moral relativism holds that in such disagreements, nobody is objectively right or wrong. '' Normative'' moral relativism holds that because nobody is right or wrong, everyone ought to tolerate the behavior of others even when large disagreements about morality exist. Said concepts of the different intellectual movements involve considerable nuance and aren't absolute descriptions. Descriptive relativists do not necessarily adopt meta-ethical relativism. Moreover, not all met ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Factual Relativism
Factual relativism (also called epistemic relativism, epistemological relativism, alethic relativism or cognitive relativism) argues that truth itself is relative. This form of relativism has its own particular problem, regardless of whether one is talking about truth being relative to the individual, the position or purpose of the individual, or the conceptual scheme within which the truth was revealed. This problem centers on what Maurice Mandelbaum in 1962 termed the "self-excepting fallacy." Largely because of the self-excepting fallacy, few authors in the philosophy of science currently accept alethic cognitive relativism. Factual relativism is a way to reason where facts used to justify any claims are understood to be relative and subjective to the perspective of those proving or falsifying the proposition. Viewpoints One school of thought compares scientific knowledge to the mythology of other cultures, arguing that it is merely our society's set of myths based on soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Relativism
Cultural relativism is the idea that a person's beliefs and practices should be understood based on that person's own culture. Proponents of cultural relativism also tend to argue that the norms and values of one culture should not be evaluated using the norms and values of another. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students. Boas first articulated the idea in 1887: "civilization is not something absolute, but...is relative, and... our ideas and conceptions are true only so far as our civilization goes". However, Boas did not coin the term. The first use of the term recorded in the '' Oxford English Dictionary'' was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowie's "extreme cultural relativism", found in the latter's 1917 book ''Culture and Ethnology''. The term became common among anthropologists after Boas' death in 1942, to exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropological Relativism
Cultural relativism is the idea that a person's beliefs and practices should be understood based on that person's own culture. Proponents of cultural relativism also tend to argue that the norms and values of one culture should not be evaluated using the norms and values of another. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students. Boas first articulated the idea in 1887: "civilization is not something absolute, but...is relative, and... our ideas and conceptions are true only so far as our civilization goes". However, Boas did not coin the term. The first use of the term recorded in the ''Oxford English Dictionary'' was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowie's "extreme cultural relativism", found in the latter's 1917 book ''Culture and Ethnology''. The term became common among anthropologists after Boas' death in 1942, to express ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Methodological Relativism
Cultural relativism is the idea that a person's beliefs and practices should be understood based on that person's own culture. Proponents of cultural relativism also tend to argue that the norms and values of one culture should not be evaluated using the norms and values of another. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students. Boas first articulated the idea in 1887: "civilization is not something absolute, but...is relative, and... our ideas and conceptions are true only so far as our civilization goes". However, Boas did not coin the term. The first use of the term recorded in the ''Oxford English Dictionary'' was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowie's "extreme cultural relativism", found in the latter's 1917 book ''Culture and Ethnology''. The term became common among anthropologists after Boas' death in 1942, to expres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maria Baghramian
Maria Baghramian (born 21 March 1954) is an Irish philosopher who is the Professor of American Philosophy in the School of Philosophy, University College Dublin (UCD). She was elected a member of the Royal Irish Academy (RIA) in 2010 and a member of the RIA Council from 2015 to 2018. Baghramian has published ten authored and edited books as well as articles and book chapters on topics in epistemology and twentieth century American Philosophy. She was the Chief Editor of the ''International Journal of Philosophical Studies'' (IJPS) from 2003 to 2013. Education and career Baghramian graduated from Queen's University Belfast in Philosophy and Social Anthropology (1983) with a Double First. She received a PhD from Trinity College Dublin (TCD) in Philosophy of Logic under the supervision of Timothy Williamson (1990). Baghramian has taught in TCD and since 1990 in UCD. Baghramian was the Head of the School of Philosophy (2011–2013, 2017–2019) and a co-director of the Post Gradu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Objectivity (philosophy)
In philosophy, objectivity is the concept of truth independent from individual subjectivity (bias caused by one's perception, emotions, or imagination). A proposition is considered to have objective truth when its truth conditions are met without bias caused by the mind of a sentient being. Scientific objectivity refers to the ability to judge without partiality or external influence. Objectivity in the moral framework calls for moral codes to be assessed based on the well-being of the people in the society that follow it. Moral objectivity also calls for moral codes to be compared to one another through a set of universal facts and not through subjectivity. Objectivity of knowledge Plato considered geometry to be a condition of idealism concerned with universal truth. In '' Republic'', Socrates opposes the sophist Thrasymachus's relativistic account of justice, and argues that justice is mathematical in its conceptual structure, and that ethics was therefore a precise and ob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Skepticism
Philosophical skepticism ( UK spelling: scepticism; from Greek σκέψις ''skepsis'', "inquiry") is a family of philosophical views that question the possibility of knowledge. It differs from other forms of skepticism in that it even rejects very plausible knowledge claims that belong to basic common sense. Philosophical skeptics are often classified into two general categories: Those who deny all possibility of knowledge, and those who advocate for the suspension of judgment due to the inadequacy of evidence. This distinction is modeled after the differences between the Academic skeptics and the Pyrrhonian skeptics in ancient Greek philosophy. In the latter sense, skepticism is understood as a way of life that helps the practitioner achieve inner peace. Some types of philosophical skepticism reject all forms of knowledge while others limit this rejection to certain fields, for example, to knowledge about moral doctrines or about the external world. Some theorists cri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistemology
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rationality
Rationality is the quality of being guided by or based on reasons. In this regard, a person acts rationally if they have a good reason for what they do or a belief is rational if it is based on strong evidence. This quality can apply to an ability, as in rational animal, to a psychological process, like reasoning, to mental states, such as beliefs and intentions, or to persons who possess these other forms of rationality. A thing that lacks rationality is either ''arational'', if it is outside the domain of rational evaluation, or '' irrational'', if it belongs to this domain but does not fulfill its standards. There are many discussions about the essential features shared by all forms of rationality. According to reason-responsiveness accounts, to be rational is to be responsive to reasons. For example, dark clouds are a reason for taking an umbrella, which is why it is rational for an agent to do so in response. An important rival to this approach are coherence-based ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universality (philosophy)
In philosophy, universality or absolutism is the idea that universal facts exist and can be progressively discovered, as opposed to relativism, which asserts that all facts are merely relative to one's perspective. Absolutism and relativism have been explored at length in contemporary analytic philosophy. Also see Kantian and Platonist notions of "universal", which are considered by most philosophers to be separate notions. Universality in ethics When used in the context of ethics, the meaning of ''universal'' refers to that which is true for "all similarly situated individuals". Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Enlightenment and its conception of a human nature, could be considered universal. The 1948 Universal Declaration of Human Rights is inspired by such principles. Universality about truth In logic, or the consideration of valid arguments, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Value (ethics)
In ethics and social sciences, value denotes the degree of importance of something or action, with the aim of determining which actions are best to do or what way is best to live ( normative ethics in ethics), or to describe the significance of different actions. Value systems are prospective and prescriptive beliefs; they affect the ethical behavior of a person or are the basis of their intentional activities. Often primary values are strong and secondary values are suitable for changes. What makes an action valuable may in turn depend on the ethical values of the objects it increases, decreases, or alters. An object with "ethic value" may be termed an "ethic or philosophic good" (noun sense). Values can be defined as broad preferences concerning appropriate courses of actions or outcomes. As such, values reflect a person's sense of right and wrong or what "ought" to be. "Equal rights for all", "Excellence deserves admiration", and "People should be treated with respect and di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
