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Mubah
''Mubāḥ'' (Arabic: مباح) is an Arabic word meaning "permitted", which has technical uses in Islamic law. In uṣūl al-fiqh (''principles of Islamic jurisprudence''), ''mubāḥ'' is one of the five degrees of approval ( ahkam): # () - compulsory, obligatory # () - recommended # () - neutral, not involving God's judgment # () - disliked, reprehensible # () - forbidden Mubah is commonly translated as "neutral", "indifferent" or "(merely) permitted". It refers to an action that is not mandatory, recommended, reprehensible or forbidden, and thus involves no judgement from God. Assigning acts to this legal category reflects a deliberate choice rather than an oversight on the part of jurists. In Islamic property law, the term ''mubāḥ'' refers to things which have no owner. It is similar to the concept ''res nullius ''Res nullius'' is a doctrine.Johnston. The International Law of Fisheries. 1987p 309 The expression "res nullius" (lit: ''nobody's thing'') is a ...
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Mustahabb
''Mustahabb'' () is an Islamic term referring to recommended, favoured or virtuous actions. ''Mustahabb'' actions are those whose ruling ('' ahkam'') in Islamic law falls between '' mubah'' (neutral; neither encouraged nor discouraged) and '' wajib'' (compulsory). One definition is "duties recommended, but not essential; fulfilment of which is rewarded, though they may be neglected without punishment". Synonyms of ''mustahabb'' include ''masnun'' and ''mandub''. The opposite of ''mustahabb'' is '' makruh'' (discouraged). Parallels have been drawn between the concept of ''mustahabb'' in Islamic law and the concept of supererogatory acts in the Western philosophical tradition. Examples There are possibly thousands of mustahabb acts, including: * As-Salamu Alaykum (a traditional Islamic greeting) (though responding to the greeting is an obligation) * Sadaqah (charity outside of zakat) * Umrah (except in the Shafi'i and Hanbali madhhab A ( ar, مذهب ', , "way to act" ...
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Makruh
In Islamic terminology, something which is ''makruh'' ( ar, مكروه, transliterated: ''makrooh'' or ''makrūh'') is a disliked or offensive act (literally "detestable" or "abominable"). This is one of the five categories (''al-ahkam al-khamsa'') in Islamic law – '' wajib/ fard'' (obligatory), '' Mustahabb/mandub'' (recommended), '' mubah'' (neutral), ''makruh'' (disapproved), '' haram'' (forbidden). Though a ''makruh'' act is not '' haram'' (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible. It is one of the degrees of approval ('' ahkam'') in Islamic law. Acts considered ''makruh'' can vary between different madhhabs due to differing scholarly interpretations of the Quran and Hadith, with Hanafi scholars in particular differing from the other madhhabs in regards to classification of ''makruh''. Overview Actions that are reprehensible and violate rules of Fiqh are ...
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Mustaḥabb
''Mustahabb'' () is an Islamic term referring to recommended, favoured or virtuous actions. ''Mustahabb'' actions are those whose ruling (''ahkam'') in Islamic law falls between ''mubah'' (neutral; neither encouraged nor discouraged) and ''wajib'' (compulsory). One definition is "duties recommended, but not essential; fulfilment of which is rewarded, though they may be neglected without punishment". Synonyms of ''mustahabb'' include ''masnun'' and ''mandub''. The opposite of ''mustahabb'' is ''makruh'' (discouraged). Parallels have been drawn between the concept of ''mustahabb'' in Islamic law and the concept of supererogatory acts in the Western philosophical tradition. Examples There are possibly thousands of mustahabb acts, including: * As-Salamu Alaykum (a traditional Islamic greeting) (though responding to the greeting is an obligation) * Sadaqah (charity outside of zakat) * Umrah (except in the Shafi'i and Hanbali madhhab, wherein it is fard) See also * Ihtiyat Mustahab ...
