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Prosopon
Prosopon (, ; '' Merriam-Webster Dictionary''. from grc, πρόσωπον ''prósōpon''; plural: πρόσωπα ''prósōpa'') is a term used in as designation for the concept of a divine . The term has a particular significance in C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Person
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form " people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Triadology
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Physis
Fusis, Phusis or Physis (; grc, φύσις ) is a Greek philosophical, theological, and scientific term, usually translated into English—according to its Latin translation "natura"—as "nature". The term originated in ancient Greek philosophy, and was later used in Christian theology and Western philosophy. In pre-Socratic usage, ''physis'' was contrasted with , , "law, human convention". Another opposition, particularly well-known from the works of Aristotle, is that of ''physis'' and ''techne'' – in this case, what is produced and what is artificial are distinguished from beings that arise spontaneously from their own essence, as do agents such as humans. Further, since Aristotle the ''physical'' (the subject matter of ''physics'', properly "natural things") has been juxtaposed to the ''metaphysical''. Linguistics The Greek word ''physis'' can be considered the equivalent of the Latin ''natura''. The abstract term physis is derived from the verb ''phyesthai/phynai'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the '' Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature in one divine person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebionites and the Gospel of the Hebrews) have been proposed throughout the centuries, but all were rejected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language. The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and " Wisdom books" dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian History
The history of Christianity concerns the Christian religion, Christian countries, and the Christians with their various denominations, from the 1st century to the present. Christianity originated with the ministry of Jesus, a Jewish teacher and healer who proclaimed the imminent Kingdom of God and was crucified in Jerusalem in the Roman province of Judea. His followers believe that, according to the Gospels, he was the Son of God and that he died for the forgiveness of sins and was raised from the dead and exalted by God, and will return soon at the inception of God's kingdom. The earliest followers of Jesus were apocalyptic Jewish Christians. The inclusion of Gentiles in the developing early Christian Church caused the separation of early Christianity from Judaism during the first two centuries of the Christian era. In 313, the Roman Emperor Constantine I issued the Edict of Milan legalizing Christian worship. In 380, with the Edict of Thessalonica put forth under Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorius
Nestorius (; in grc, Νεστόριος; 386 – 451) was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as controversial and caused major disputes. He was condemned and deposed from his see by the Council of Ephesus, the third Ecumenical Council, in 431. His teachings included rejection of the title Theotokos (''Mother of God''), used for Mary, mother of Jesus, which indicated his preference for the concept of a loose prosopic union of two natures (divine and human) of Christ, over the concept of their full hypostatic union. That brought him into conflict with Cyril of Alexandria and other prominent churchmen of the time, who accused him of heresy. Nestorius sought to defend himself at the Council of Ephesus in 431, but instead found himself formally condemned for heresy by a majority of the bishops and was subsequently removed from his see. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Of Mopsuestia
Theodore of Mopsuestia (c. 350 – 428) was a Christian theologian, and Bishop of Mopsuestia (as Theodore II) from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. He is the best known representative of the middle Antioch School of hermeneutics. Life and work Theodore was born at Antioch, where his father held an official position and the family was wealthy (Chrysostom, ''ad Th. Laps.'' ii). Theodore's cousin, Paeanius, to whom several of John Chrysostom's letters are addressed, held an important post of civil government; his brother Polychronius became bishop of the metropolitan see of Apamea. Theodore first appears as the early companion and friend of Chrysostom, his fellow-townsman, his equal in rank, and but two or three years his senior in age. Together with their common friend Maximus, who was later bishop of Isaurian Seleucia, Chrysostom and Theodore attended the lectures of the Greek-speaking teacher of r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
School Of Antioch
The Catechetical School of Antioch was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity; the other was the Catechetical School of Alexandria. This group was known by this name because the advocates of this tradition were based in the city of Antioch, one of the major cities of the ancient Roman Empire. While the Christian intellectuals of Alexandria emphasized the allegorical interpretation of Scriptures and tended toward a Christology that emphasized the union of the human and the divine, those in Antioch held to a more literal and occasionally typological exegesis and a Christology that emphasized the distinction between the human and the divine in the person of Jesus Christ. The school in general tended to what might be called, in a rather loose sense, an Adoptionist Christology. Nestorius, before becoming Patriarch of Constantinople, had also been a monk at Antioch and had there become imbued with the principles of the Anti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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