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Post-theism
Post-theism is a variant of nontheism that proposes that the division of theism vs. atheism is obsolete, that God belongs to a stage of human development now past. Within nontheism, post-theism can be contrasted with antitheism. The term appears in liberal Christianity and post-Christianity. Origin Frank Hugh Foster in a 1918 lecture announced that modern culture had arrived at a "post-theistic stage" in which humanity has taken possession of the powers of agency and creativity that had formerly been projected upon God. Denys Turner argues that Karl Marx did not choose atheism over theism but rejected the binary Feuerbachian choice in '' The Essence of Christianity'' altogether, a position which by being post-theistic is at the same time necessarily post-atheistic. At one point, Marx argued "there should be less trifling with the label 'atheism'", as he insisted "religion in itself is without content, it owes its being not to heaven but to the earth, and with the abolition of d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apatheism
Apatheism (; a portmanteau of ''apathy'' and ''theism'') is the attitude of apathy towards the existence or non-existence of God(s). It is more of an attitude rather than a belief, claim, or belief system. The term was coined by Robert Nash, theology professor at Mercer University, in 2001. An apatheist is someone who is not interested in accepting or rejecting any claims that gods exist or do not exist. The existence of a god or gods is not rejected, but may be designated irrelevant. One of the first recorded apatheists was arguably Denis Diderot (1713–1784), who wrote: "It is very important not to mistake hemlock for parsley, but to believe or not believe in God is not important at all." Philosopher Trevor Hedberg has called apatheism "uncharted territory in the philosophy of religion". Political theorist and constitutional law scholar, Adam Scott Kunz, has further defined apatheism as "the philosophical attitude of indifference, both public and private, to (1) the question o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antitheism
Antitheism, also spelled anti-theism, is the philosophical position that theism should be opposed. The term has had a range of applications. In secular contexts, it typically refers to direct opposition to the belief in any deity. Etymology The word ''antitheism'' (or hyphenated ''anti-theism'') has been recorded in English since 1788. The etymological roots of the word are the Greek ''anti'' and ''theos.'' The '' Oxford English Dictionary'' defines ''antitheist'' as "One opposed to belief in the existence of a god". The earliest citation given for this meaning dates from 1833. The term was likely coined by Pierre-Joseph Proudhon. Opposition to theism ''Antitheism'' has been adopted as a label by those who regard theism as dangerous, destructive, or encouraging of harmful behavior. Christopher Hitchens (2001) wrote: : "I'm not even an atheist so much as I am an ''antitheist''; I not only maintain that all religions are versions of the same untruth, but I hold that the infl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-Christianity
Postchristianity is the situation in which Christianity is no longer the dominant civil religion of a society but has gradually assumed values, culture, and worldviews that are not necessarily Christian. Post-Christian tends to refer to the loss of Christianity's monopoly to in historically Christian societies to atheism or secularism. It does not include formerly Christian-majority societies that now follow other religions such as Islam. Some scholars have disputed the global decline of Christianity, and instead hypothesized an evolution of Christianity, which allows it not only to survive but actively to expand its influence in contemporary societies. Decline of Christianity Historically, the majority of Christians have lived in Western nations, once called Christendom, and often conceptualized as "European Christian" civilization. A post-Christian society is one in which Christianity is no longer the dominant civil religion but that has gradually assumed values, cultur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universalism
Universalism is the philosophical and theological concept that some ideas have universal application or applicability. A belief in one fundamental truth is another important tenet in universalism. The living truth is seen as more far-reaching than the national, cultural, or religious boundaries or interpretations of that one truth. As the ''Rig Veda'' states, "Truth is one; sages call it by various names." A community that calls itself ''universalist'' may emphasize the universal principles of most religions, and accept others in an inclusive manner. In the modern context, Universalism can also mean the Western pursuit of unification of all human beings across geographic and other boundaries under Western values, or the application of really universal or universalist constructs, such as human rights or international law. Universalism has had an influence on modern-day Hinduism, in turn influencing modern Western spirituality. Christian universalism refers to the idea that ever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transtheism
Transtheism refers to a system of thought or religious philosophy that is neither theistic nor atheistic, but is beyond them. The word was coined by either theologian Paul Tillich or Indologist Heinrich Zimmer.In published writings, the term appears in 1952 for Tillich and in 1953 for Zimmer. Since the two men were personally acquainted, it is difficult to say which of them coined the term. Note that the term ''transtheism'' is avoided by both. Zimmer applies the term to Jainism, which is theistic in the limited sense that gods exist but are irrelevant as they are transcended by ''moksha'' (that is, a system that is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p. 182) uses the term to describe the position of the Tirthankaras having passed "beyond the godly governors of the natural order." The term has more recently also been applied to Buddhism, Advaita Vedanta, and the Bhakti movement. Terminology Transpolytheism and Transt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God Is Dead