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Makrūh
In Islamic terminology, something which is ''makruh'' ( ar, مكروه, transliterated: ''makrooh'' or ''makrūh'') is a disliked or offensive act (literally "detestable" or "abominable"). This is one of the five categories (''al-ahkam al-khamsa'') in Islamic law – ''wajib/fard'' (obligatory), ''Mustahabb/mandub'' (recommended), ''mubah'' (neutral), ''makruh'' (disapproved), ''haram'' (forbidden). Though a ''makruh'' act is not ''haram'' (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible. It is one of the degrees of approval (''ahkam'') in Islamic law. Acts considered ''makruh'' can vary between different madhhabs due to differing scholarly interpretations of the Quran and Hadith, with Hanafi scholars in particular differing from the other madhhabs in regards to classification of ''makruh''. Overview Actions that are reprehensible and violate rules of Fiqh are consider ...
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Arabic Words And Phrases In Sharia
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ...
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Arabic Words And Phrases
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ...
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Halal
''Halal'' (; ar, حلال, ) is an Arabic word that translates to "permissible" in English. In the Quran, the word ''halal'' is contrasted with '' haram'' (forbidden). This binary opposition was elaborated into a more complex classification known as " the five decisions": mandatory, recommended, neutral, reprehensible and forbidden. Islamic jurists disagree on whether the term ''halal'' covers the first two or the first four of these categories. In recent times, Islamic movements seeking to mobilize the masses and authors writing for a popular audience have emphasized the simpler distinction of ''halal'' and ''haram''. The term ''halal'' is particularly associated with Islamic dietary laws and especially meat processed and prepared in accordance with those requirements. In the Quran The words ''halal'' and ''haram'' are the usual terms used in the Quran to designate the categories of lawful or allowed and unlawful or forbidden. In the Quran, the root h-l-l denotes lawfu ...
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Adiaphora
Adiaphoron (; plural: adiaphora; from the Greek (pl. ), meaning "not different or differentiable") is the negation of ''diaphora'', "difference". In Cynicism, adiaphora represents indifference to the s of life. In Pyrrhonism, it indicates things that cannot be logically differentiated. Unlike in Stoicism, the term has no specific connection to morality. In Stoicism, it indicates actions that morality neither mandates nor forbids. In the context of Stoicism adiaphora is usually translated as "indifference". In Christianity, adiaphora are matters not regarded as essential to faith, but nevertheless as permissible for Christians or allowed in the church. What is specifically considered adiaphora depends on the specific theology in view. Cynicism The Cynics cultivate adiaphora, by which they meant indifference to the vicissitudes of life, through ascetic practices which help one become free from influences – such as wealth, fame, and power – that have no value in nature. Exam ...
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Res Nullius
''Res nullius'' is a doctrine.Johnston. The International Law of Fisheries. 1987p 309 The expression "res nullius" (lit: ''nobody's thing'') is a Latin term derived from private Roman law whereby ''res'' (an object in the legal sense, anything that can be owned, even a slave, but not a subject in law such as a citizen, nor land) is not yet the object of rights of any specific subject. Such items are considered ownerless property and are free to be acquired by means of '' occupatio''. Its use as a legal concept continues in modern civilian legal systems. Examples of ''res nullius'' in the socio-economic sphere are wild animals (''ferae naturae'') or abandoned property ('' res derelictae''). Finding can also be a means of occupation (i.e. vesting ownership), since a thing completely lost or abandoned is ''res nullius'', and therefore belonged to the first taker. Specific legislation may be made, e.g. for beachcombing. Scope Wild animals In common law legal systems, fores ...
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God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: "e isthe Creator of the heavens and the earth. He has made for you from ...
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Haram
''Haram'' (; ar, حَرَام, , ) is an Arabic term meaning 'Forbidden'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus " sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept he, , ḥērem, label=none and the concept of (cf. sacred) in Roman law and religion. In Islamic jurisprudence, ''haram'' is used to refer to any act that is forbidden by God and is one of the five Islamic commandments ( ar, الأحكام الخمسة, al-ʾAḥkām al-Ḵamsa) that define the morality of human action. Acts that are haram are typically prohibited in the religious texts of the Quran, and the category of haram is the highest status of prohibition. If something is considered haram, it remains prohibited no matter how good the ...
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Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ...
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