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Lifeworld
Lifeworld (or life-world) (german: Lebenswelt) may be conceived as a universe of what is self-evident or given, a world that subjects may experience together. The concept was popularized by Edmund Husserl, who emphasized its role as the ground of all knowledge in lived experience. It has its origin in biology and cultural Protestantism. The lifeworld concept is used in philosophy and in some social sciences, particularly sociology and anthropology. The concept emphasizes a state of affairs in which the world is experienced, the world is lived (German ''erlebt''). The lifeworld is a pre-epistemological stepping stone for phenomenological analysis in the Husserlian tradition. Phenomenology Edmund Husserl introduced the concept of the lifeworld in his '' The Crisis of European Sciences and Transcendental Phenomenology'' (1936): This collective inter-subjective pool of perceiving, Husserl explains, is both universally present and, for humanity's purposes, capable of arriving ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Communicative Action
''The Theory of Communicative Action'' (german: Theorie des kommunikativen Handelns) is a two-volume 1981 book by the philosopher Jürgen Habermas, in which the author continues his project of finding a way to ground "the social sciences in a theory of language", which had been set out in ''On the Logic of the Social Sciences'' (1967). The two volumes are ''Reason and the Rationalization of Society'' (''Handlungsrationalität und gesellschaftliche Rationalisierung''), in which Habermas establishes a concept of communicative rationality, and ''Lifeworld and System: A Critique of Functionalist Reason'' (''Zur Kritik der funktionalistischen Vernunft''), in which Habermas creates the two level concept of society and lays out the critical theory for modernity. After writing ''The Theory of Communicative Action'', Habermas expanded upon the theory of communicative action by using it as the basis of his theory of morality, democracy, and law. The work has inspired many responses by soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alfred Schütz
Alfred Schutz (; born Alfred Schütz, ; 1899–1959) was an Austrian philosopher and social phenomenologist whose work bridged sociological and phenomenological traditions. Schutz is gradually being recognized as one of the 20th century's leading philosophers of social science.Walsh, George. 1997. "Introduction." In ''The Phenomenology of the Social World'', by Alfred Schütz. Illinois. He related Edmund Husserl's work to the social sciences, using it to develop the philosophical foundations of Max Weber's sociology, in his major work ''Phenomenology of the Social World''. However, much of his influence arose from the publication of his ''Collected Papers'' in the 1960s. Biography Schutz was born on 13 April 1899 in Vienna, Austria, as the only child in an upper-middle-class Jewish family. Following his graduation from high school, he was drafted into the Austrian Army where he quickly rose to the American equivalent rank of second lieutenant. His army regiment was dispatched ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Crisis Of European Sciences And Transcendental Phenomenology
''The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy'' (german: Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie: Eine Einleitung in die phänomenologische Philosophie) is an unfinished 1936 book by the German philosopher Edmund Husserl. The work was influential and is considered the culmination of Husserl's thought, though it has been seen as a departure from Husserl's earlier work. It has been compared to the philosopher Georg Wilhelm Friedrich Hegel's ''The Phenomenology of Spirit'' (1807). Summary The work is divided into three main sections: "Part I: The Crisis of the Sciences as Expression of the Radical Life-Crisis of European Humanity", "Part II: Clarification of the Origin of the Modern Opposition between Physicalistic Objectivism and Transcendental Subjectivism", and "Part III: The Clarification of the Transcendental Problem and the Related Function of Psychology". In Part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomenology (philosophy)
Phenomenology (from Greek φαινόμενον, ''phainómenon'' "that which appears" and λόγος, ''lógos'' "study") is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work. Phenomenology is not a unified movement; rather, the works of different authors share a 'family resemblance' but with many significant differences. Gabriella Farina states:A unique and final definition of phenomenology is dangerous and perhaps even paradoxical as it lacks a thematic focus. In fact, it is not a doctrine, nor a philosophical school, but rather a style of thought, a method, an open and ever-renewed experience having different results, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jürgen Habermas
Jürgen Habermas (, ; ; born 18 June 1929) is a German social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere. Associated with the Frankfurt School, Habermas's work focuses on the foundations of epistemology and social theory, the analysis of advanced capitalism and democracy, the rule of law in a critical social-evolutionary context, albeit within the confines of the natural law tradition, and contemporary politics, particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests. Habermas was known for his work on the concept of modernity, particularly with respect to the discussions of rationalization originally set forth by Max Weber. He has been influenced by American pragmatism, action theory, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edmund Husserl
, thesis1_title = Beiträge zur Variationsrechnung (Contributions to the Calculus of Variations) , thesis1_url = https://fedora.phaidra.univie.ac.at/fedora/get/o:58535/bdef:Book/view , thesis1_year = 1883 , thesis2_title = Über den Begriff der Zahl (On the Concept of Number) , thesis2_url = https://www.freidok.uni-freiburg.de/data/5870 , thesis2_year = 1887 , doctoral_advisor = Leo Königsberger (PhD advisor)Carl Stumpf (Dr. phil. hab. advisor) , academic_advisors = Franz Brentano , doctoral_students = Edith Stein Roman Ingarden , birth_name=Edmund Gustav Albrecht Husserl Edmund Gustav Albrecht Husserl ( , , ; 8 April 1859 – 27 April 1938) was a German philosopher and mathematician who established the school of phenomenology. In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality. In his mature work, he sought to develop a systematic foundational scie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilhelm Dilthey