"God is dead" (German: ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. Nietzsche's first use of this statement is his 1882 ''The Gay Science'', where it appears three times. The phrase also appears in Nietzsche's ''Thus Spoke Zarathustra''. The meaning of this statement is that since, as Nietzche says, "the belief in the Christian God has become unbelievable", everything that was "built upon this faith, propped up by it, grown into it", including "the whole .. European morality", is bound to "collapse". Other philosophers had previously discussed the concept, including Philipp Mainländer and Georg Wilhelm Friedrich Hegel. Proponents of the strongest form of the Death of God theology have used the phrase in a literal sense, meaning that the Christian God who had existed at one point has ceased to exist. Early usage Discourses of a "death of God" in German culture appear as early as the 17th century and originally referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transtheism
Transtheism refers to a system of thought or religious philosophy that is neither theistic nor atheistic, but is beyond them. The word was coined by either theologian Paul Tillich or Indologist Heinrich Zimmer.In published writings, the term appears in 1952 for Tillich and in 1953 for Zimmer. Since the two men were personally acquainted, it is difficult to say which of them coined the term. Note that the term ''transtheism'' is avoided by both. Zimmer applies the term to Jainism, which is theistic in the limited sense that gods exist but are irrelevant as they are transcended by ''moksha'' (that is, a system that is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p. 182) uses the term to describe the position of the Tirthankaras having passed "beyond the godly governors of the natural order." The term has more recently also been applied to Buddhism, Advaita Vedanta, and the Bhakti movement. Terminology Transpolytheism and Transt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humanism
Humanism is a philosophy, philosophical stance that emphasizes the individual and social potential and Agency (philosophy), agency of Human, human beings. It considers human beings the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to the successive intellectual movements that have identified with it. During the Italian Renaissance, ancient works inspired scholars in various Italian cities, giving rise to a movement now called Renaissance humanism. With Age of Enlightenment, Enlightenment, humanistic values were re-enforced by the advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations solely dedicated to humanism flourished in Europe and the United States, and have since expanded all over the globe. In the current day, the term generally refers to a focus on human well-being and advocates for human freedom, autonomy, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nontheism
Nontheism or non-theism is a range of both religious and nonreligious attitudes characterized by the absence of espoused belief in the existence of god or gods. Nontheism has generally been used to describe apathy or silence towards the subject of God and differs from atheism. Nontheism does not necessarily describe atheism or disbelief in God; it has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, strong or positive atheism, implicit atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology. An early usage of the hyphenated ''non-theism'' was by George Holyoake in 1852. Within the scope of nontheistic agnosticism, philosopher Anthony Kenny distinguishes between agnostics who find the claim "God exists" uncertain and theological noncognitivists who consider all discussion of God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theism
Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with '' deism'', the term often describes the classical conception of God that is found in monotheism (also referred to as classical theism) – or gods found in polytheistic religions—a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge. Atheism is commonly understood as non-acceptance or rejection of theism in the broadest sense of theism, i.e. non-acceptance or rejection of belief in God or gods. Related, but separate, is the claim that the existence of any deity is unknown or unknowable: agnosticism.(page 56 in 1967 edition) Combined with theism, is agnostic theism. Etymology The term ''theism'' derives from the Greek (''theós'') or ''theoi'' meaning "god" or "gods". The term ''theism'' was first used by Ralph Cudworth (1617–1688). In Cudworth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nontheism
Nontheism or non-theism is a range of both religious and nonreligious attitudes characterized by the absence of espoused belief in the existence of god or gods. Nontheism has generally been used to describe apathy or silence towards the subject of God and differs from atheism. Nontheism does not necessarily describe atheism or disbelief in God; it has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, strong or positive atheism, implicit atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology. An early usage of the hyphenated ''non-theism'' was by George Holyoake in 1852. Within the scope of nontheistic agnosticism, philosopher Anthony Kenny distinguishes between agnostics who find the claim "God exists" uncertain and theological noncognitivists who consider all discussion of God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikhail Epstein
Mikhail Naumovich Epstein (also transliterated Epshtein; russian: Михаи́л Нау́мович Эпште́йн; born 21 April 1950) is a Russian-American literary scholar and essayist who is Samuel Candler Dobbs Professor of Cultural Theory and Russian Literature at Emory University, Atlanta, US. He moved there from Moscow, USSR, in 1990. He has also worked as a Professor of Russian and Cultural Theory at Durham University, UK, from 2012 to 2015, where he was the founder and Director of the Centre for Humanities Innovation at Durham University. His areas of specialization include postmodernism, cultural and literary theory; the history of Russian literature and intellectual history; contemporary philosophical and religious thought, and ideas and electronic media. Epstein is also an expert on Russian philosophy of the 19th and 20th centuries and on thinkers like Nikolai Berdyaev. He writes essays on cultural, social, ethical and international issues. Biography Epstein was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
