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Niflheim
In Norse cosmology, Niflheim or Niflheimr (Old Norse: ; "World of Mist", literally "Home of Mist") is a location which sometimes overlaps with the notions of Niflhel and Hel. The name ''Niflheimr'' appears only in two extant sources: ''Gylfaginning'' and the much-debated ''Hrafnagaldr Óðins''. Niflheim was primarily a realm of primordial ice and cold, with the frozen rivers of Élivágar and the well of Hvergelmir, from which come all the rivers. According to ''Gylfaginning'', Niflheim was the second of the two primordial realms to emanate out of Ginnungagap, the other one being Muspelheim, the realm of fire. Between these two realms of cold and heat, creation began when its waters mixed with the heat of Muspelheim to form a "creating steam". Later, it became the abode of Hel, a goddess daughter of Loki, and the afterlife for her subjects, those who did not die a heroic or notable death. Etymology ''Nifl'' ("mist"; whence the Icelandic '' nifl'') is a cognate to the Old E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Cosmology
Norse cosmology is the study of the cosmos (cosmology) as perceived by the ancient North Germanic peoples. The topic encompasses concepts from Norse mythology, such as notions of time and space, cosmogony, personifications, anthropogeny, and eschatology. Like other aspects of Norse mythology, these concepts are primarily recorded in the ''Poetic Edda'', a collection of poems compiled in the 13th century, and the ''Prose Edda'', authored by Icelander Snorri Sturluson in the 13th century, who drew from earlier traditional sources. Together these sources depict an image of Nine Worlds around a cosmic tree, Yggdrasil. Time and space Concepts of time and space play a major role in the Old Norse corpus's presentation of Norse cosmology. While events in Norse mythology describe a somewhat linear progression, various scholars in ancient Germanic studies note that Old Norse texts may imply or directly describe a fundamental belief in cyclic time. According to scholar John Lindow, "t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hvergelmir
In Norse mythology, Hvergelmir (Old Norse: ; "bubbling boiling spring"Orchard (1997:93)) is a major spring. Hvergelmir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Poetic Edda'', Hvergelmir is mentioned in a single stanza, which details that it is the location where liquid from the antlers of the stag Eikþyrnir flow, and that the spring, "whence all waters rise", is the source of numerous rivers.Thorpe (1866:23). The ''Prose Edda'' repeats this information and adds that the spring is located in Niflheim, that it is one of the three major springs at the primary roots of the cosmic tree Yggdrasil (the other two are Urðarbrunnr and Mímisbrunnr), and that within the spring are a vast amount of snakes and the dragon Níðhöggr. Attestations Hvergelmir is attested in the following works: ''Poetic Edda'' Hvergelmir receives a single mention in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muspelheim
In Norse cosmology, Muspelheim ( on, Múspellsheimr), also called Muspell ( on, Múspell), is a realm of fire. The etymology of "Muspelheim" is uncertain, but may come from ''Mund-spilli'', "world-destroyers", "wreck of the world". Narrative Muspelheim is described as a hot and glowing land of fire, home to the fire giants, and guarded by Surtr, with his flaming sword. It is featured in both the creation and destruction stories of Norse myth. According to the Prose Edda, a great time before the earth was made, Niflheim existed. Inside Niflheim was a well called Hvergelmir, from this well flowed numerous streams known as the Élivágar. Their names were Svol, Gunnthro, Form, Finbul, Thul, Slid and Hrid, Sylg and Ylg, Vid, Leipt and Gjoll. After a time these streams had traveled sufficiently far from their source in Niflheim, that the venom that flowed within them hardened and turned to ice. When this ice eventually settled, rain rose up from it, and froze into rime. This ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hel (location)
Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism. It is ruled over by a being of the same name, Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death. In the ''Poetic Edda'', Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir. In the ''Prose Edda'', Baldr goes to Hel on his death and subsequently Hermóðr uses Sleipnir to attempt to retrieve him. Etymology The Old Norse feminine proper noun ''Hel'' is identical to the name of the entity that presides over the realm, Old Norse ''Hel''. The word has cognates in all branches of the Germanic languages, including Old English ''hell'' (and thus Modern English ''hell''), Old Frisian ''helle'', Old Saxon ''hellia'', Old High German ''hella'', and Gothic '' 𐌷𐌰𐌻𐌾𐌰''. All forms ultimately derive f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ymir
In Norse mythology, Ymir (, ), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, in the ''Prose Edda'', written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the ''Poetic Edda'' refer to Ymir as a primeval being who was born from Eitr, yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap. Ymir gave birth to a male and female from his armpits, and his legs together begat a six-headed being. The grandsons of Búri, the gods Odin, Vili and Vé, fashioned the Earth (elsewhere personified as a goddess, Jörð) from his flesh, from his blood the ocean, from his bones the mountains, from his hair the trees, from his brains the clouds, from his skull the heavens, and from his eyebrows the middle realm in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hel (being)
