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Phinehas
According to the Hebrew Bible, Phinehas or Phineas (; , ''Phinees'', ) was a priest during the Israelites’ Exodus journey. The grandson of Aaron and son of Eleazar, the High Priests (), he distinguished himself as a youth at Shittim with his zeal against the heresy of Peor. Displeased with the immorality with which the Moabites and Midianites had successfully tempted the Israelites () to inter-marry and to worship Baal-peor, Phinehas personally executed an Israelite man and a Midianite woman while they were together in the man's tent, running a javelin or spear through the man and the belly of the woman, bringing to an end the plague sent by God to punish the Israelites for sexually intermingling with the Midianites. Phinehas is commended by God in Numbers 25:10-13, as well as King David in for having stopped Israel's fall into idolatrous practices brought in by Midianite women, as well as for stopping the desecration of God's sanctuary. After the entry to the land of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal-peor
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. Numbers 31, set in the southern Transjordanian regions of Moab and Midian, narrates how an army of Israelite soldiers commanded by Phinehas (commissioned by Moses and Phinehas' father Eleazar) waged a war against the Midianites, killing all men and boys including their five kings, and taking all livestock, women and girls captive. Moses instructed the soldiers to kill all women who had ever had sex with a man, and to keep the women and girls who were still virgins for themselves. The spoils of war were then divided between the Israelite civilians, soldiers and the god Yahweh. Much scholarly and religious controversy exists surrounding the authorship, meaning and morality of this chap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy Of Peor
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. Numbers 31, set in the southern Transjordanian regions of Moab and Midian, narrates how an army of Israelite soldiers commanded by Phinehas (commissioned by Moses and Phinehas' father Eleazar) waged a war against the Midianites, killing all men and boys including their five kings, and taking all livestock, women and girls captive. Moses instructed the soldiers to kill all women who had ever had sex with a man, and to keep the women and girls who were still virgins for themselves. The spoils of war were then divided between the Israelite civilians, soldiers and the god Yahweh. Much scholarly and religious controversy exists surrounding the authorship, meaning and morality of this chap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zimri (prince)
Zimri ( Hebrew: זִמְרִי, ''Zīmrī''; lit. “praiseworthy”) son of Salu was the prince or leader of a family within the Tribe of Simeon during the time of the Israelites’ Exodus in the wilderness at the time when they were approaching the Promised Land. The Book of Numbers in the Hebrew Bible describes how, at Abila or Shittim, he took part in the Heresy of Peor, taking as a paramour a Midianite woman, Cozbi. For this sin, Phinehas, grandson of Aaron, killed them both by impaling them on a spear as they had sex (). The incident was then taken by the Israelites as a pretext for the War against the Midianites in Numbers 31. Interpretations Judaism According to a midrash (Tanhuma Pinha2.1 Sanhedrin 82b), Zimri was the same person as Shelumiel son of Zurishaddai. Islam In Islam, Zimri appears under the name as-Sāmirī (الـسّٰامِرِي). Islam also assigns to him a major role in the earlier affair of the Golden Calf, which is not attested in the Bible, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar
Eleazar (; ) or Elʽazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, to performing the ritual of the red heifer. After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were appointed to the charge of the sanctuary. His wife, a daughter of Putiel, bore him Phinehas, who would eventually succeed him as High Priest. Leviticus 10:16–18 records an incident when Moses was angry with Eleazar and Ithamar, for failing to eat a sin offering inside the Tabernacle in accordance with the regulations set out in the preceding chapters of Leviticus regarding the entitlement of the priests to a share of the offerings they made on behalf of the Israelite people. As the Israelites moved through the wilderness du ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Exodus
The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely Exodus, Leviticus, Numbers, and Deuteronomy. The majority of modern scholars date the composition of the Torah to the Middle Persian Period (5th century BCE). Some of the traditions contributing to this narrative are older, since allusions to the story are made by 8th-century BCE prophets such as Amos and Hosea. The consensus of modern scholars is that the Bible does not give an accurate account of the origins of the Israelites, who appear instead to have formed as an entity in the central highlands of Canaan in the late second millennium BCE from the indigenous Canaanite culture. Most modern scholars believe that the story of the Exodus has some historical basis, but that any such basis has little resemblance to the story told in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cozbi
Cozbi or Kozbi ( hbo, כָּזְבִּי, tr. ''Kozbī'') is mentioned in in the Hebrew Bible as " hedaughter of Zur", a prominent Midianite, and a wife or concubine of the Israelite Zimri, son of Salu. The Lord objected to the mixing of the Israelite people with the local Midianites, and the resultant worshiping of Baal, and instructed Moses to slay all the Israelites who had worshiped Baal. "And behold, one of the people of Israel came and brought a Mid'ianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping at the door of the tent of meeting. When Phin'ehas the son of Elea'zar, son of Aaron the priest, saw it, he rose and left the congregation, and took a spear in his hand and went after the man of Israel into the inner room, and pierced both of them, the man of Israel and the woman, through her body. Thus the plague was stayed from the people of Israel. Nevertheless those that died by the pl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panehesy (name)
Panehesy ''(p3-nḥsỉ,'' also spelled ''Panehsy, Pinehesy,'' etc.) is an ancient Egyptian masculine name, meaning "the Nubian." It is the original Egyptian form of the Hebrew name Phinehas According to the Hebrew Bible, Phinehas or Phineas (; , ''Phinees'', ) was a priest during the Israelites’ Exodus journey. The grandson of Aaron and son of Eleazar, the High Priests (), he distinguished himself as a youth at Shittim with h .... Notable bearers of the name include: * Panehesy, a priest of Aten under Akhenaten, * Panehesy, a priest during the reign of Ramesses II, * Panehesy, vizier under Merenptah, * Panehesy, Viceroy of Kush under Ramesses XI. An older version of the name is ''Nehesy.'' * Nehesy, a ruler of the 14th dynasty * Nehesy, chief treasurer of Hatshepsut References {{reflist Ancient Egyptian given names Egyptian masculine given names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelite
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabernacle
According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of Yahweh (the God of Israel) used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midianite
Midian (; he, מִדְיָן ''Mīḏyān'' ; ar, مَدْيَن, Madyan; grc-gre, Μαδιάμ, ''Madiam'') is a geographical place mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which he notes was "never extensively settled until the 8th–7th century B.C." According to the Book of Genesis, the Midianites were the descendants of Midian, who was a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" (Genesis 25:1–2, King James Version). Neither Midian's nor the Midianites' existence are attested in antiquity outside of Biblical sources. Land or tribal league? Some scholars have suggested that the name "Midian" does not refer to geographic places or to a specific tribe, but to a confederation or "league" of tribes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midianites
Midian (; he, מִדְיָן ''Mīḏyān'' ; ar, مَدْيَن, Madyan; grc-gre, Μαδιάμ, ''Madiam'') is a geographical place mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which he notes was "never extensively settled until the 8th–7th century B.C." According to the Book of Genesis, the Midianites were the descendants of Midian, who was a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" (Genesis 25:1–2, King James Version). Neither Midian's nor the Midianites' existence are attested in antiquity outside of Biblical sources. Land or tribal league? Some scholars have suggested that the name "Midian" does not refer to geographic places or to a specific tribe, but to a confederation or "league" of tribes br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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