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Muirne
Muirne or Muireann Muncháem ("beautiful lips") was the sister of Uirne and the mother of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. She had many suitors, but her father, the druid Tadg mac Nuadat, had foreseen that her marriage would lead to the loss of his home on the hill of Almu, so he refused them all. But one of them, Cumhal, leader of the fianna, abducted her. Tadg appealed to the High King, Conn of the Hundred Battles, who outlawed and pursued Cumhal. Cumhal was killed in the Battle of Cnucha, but Muirne was already pregnant, so her father rejected her and told his followers to burn her. Conn prevented this, and sent Muirne into the protection of Fiacal mac Conchinn and his wife, the druidess Bodhmall, who was Cumhal's sister. She gave birth to a son, whom she called Deimne, but who later became known as Fionn. Muirne left the boy in the care of Bodhmall and a warrior woman called Liath Luachra, who brought him up in secret in the forest. She went on to mar ...
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Fionn Mac Cumhail
Fionn mac Cumhaill ( ; Old and mga, Find or ''mac Cumail'' or ''mac Umaill''), often anglicized Finn McCool or MacCool, is a hero in Irish mythology, as well as in later Scottish and Manx folklore. He is leader of the ''Fianna'' bands of young roving hunter-warriors, as well as being a seer and poet. He is said to have a magic thumb that bestows him with great wisdom. He is often depicted hunting with his hounds Bran and Sceólang, and fighting with his spear and sword. The tales of Fionn and his ''fiann'' form the Fianna Cycle or Fenian Cycle (''an Fhiannaíocht''), much of it narrated by Fionn's son, the poet Oisín. Etymology In Old Irish, finn/find means "white, bright, lustrous; fair, light-hued (of complexion, hair, etc.); fair, handsome, bright, blessed; in moral sense, fair, just, true". It is cognate with Primitive Irish ''VENDO-'' (found in names from Ogam inscriptions), Welsh ''gwyn'', Cornish ''gwen'', Breton ''gwenn'', Continental Celtic and Common Britton ...
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Tadg Mac Nuadat
Tadg, son of Nuada, was a druid and the maternal grandfather of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. It is unclear whether his father was the short-lived High King Nuada Necht, the god Nuada Airgetlam of the Tuatha Dé Danann, or another figure of a similar name. Nuada Airgetlam is usually the father of Tadg with a mortal woman. He lived on the hill of Almu. Tadg had a daughter, Muirne, who was sought after by many suitors, including Cumhal, leader of the fianna, but he refused them all, having foreseen that his daughter's marriage would result in the loss of his ancestral seat. But Cumhal abducted Muirne, so Tadg appealed to the High King, Conn of the Hundred Battles, who outlawed and pursued him. Cumhal was killed in the Battle of Cnucha at the hand of Goll mac Morna, who took over leadership of the fianna, but Muirne was already pregnant. Tadg rejected her and ordered his people to burn her, but Conn prevented this and sent Muirne away into the protectio ...
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Cumhal
Cumhall (earlier Cumall, pronounced roughly "Coo-al" or "Cool") or Cumhall mac Trénmhoir ("son of Trénmór/Tréanmór" meaning "strong-great") is a figure in the Fenian Cycle of Irish mythology, a leader of the fianna and the father of Fionn mac Cumhaill. Genealogy The most important text regarding the family of Finn (son of Cumaill) is ''Fotha Catha Chnucha'' ("The Cause of the Battle of Cnucha"), as it is contained in the ancient parchment ''Lebor na hUidre'' (LU), dated to the 12th century. Otherwise, the next most important tract is the '' Macgnímartha Finn'' ("The Boyhood Deeds of Fionn") copied in a 15th-century manuscript. According to the ''Fotha Catha Chnucha'', Cumhall mac Trénmhoir was son of a petty king, and served the High King Conn Cet-Chathach "of the Hundred Battles". Cumhall was also Conn's half-uncle, his mother being the mother of Conn's father,. Cumhall became suitor for the hand of Muirne Muncaim "of the fair neck", daughter of the druid Tadg mac Nua ...
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Uirne
Uirne, or Tuirn(e), ("sharp-mouth") was the sister of Muirne and the aunt of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. The daughter of the druid Tadg mac Nuadat, Uirne is married three times. First, she and Conall have a son named Dáire. Then, she is wed to Imcad, the son of the king of Dal n-Araide. The queen transforms a pregnant Uirne into a dog, and her offspring from that union, Bran and Sceólang Bran and Sceólang ("raven" and "survivor” ) are the hounds of Fionn mac Cumhaill in the Fenian Cycle of Irish mythology. The dogs are described as being mostly white, with purple haunches, a crimson tail, blue feet, and standing as tall as Fio ..., are born as dogs. Finally, she and her third husband, Lugaid Lága, have three human children: Eogan Ruad, Sciath Brecc, and Cael Croda. It has been argued by at least one scholar that Uirne is actually a variant of Muirne, and not a separate figure. References Fenian Cycle {{Celt-myth-stub ...