Hel (Old Norse: ) is a female being in Norse mythology who is said to preside over an underworld realm of the same name, where she receives a portion of the dead. Hel is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century. In addition, she is mentioned in poems recorded in '' Heimskringla'' and ''Egils saga'' that date from the 9th and 10th centuries, respectively. An episode in the Latin work ''Gesta Danorum'', written in the 12th century by Saxo Grammaticus, is generally considered to refer to Hel, and Hel may appear on various Migration Period bracteates. In the ''Poetic Edda'', ''Prose Edda'', and ''Heimskringla'', Hel is referred to as a daughter of Loki. In the ''Prose Edda'' book ''Gylfaginning'', Hel is described as having been appointed by the god Odin as ruler of a realm of the same name, located in Niflheim. In the same source, her appearance is described as half blue an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yggdrasill
Yggdrasil (from Old Norse ), in Norse cosmology, is an immense and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the ''Poetic Edda'' compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies, called things. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, an unnamed eagle, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. Scholars generally consider ''Hoddmímis holt'', ''Mímamei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Élivágar
In Norse mythology, Élivágar (Old Norse: ; "Ice Waves") are rivers that existed in Ginnungagap at the beginning of the world. The ''Prose Edda'' relates: The streams called Ice-waves, those which were so long come from the fountain-heads that the yeasty venom upon them had hardened like the slag that runs out of the fire,-these then became ice; and when the ice halted and ceased to run, then it froze over above. But the drizzling rain that rose from the venom congealed to rime, and the rime increased, frost over frost, each over the other, even into Ginnungagap, the Yawning Void. ''Gylfaginning'' 5. The eleven rivers traditionally associated with the Élivágar include the Svöl, Gunnþrá, Fjörm, Fimbulþul, Slidr River, Slíðr, Hríð, Syl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ginnungagap
In Norse mythology, Ginnungagap ( old Norse: ; "gaping abyss", "yawning void") is the primordial void mentioned in the Gylfaginning, the Eddaic text recording Norse cosmogony. Etymology ''Ginnunga-'' is usually interpreted as deriving from a verb meaning "gape" or "yawn", but no such word occurs in Old Norse except in verse 3 of the Eddic poem " Vǫluspá", "gap var ginnunga", which may be a play on the term. In her edition of the poem, Ursula Dronke suggested it was borrowed from Old High German ''ginunga'', as the term Múspell is believed to have been borrowed from Old High German. An alternative etymology links the ''ginn-'' prefix with that found in terms with a sacral meaning, such as ''ginn-heilagr'', ''ginn-regin'' (both referring to the gods) and ''ginn-runa'' (referring to the runes), thus interpreting ''Ginnungagap'' as signifying a "magical (and creative) power-filled space". Creation Ginnungagap appears as the primordial void in the Norse creation account. The ''G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niflhel
Niflhel ("Misty Hel"; ''Nifel'' meaning ''fog'') is a location in Norse mythology which appears in the eddic poems ''Vafþrúðnismál'' and '' Baldrs draumar'', and also in Snorri Sturluson's ''Gylfaginning''. According to Snorri Sturluson's work, Niflhel could be interpreted as the lowest level of Hel, but Niflhel and sometimes Hel are conflated with the concept of Niflheim, a term which originates with Sturluson. Prose Edda ''Gylfaginning'' In ''Gylfaginning'' by Snorri Sturluson, Gylfi, the old king of Scandinavia, receives an education in Norse mythology from Odin himself in the guise of three men. Gylfi learns from Odin (as ''Þriði'') that Odin gave the first man his spirit, and that the spirits of just men will live forever in Gimlé, whereas those of evil men will live forever in Niflhel: Poetic Edda ''Vafþrúðnismál'' In ''Vafþrúðnismál'', Odin has wagered his head in a contest of wits with the giant ( jotun) Vafþrúðnir. Odin asks Vafþrúðnir whether ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Tree
The world tree is a motif present in several religions and mythologies, particularly Indo-European religions, Siberian religions, and Native American religions. The world tree is represented as a colossal tree which supports the heavens, thereby connecting the heavens, the terrestrial world, and, through its roots, the underworld. It may also be strongly connected to the motif of the tree of life, but it is the source of wisdom of the ages. Specific world trees include '' égig érő fa'' in Hungarian mythology, Ağaç Ana in Turkic mythology, Andndayin Ca˙r in Armenian mythology, Modun in Mongol mythology, '' Yggdrasil'' in Norse mythology, Irminsul in Germanic mythology, the oak in Slavic, Finnish and Baltic, Iroko in Yoruba religion, ''Jianmu'' in Chinese mythology, and in Hindu mythology the '' Ashvattha'' (a ''Ficus religiosa''). General description Scholarship states that many Eurasian mythologies share the motif of the "world tree", "cosmic tree", or "Eagle and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_The_Cosmos_in_the_Norse_mythology.jpg "Click for more on -> Niflheim")