Wilhelm Dilthey (; ; 19 November 1833 – 1 October 1911) was a German historian, psychologist, sociologist, and hermeneutic philosopher, who held G. W. F. Hegel's Chair in Philosophy at the University of Berlin. As a polymathic philosopher, working in a modern research university, Dilthey's research interests revolved around questions of scientific methodology, historical evidence and history's status as a science. He could be considered an empiricist, in contrast to the idealism prevalent in Germany at the time, but his account of what constitutes the empirical and experiential differs from British empiricism and positivism in its central epistemological and ontological assumptions, which are drawn from German literary and philosophical traditions. Life Dilthey was born in 1833 as the son of a Reformed pastor in the village of Biebrich in the Duchy of Nassau, now in Hesse, Germany. As a young man he followed family traditions by studying theology at Heidelberg Universi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan Patočka
Jan Patočka (; 1 June 1907 – 13 March 1977) was a Czech philosopher. Having studied in Prague, Paris, Berlin, and Freiburg, he was one of the last pupils of Edmund Husserl and Martin Heidegger. In Freiburg he also developed a lifelong philosophical friendship with Husserl's assistant Eugen Fink. Patočka worked in the Czechoslovak Socialist Republic for almost his entire career, but never joined the Communist Party and was affected by persecution, which ended in his death as a dissident spokesperson of Charter 77. Patočka was a prolific writer and lecturer with a wide range of reference, contributing much to existential phenomenology as well as the interpretation of Czech culture and European culture in general. From his Czech collected works, some of the most notable have been translated to English and other major languages. These include the late works ''Plato and Europe'' (1973) and ''Heretical Essays in the Philosophy of History'' (1975), in which Patočka developed a p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurice Merleau-Ponty
Maurice Jean Jacques Merleau-Ponty. (; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of ''Les Temps modernes'', the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945. At the core of Merleau-Ponty's philosophy is a sustained argument for the foundational role that perception plays in the human experience of the world. Merleau-Ponty understands perception to be an ongoing dialogue between one's lived body and the world which it perceives, in which perceivers passively and actively strive to express the perceived world in concert with others. He was the only major phenomenologist of the first half of the twentieth century to engage extensively with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rationalization (sociology)
In sociology, the term rationalization was coined by Max Weber, a German sociologist, jurist, and economist. Rationalization (or rationalisation) is the replacement of traditions, values, and emotions as motivators for behaviour in society with concepts based on rationality and reason. The term rational is seen in the context of people, their expressions, and or their actions. This term can be applied to people who can perform speech or in general any action, in addition to the views of rationality within people it can be seen in the perspective of something such as a worldview or perspective (idea). An example of rationalization can be seen in the implementation of bureaucracies in government is a kind of rationalization, as is the construction of high-efficiency living spaces in architecture and urban planning. A potential reason as to why rationalization of a culture may take place in the modern era is the process of globalization. Countries are becoming increasingly interlinked, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intersubjectivity
In philosophy, psychology, sociology, and anthropology, intersubjectivity is the relation or intersection between people's cognitive perspectives. Definition is a term coined by social scientists to refer to a variety of types of human interaction. For example, social psychologists Alex Gillespie and Flora Cornish listed at least seven definitions of intersubjectivity (and other disciplines have additional definitions): * people's agreement on the shared definition of a concept; * people's mutual awareness of agreement or disagreement, or of understanding or misunderstanding each other; * people's attribution of intentionality, feelings, and beliefs to each other; * people's implicit or automatic behavioral orientations towards other people; * people's interactive performance within a situation; * people's shared and taken-for-granted background assumptions, whether consensual or contested; and * "the variety of possible relations between people's perspectives". has been use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edmund Husserl 1910s
Edmund is a masculine given name or surname in the English language. The name is derived from the Old English elements ''ēad'', meaning "prosperity" or "riches", and ''mund'', meaning "protector". Persons named Edmund include: People Kings and nobles *Edmund the Martyr (died 869 or 870), king of East Anglia *Edmund I (922–946), King of England from 939 to 946 * Edmund Ironside (989–1016), also known as Edmund II, King of England in 1016 * Edmund of Scotland (after 1070 – after 1097) * Edmund Crouchback (1245–1296), son of King Henry III of England and claimant to the Sicilian throne * Edmund, 2nd Earl of Cornwall (1249–1300), earl of Cornwall; English nobleman of royal descent *Edmund of Langley, 1st Duke of York (1341–1402), son of King Edward III of England * Edmund Tudor, earl of Richmond (1430–1456), English and Welsh nobleman *Edmund, Prince of Schwarzenberg (1803–1873), the last created Austrian field marshal of the 19th century In religion * Saint Edmund ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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