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Perfection Of Christ
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. Another perspective characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition. Apostle Paul's perspective on Christ as the "perfect man" considered him the "second Adam" who brought forth life, while Adam left a legacy of sin, e.g. in 1 Corinthians 15:22 (NIV) and Romans 5:12 (NIV) In Ephesians 4:13, the Christian community is called to the "unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fullness of Christ," hence reaching its perfection in the perfection of Christ himself. In the 2nd century, Saint Irenaeus of Lyons based his concept of the perfection of Christ on the Gospel of John (as well as the other Synoptic Gospels) rather than on the Pauline ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principle
A principle is a proposition or value that is a guide for behavior or evaluation. In law, it is a rule that has to be or usually is to be followed. It can be desirably followed, or it can be an inevitable consequence of something, such as the laws observed in nature or the way that a system is constructed. The principles of such a system are understood by its users as the essential characteristics of the system, or reflecting system's designed purpose, and the effective operation or use of which would be impossible if any one of the principles was to be ignored. A system may be explicitly based on and implemented from a document of principles as was done in IBM's 360/370 ''Principles of Operation''. Examples of principles are, entropy in a number of fields, least action in physics, those in descriptive comprehensive and fundamental law: doctrines or assumptions forming normative rules of conduct, separation of church and state in statecraft, the central dogma of molecular bio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known within the tradition as the , the , and the . The name ''Aquinas'' identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismah
''‘Iṣmah'' or ''‘Isma'' ( ar, عِصْمَة; literally, "protection") is the concept of incorruptible innocence, immunity from sin, or moral infallibility in Islamic theology, and which is especially prominent in Shia Islam. In Shia theology, ''ismah'' is characteristic of prophets, ''imams'', and angels. When attributed to human beings, ismah means "the ability of avoiding acts of disobedience, in spite of having the power to commit them". Along with a pure constitution, excellent qualities, firmness against opponents, and tranquility (''as-Sakinah''), ismah is a divine grace bestowed by God. An infallible ( ar, معصوم, ma'sūm) is someone who is free from error in leading people to belief, in perceiving divine knowledge, and in practical matters. Prophets must be immune from all errors and sins in order to perform their mission of upholding and promoting the divine religion, interpreting the Qur'an, and establishing a wholesome social system. According to Twelver Shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intercession Of Christ
Intercession of Christ is the Christian belief in the continued intercession of Jesus and his advocacy on behalf of humanity, even after he left the earth.''Encyclopedia of Religion and Ethics, Part 13'' by James Hastings and John A. Selbie 2003 page 38/ref> In Christian teachings, the intercession of Christ before God relates to Jesus' Anamnesis (Christianity), anamnesis before God during the Last Supper and the continuing memorial nature of the Eucharistic offering.''The International Standard Bible Encyclopedia: 4 Vol.'' by Geoffrey W. Bromiley 1995 page 166 From the Christological perspective, the intercession of Christ is distinguished from the Intercession of the Spirit. In the first case Christ takes petitions to the Father in Heaven, in the second case the Comforter (the Spirit) flows from Heaven toward the hearts of believers. Biblical basis The theological basis for the belief in the intercession of Christ is provided in the New Testament. In the Epistle to the R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Person Of Christ
In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism – that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. From the second to the fifth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knowledge Of Christ
The knowledge of Christ refers to one of two possible, and at times related, topics in Christology: one addresses how Christians come to know Christ, the other focuses on the knowledge of Christ about the world. Discussions regarding the knowledge of Christ have had a central place in Christology for centuries.''The knowledge of Christ'' by Raymond Moloney 2000 pp 4-11 In the 20th century, the interplay between the two concepts was epitomized in the title of a book by Hans Urs von Balthasar: "''Does Jesus Know Us? Do We Know Him?''" Christian teachings on what it means to "know Christ" effectively gave rise to the field of Christology, beginning with Apostle Paul's discussion in Philippians 2:5-6 about the relationship between Christ and God. Different Christian traditions have recommended varying paths for gaining a better knowledge of Christ. While some traditions focus on sharing in Christ's sufferings, others emphasize the importance of scripture; while others suggest that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imparted Righteousness
Imparted righteousness, in Methodist theology, is that gracious gift of God given at the moment of the new birth which enables a Christian disciple to strive for holiness and sanctification. John Wesley believed that imparted righteousness worked in tandem with imputed righteousness. ''Imputed righteousness'' is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit ''after'' justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection). Scriptural support * Jeremiah 31:33-34 "But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exorcism Of The Syrophoenician Woman's Daughter
The Exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus in the Gospels and is recounted in the Gospel of Mark in Chapter 7 () and in the Gospel of Matthew in Chapter 15 (). In Matthew, the story is recounted as the healing of a Caananite woman's daughter.''Jesus the miracle worker: a historical & theological study'' by Graham H. Twelftree 1999 pages 133-134 According to both accounts, Jesus exorcised the woman's daughter whilst travelling in the region of Tyre and Sidon, on account of the faith shown by the woman. Passage The relevant passage in Matthew 15:22-28 reads as follows: A Canaanite woman from that region came to Jesus, crying out, "Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly." Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us." :He answered, "I was sent only to the lost sheep of Israel". The woman came and knelt b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Active Obedience Of Christ
In Protestant theology, the active obedience of Jesus Christ (sometimes called his preceptive obedience) comprises the totality of his actions, which Christians believe was in perfect obedience to the law of God. Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience, namely suffering,dying,and substituting himself for sins of his people). In Reformed theology, Christ's active obedience is generally believed to be imputed to Christians as part of their justification. The life of Christ In Acts , Peter calls Jesus "the Holy and Righteous One", while in Peter says that Christ "he went around doing good and healing all who were under the power of the devil, because God was with him." According to the Bible, in Hebrews 4:15, Jesus was "without sin". Robert L. Reymond interprets Romans (which talks about his "one act of righteousness") as referring to Christ's "entire life work", and the references to Christ being a "servan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: '' aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presented in a way that would appear relevant and understandable t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaudium Et Spes
''Gaudium et spes'' (, "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world. ''Gaudium et spes'' clarified and reoriented the role of the church’s mission to people outside of the Catholic faith. It was the first time that the church took explicit responsibility for its role in the larger world. The constitution's creation was necessitated by fear of the church’s irrelevance in the modern era due to its ignorance on problems that plague the modern world (see Modernity). The document represents an inner examination of the church by the council and features a response to problems affecting the modern world. Within ''Gaudium et spes'' are the themes of gift of self and the promotion of peace. While initial reception ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views Of Sin
In Christianity, sin is an immoral act considered to be a transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. According to Augustine of Hippo (354–430) sin is "a word, deed, or desire in opposition to the eternal law of God," or as scripture states, "sin is the transgression of the law." Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics, and so salvation tends to be viewed in legal terms. Other Christian scholars understand sin to be fundamentally relational—a loss of love ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
