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Merkabah Mysticism
Merkabah ( he, מֶרְכָּבָה ''merkāvā'', "chariot") or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the '' Maaseh Merkabah'' ( Hebrew: מַעֲשֵׂה מֶרְכָּבָה ''maʿăśē merkāvā'', "Work of the Chariot"). Etymology The noun ''merkabah/merkavah'' "thing to ride in, cart" is derived from the consonantal root ' with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them re ...
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Esoteric
Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society. These ideas and currents are united since they are largely distinct both from orthodox Judeo-Christian religion and Enlightenment rationalism. Esotericism has pervaded various forms of Western philosophy, religion, pseudoscience, art, literature, and music—and continues to influence intellectual ideas and popular culture. The idea of grouping a wide range of Western traditions and philosophies together under the term ''esotericism'' developed in Europe during the late seventeenth century. Various academics have debated various definitions of Western esotericism. One view adopts a definition from certain esotericist schools of thought themselves, treating "esotericism" as a perennial hidden inner tradition. A second perspective sees esotericism as ...
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Christian Mysticism
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" or Divine ''love''. Until the sixth century the practice of what is now called mysticism was referred to by the term ''contemplatio'', c.q. ''theoria'', from '' contemplatio'' (Latin; Greek θεωρία, ''theoria''), "looking at", "gazing at", "being aware of" God or the Divine.William Johnson, ''The Inner Eye of Love: Mysticism and Religion'' (HarperCollins 1997
), p. 24
Christianity took up the use of both the Greek (''theoria'') and ...
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Pardes (legend)
Pardes (Hebrew: ''pardēs'', "orchard") is the subject of a Jewish aggadah ("legend") about four rabbis of the Mishnaic period (1st century CE) who visited the '' pardes'' (the "orchard" of esoteric Torah knowledge), only one of whom succeeded in leaving the ''pardes'' unharmed. The basic story goes as follows: Four entered the ''pardes''— Ben Azzai, Ben Zoma, Ben Avuya (called אחר - acher, the another one - because of what happened to him after he entered the ''pardes'') and Rabbi Akiva. One looked and died; one looked and went mad; one looked and apostatized; and one entered in peace and departed in peace.Sources differ with regard to which sage died and which became demented; the Tosefta and Bavli say ben-Azai died and ben-Zoma became demented, but the Yerushalmi, Shir HaShirim Rabbah, and Hekhalot literature record the inverse. Etymology The Hebrew word פַּרְדֵּס (''pardes'', "orchard") is of Persian origin (cf Avestan 𐬞𐬀𐬌𐬭𐬌⸱𐬛𐬀𐬉 ...
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Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where ''Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest e ...
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Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the '' Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakk ...
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Apocalyptic Literature
Apocalyptic literature is a genre of prophetical writing that developed in post- Exilic Jewish culture and was popular among millennialist early Christians. ''Apocalypse'' ( grc, , }) is a Greek word meaning " revelation", "an unveiling or unfolding of things not previously known and which could not be known apart from the unveiling". As a genre, apocalyptic literature details the authors' visions of the end times/ end of the age as revealed by an angel or other heavenly messenger. The apocalyptic literature of Judaism and Christianity embraces a considerable period, from the centuries following the Babylonian exile down to the close of the Middle Ages. Origins Apocalyptic elements can be detected in the prophetic books of Joel and Zechariah, while Isaiah chapters 24–27 and 33 present well-developed apocalypses. The second half of the Book of Daniel (chs. 7-12) offers a fully matured and classic example of this genre of literature. Unfulfilled prophecy The non-fulfill ...
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Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when N ...
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Nevi'im
Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the '' Tanakh''), lying between the Torah (instruction) and Ketuvim (writings). The Nevi'im are divided into two groups. The Former Prophets ( he, נביאים ראשונים ''Nevi'im Rishonim'') consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( he, נביאים אחרונים ''Nevi'im Akharonim'') include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets. Synopsis The Jewish tradition counts a total of eight books in ''Nevi'im'' out of a total of 24 books in the entire Tanakh: there are four books of the Former Prophets, including Joshua and Judges; the collected '' Books of Samuel'' and '' Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, the major prophets (Isaiah, Jeremiah and Ezekiel) acco ...
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Isaiah
Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet", but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by approximately 15 years, and that the book includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before an ...
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Seraph
A seraph (, "burning one"; plural seraphim ) is a type of celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Christianity, and Islam. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah () used the term to describe six-winged beings that fly around the Throne of God crying "holy, holy, holy". This throne scene, with its triple invocation of holiness, profoundly influenced subsequent theology, literature and art. Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in the non-canonical Book of Enoch and the canonical Book of Revelation. Origins and development In Hebrew, the word ''saraph'' means "burning", and is used seven times throughout the text of the Hebrew Bible as a noun, usually to denote "serpent", twice in the Book of N ...
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