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Conn Of The Hundred Battles
Conn Cétchathach (; "of the Hundred Battles"), son of Fedlimid Rechtmar, was a semi-legendary High King of Ireland and the ancestor of the Connachta, and, through his descendant Niall Noígiallach, the Uí Néill dynasties, which dominated Ireland in the early Middle Ages. Literary tradition Early life and accession The ''Annals of the Four Masters'' says that five roads to Tara, which had never been seen before, were discovered on the night of Conn's birth. According to the ''Lebor Gabála Érenn'', he took power after killing his predecessor Cathair Mór. In other sources his predecessor is Dáire Doimthech. The ''Lia Fáil'', the coronation stone at Tara which was said to roar when the rightful king stood on it, roared under Conn for the first time since Cúchulainn split it with his sword when it failed to roar for Lugaid Riab nDerg. In the saga ''Baile in Scáil'' ("The Phantom's Ecstatic Vision"), Conn treads on the stone by accident while walking the ramparts of Tara, ...
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Bodhmall
Bodhmall (or bodhmann, Bómall,''Dóiteoir na Samhna'', by Darach Ó Scalaí, Bodmall, or Bodbmall) is one of Fionn mac Cumhaill's childhood foster mothers in the Fenian Cycle of Irish mythology and the daughter of Tréanmór mac Suailt. She is a druidess and the sister of Fionn's father Cumhal, and both she and her female partner Liath Luachra are known as great warriors. Bodhmall's story appears in ''The Boyhood Deeds of Fionn''. When Cumhal is slain by Goll mac Morna, his wife Muirne Muirne or Muireann Muncháem ("beautiful lips") was the sister of Uirne and the mother of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. She had many suitors, but her father, the druid Tadg mac Nuadat, had foreseen that her marriage ... fears for their son's safety. Bodhmall and Liath Luachra come to her, and take the boy to be raised in the forest of Sliabh Bladhma. There they teach him to hunt, and accompany him on some of his early adventures. When he grows up and news of hi ...
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Muirenn
Muirenn, Gaelic-Irish female given name. Bearers of the name * Muirne, mother of Fionn mac Cumhail * Muirenn bean Ragallaig, died 643. * Muirenn ingen Cellach Cualann, Queen of Brega, died 748. * Muirenn ingen Cellaig, Abbess of Kildare, died 831. * Muirenn ingen Suairt, Abbess of Kildare, fl. 909, died 916. * Muirenn ingen mic Colmáin, Abbess of Kildare, died 962. * Muirenn ingen Congalaig, Abbess of Kildare Kildare () is a town in County Kildare, Ireland. , its population was 8,634 making it the 7th largest town in County Kildare. The town lies on the R445, some west of Dublin – near enough for it to have become, despite being a regional cen ..., died 979. External links * http://medievalscotland.org/kmo/AnnalsIndex/Feminine/Muirenn.shtml {{given name, Muirenn, nocat Irish-language feminine given names ...
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Fenian Cycle
The Fenian Cycle (), Fianna Cycle or Finn Cycle ( ga, an Fhiannaíocht) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna. Sometimes called the Ossianic Cycle after its narrator Oisín, it is one of the four groupings of Irish mythology along with the Mythological Cycle, the Ulster Cycle, and the Kings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, including Diarmuid, Caílte, Oisín's son Oscar, and Fionn's rival Goll mac Morna. List of works In the introduction to his ''Fianaigecht'', Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuriesKuno Meyer. ''Fianaigecht''. xi–xxxi and further examples can be adduced for later ages: ;Seventh century: *Poem attributed to Senchán Torpéist, along with Finn's pedigree, in a genealogical tra ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ...
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Druid
A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. While they were reported to have been literate, they are believed to have been prevented by doctrine from recording their knowledge in written form. Their beliefs and practices are attested in some detail by their contemporaries from other cultures, such as the Romans and the Greeks. The earliest known references to the druids date to the 4th century BCE. The oldest detailed description comes from Julius Caesar's ''Commentarii de Bello Gallico'' (50s BCE). They were described by other Roman writers such as Cicero, Cicero (44) I.XVI.90. Tacitus, and Pliny the Elder. Following the Roman invasion of Gaul, the druid orders were suppressed by the Roman government under the 1st-century CE emperors Tiberius and Claudius, and had disappeare ...
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Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The ''Fianna Éireann'', an Irish nationalist youth organisation f ...
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High King Of Ireland
High King of Ireland ( ga, Ardrí na hÉireann ) was a royal title in Gaelic Ireland held by those who had, or who are claimed to have had, lordship over all of Ireland. The title was held by historical kings and later sometimes assigned anachronously or to legendary figures. Medieval and early modern Irish literature portrays an almost unbroken line of High Kings, ruling from the Hill of Tara over a hierarchy of lesser kings, stretching back thousands of years. Modern historians believe this scheme was crafted in the 8th century from the various genealogical traditions of powerful dynasties, and intended to justify their status by projecting it far into the past.Dáibhí Ó Cróinín, "Ireland, 400–800", in Dáibhí Ó Cróinín (ed.), ''A New History of Ireland 1: Prehistoric and Early Ireland'', Oxford University Press, 2005, pp. 182–234. John T. Koch explains: "Although the kingship of Tara was a special kingship whose occupants had aspirations towards supremacy amon ...
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