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Mamitu
Mammitum, Mammitu or Mammi was a Mesopotamian goddess viewed as the wife of Nergal, the god of death. Mammitum's name might mean “oath” or “frost” (based on similarity to the Akkadian word ''mammû'', "ice" or "frost"). In the earliest sources she is Nergal's most commonly attested wife, but from the Kassite period onward she was often replaced in this role by the goddess Laṣ. As her name is homophonous with Mami, a goddess of birth or "divine midwife," some researchers assume they are one and the same. However, it has been proven that they were separate deities, and they are kept apart in ancient Mesopotamian god lists. A goddess named Mamma known from Mari is most likely related to the divine midwife Mami rather than to Mammitum. Another being from Mesopotamian beliefs with a homophonous name was ''māmītu'', a type of underworld demon with a goat's head and human hands and feet, known from the late text ''Underworld Vision of an Assyrian Prince'' and absent from ...
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Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; la, Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations under indicating his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease and has been described as the "god of inflicted death." He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in northern Mesopotamia. His main temple was the E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam." Initi ...
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List Of Mesopotamian Deities
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Laṣ
Laṣ (''dLa-aṣ''), also transcribed Laz, was a Mesopotamian goddess who was commonly regarded as the wife of Nergal, a god associated with war and the underworld. Instances of both conflation and coexistence of her and another goddess this position was attributed to, Mammitum, are attested in known sources. Name and character The best attested spelling of the name is ''dLa-aṣ''. While a single instance of ''dLa-a-aṣ'' is known from a copy of the Mesopotamian Weidner god list from Ugarit, it is not sufficient evidence to support the conclusion that it was pronounced with a long vowel, and the additional sign might be a scribal mistake. Laz is a transcription commonly used in modern publications, but according to Wilfred G. Lambert Laṣ is the most accurate option in the light of the name being spelled with a '' ṣ'' in an Aramaic inscription from one of the Sefire steles, KAI 222. It is assumed that the name originates in a Semitic language, but a plausible etymolo ...
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Zababa
Zababa (Sumerian: 𒀭𒍝𒂷𒂷 dza-ba4-ba4) was the tutelary deity of the city of Kish in ancient Mesopotamia. He was a war god. While he was regarded as similar to Ninurta and Nergal, he was never fully conflated with them. His worship is attested from between the Early Dynastic to Achaemenid periods, with the Old Babylonian kings being particularly devoted to him. Starting with the Old Babylonian period, he was regarded as married to the goddess Bau. Character Zababa's name has no plausible Sumerian or Semitic etymologies, similar to these of deities such as Alala, Bunene and Bau. His two primary roles were these of a war god and a tutelary deity of Kish. He was already worshiped there in the Early Dynastic period, and references to him as the "king" of that city can be found in texts from Ebla from the third millennium BCE. His status was particularly high during the reign of Hammurabi, when according to Walther it was seemingly Zababa, rather than Ninurta, who should ...
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An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses (Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a ...
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Underworld Goddesses
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken ...
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Mami (goddess)
Mami is a goddess in the Babylonian epic Atra-Hasis and in other creation legends. She was probably synonymous with Ninhursag. She was involved in the creation of humankind from clay and blood. As Nintu legends states she pinched off fourteen pieces of primordial clay which she formed into womb deities, seven on the left and seven on the right with a brick between them, who produced the first seven pairs of human embryos. She may have become Belet Ili ("Mistress of the Gods") when, at Enki , image = Enki(Ea).jpg , caption = Detail of Enki from the Adda Seal, an ancient Akkadian cylinder seal dating to circa 2300 BC , deity_of = God of creation, intelligence, crafts, water, seawater, lakewater, fertility, semen, magic, mischief ...'s suggestion, the gods slew one among themselves and used that god's blood and flesh, mixed with clay, to create humankind. Also known as Belet-ili, or Nintu. References Mesopotamian goddesses Creator goddesses {{MEast-myth-stub ...
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Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ar, تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was purposely built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The governors became independent with the di ...
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Anthropomorphism
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University ...
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Kutha
Kutha, Cuthah, Cuth or Cutha ( ar, كُوثَا, Sumerian: Gudua), modern Tell Ibrahim ( ar, تَلّ إِبْرَاهِيم), formerly known as Kutha Rabba ( ar, كُوثَىٰ رَبَّا), is an archaeological site in Babil Governorate, Iraq. Archaeological investigations have revealed remains of the Neo-Babylonian period and Kutha appears frequently in historical sources such.It should not be confused with the site Tell Ibrahim Awad in Egypt. History of archaeological research The first archaeologist to examine the site, George Rawlinson, noted a brick of king Nebuchadrezzar II of the Neo-Babylonian Empire mentioning the city of Kutha. The site was also visited by George Smith and by Edgar James Banks. Tell Ibrahim was excavated by Hormuzd Rassam in 1881, for four weeks. Little was discovered, mainly some inscribed bowls and a few tablets. Kutha and its environment Kutha lies on the right bank of the eastern branch of the Upper Euphrates, north of Nippur and around north ...
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Erra (god)
Erra (sometimes called Irra) is an Akkadian plague god known from an 'epos' of the eighth century BCE. Erra is the god of mayhem and pestilence who is responsible for periods of political confusion. He was assimilated to Nergal at some point. Epic of Erra In the epic that is given the modern title ''Erra'', the writer Kabti-ilani-Marduk, a descendant, he says, of Dabibi, presents himself in a colophon following the text as simply the transcriber of a visionary dream in which Erra himself revealed the text. The poem opens with an invocation. The god Erra is sleeping fitfully with his consort (identified with Mamītum and not with the mother goddess Mami) but is roused by his advisor Išum and the Seven (''Sibitti'' or ''Sebetti''), who are the sons of heaven and earth—"champions without peer" is the repeated formula—and are each assigned a destructive destiny by Anu. Machinist and Sasson (1983) call them "personified weapons". The Sibitti call on Erra to lead the destr ...
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Ekur
Ekur ( ), also known as Duranki, is a Sumerian term meaning "mountain house". It is the assembly of the gods in the Garden of the gods, parallel in Greek mythology to Mount Olympus and was the most revered and sacred building of ancient Sumer. Origin and meaning There is a clear association of Ziggurats with mountain houses. Mountain houses play a certain role in Mesopotamian mythology and Assyro-Babylonian religion, associated with deities such as Anu, Enlil, Enki and Ninhursag. In the Hymn to Enlil, the Ekur is closely linked to Enlil whilst in Enlil and Ninlil it is the abode of the Annunaki, from where Enlil is banished. The fall of Ekur is described in the Lament for Ur. In mythology, the Ekur was the centre of the earth and location where heaven and earth were united. It is also known as ''Duranki'' and one of its structures is known as the Kiur' ("great place"). Enamtila has also been suggested by Piotr Michalowski to be a part of the Ekur. A hymn to Nanna illustrates th ...
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