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Kenosis
In Christian theology, ''kenosis'' () is the 'self-emptying' of Jesus. The word () is used in Philippians 2:7: " made himself nothing" ( NIV), or " eemptied himself" ( NRSV), using the verb form (), meaning "to empty". The exact meaning varies among theologians. The less controversial meaning is that he emptied his own desires and becoming entirely receptive to God's divine will, "obedient to the point of death— even death on a cross." Philippians encourages other Christians to be similarly willing to submit to divine will, even if it comes at great personal cost. The phrase is also used to explain the human side of Jesus: that Jesus, to truly live as a mortal, had to have voluntarily bound use of his divine powers in some way, emptying himself. Philippians says that "though esuswas in the form of God, edid not regard equality with God as something to be exploited," suggesting that Jesus was not "abusing" his divine status to avoid the implications of a mortal life. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poustinia
A hermitage most authentically refers to a place where a hermit lives in seclusion from the world, or a building or settlement where a person or a group of people lived religiously, in seclusion. Particularly as a name or part of the name of properties its meaning is often imprecise, harking to a distant period of local history, components of the building material, or recalling any former sanctuary or holy place. Secondary churches or establishments run from a monastery were often called "hermitages". In the 18th century, some owners of English country houses adorned their gardens with a "hermitage", sometimes a Gothic ruin, but sometimes, as at Painshill Park, a romantic hut which a "hermit" was recruited to occupy. The so-called Ermita de San Pelayo y San Isidoro is the ruins of a Romanesque church of Ávila, Spain that ended up several hundred miles away, to feature in the Buen Retiro Park in Madrid. Western Christian tradition A hermitage is any type of domestic dwe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Gore
Charles Gore (22 January 1853 – 17 January 1932) was a Church of England bishop, first of Worcester, then Birmingham, and finally of Oxford. He was one of the most influential Anglican theologians of the 19th century, helping reconcile the church to some aspects of biblical criticism and scientific discovery, while remaining Catholic in his interpretation of the faith and sacraments. Also known for his social action, Gore became an Anglican bishop and founded the monastic Community of the Resurrection as well as co-founded the Christian Social Union. He was the chaplain to Queen Victoria and King Edward VII. Early life and career Charles Gore was born on 22 January 1853 into an Anglo-Irish aristocratic family as the third son of Hon. Charles Alexander Gore (1811-1897), grandson of Arthur Gore, 2nd Earl of Arran, and Lady Augusta Lavinia Priscilla, a daughter of John William Ponsonby, 4th Earl of Bessborough. His brother Spencer was the first winner of the Wimbledon Cham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gottfried Thomasius
Gottfried Thomasius (26 June 1802 – 24 January 1875) was a German Lutheran theologian. He was born in Egenhausen (in present-day Middle Franconia) and he died in Erlangen. He studied philosophy and theology in Erlangen, Halle and Berlin, and as a student had renowned instructors that included Friedrich Schleiermacher, August Neander, G. W. F. Hegel, Philip Marheineke and Friedrich Tholuck. In 1829 he began serving as a pastor in Nuremberg, and in 1842 was appointed professor of dogmatics at the University of Erlangen. Thomasius was an important representative of the " Erlangen School" within the German Neo-Lutheranism movement and a major influence on, for instance, the church historian Albert Hauck. He is credited for introducing the concept of Kenotic Christology into German theology, of which, his aim was to provide an understanding of the limited consciousness of Jesus Christ, without denying the unity of deity and humanity in Christ. Literary works * ''Origen. Ein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparisons between Christianity and other traditions * defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford: Oxford University Press, 1983. Christian theology has permeated much of non-eccl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Baptist
John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Baptista; cop, ⲓⲱⲁⲛⲛⲏⲥ ⲡⲓⲡⲣⲟⲇⲣⲟⲙⲟⲥ or ; ar, يوحنا المعمدان; myz, ࡉࡅࡄࡀࡍࡀ ࡌࡀࡑࡁࡀࡍࡀ, Iuhana Maṣbana. The name "John" is the Anglicized form, via French, Latin and then Greek, of the Hebrew, "Yochanan", which means " YHWH is gracious"., group="note" ( – ) was a mission preacher active in the area of Jordan River in the early 1st century AD. He is also known as John the Forerunner in Christianity, John the Immerser in some Baptist Christian traditions, and Prophet Yahya in Islam. He is sometimes alternatively referred to as John the Baptiser. John is mentioned by the Roman Jewish historian Josephus and he is revered as a major religious figure Funk, Robert W. & the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodoxy
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of " autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, pari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theosis (Eastern Orthodox Theology)
''Theosis'' ( grc, θέωσις), or deification (deification may also refer to ''apotheosis'', lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Orthodox Church and the Catholic Church. As a process of transformation, ''theosis'' is brought about by the effects of ''catharsis'' (purification of mind and body) and '' theoria'' ('illumination' with the 'vision' of God). According to Eastern Christian teachings, ''theosis'' is very much the purpose of human life. It is considered achievable only through synergy (or cooperation) of human activity and God's uncreated energies (or operations). According to Metropolitan Hierotheos (Vlachos), the primacy of ''theosis'' in Eastern Orthodox Christian theology is directly related to the fact that Byzantine theology (as historically conceived by its principal exponents) is based to a greater extent than Latin Catholic theology on the direct spiritual insights of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiklesis
The epiclesis (also spelled epiklesis; from grc, ἐπίκλησις "surname" or "invocation") refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora (Eucharistic Prayer) by which the priest invokes the Holy Spirit (or the power of God's blessing) upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis (remembrance of Jesus' words and deeds); in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies. Ancient Greece The Ancient Greek term ''epíklēsis'' (ἐπί ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pneumatology (Christianity)
Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit. The term is derived from the Greek word '' Pneuma'' ( πνεῦμα), which designates "breath" or " spirit" and metaphorically describes a non-material being or influence. The English term ''pneumatology'' comes from two Greek words: πνεῦμα (''pneuma'', spirit) and λόγος (''logos'', teaching about). Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit. This latter category also includes Christian teachings on new birth, spiritual gifts (charismata), Spirit-baptism, sanctification, the inspiration of prophets, and the indwelling of the Holy Trinity (which in itself covers many different aspects). Different Christian denominations have different theological approaches on various pneumatological questions. Development History of Christian theology is traditionally divided into four main stages, representin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russian Orthodox Church
, native_name_lang = ru , image = Moscow July 2011-7a.jpg , imagewidth = , alt = , caption = Cathedral of Christ the Saviour in Moscow, Russia , abbreviation = ROC , type = , main_classification = Eastern Orthodox , orientation = Russian Orthodoxy , scripture = Elizabeth Bible ( Church Slavonic) Synodal Bible ( Russian) , theology = Eastern Orthodox theology , polity = Episcopal , governance = Holy Synod of the Russian Orthodox Church , structure = Communion , leader_title = , leader_name = , leader_title1 = Primate , leader_name1 = Patriarch Kirill of Moscow , leader_title2 = , leader_name2 = , leader_title3 = Bishops , leader_name3 = 382 (2019) , fellowships_type = Clergy , fellowships = 40,514 full-time clerics, including 35,677 presbyters and 4,837 d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roger E
Roger is a given name, usually masculine, and a surname. The given name is derived from the Old French personal names ' and '. These names are of Germanic origin, derived from the elements ', ''χrōþi'' ("fame", "renown", "honour") and ', ' ("spear", "lance") (Hrōþigēraz). The name was introduced into England by the Normans. In Normandy, the Frankish name had been reinforced by the Old Norse cognate '. The name introduced into England replaced the Old English cognate '. ''Roger'' became a very common given name during the Middle Ages. A variant form of the given name ''Roger'' that is closer to the name's origin is ''Rodger''. Slang and other uses Roger is also a short version of the term "Jolly Roger", which refers to a black flag with a white skull and crossbones, formerly used by sea pirates since as early as 1723. From up to , Roger was slang for the word "penis". In ''Under Milk Wood'', Dylan Thomas writes "jolly, rodgered" suggesting both the sexual double enten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Definition
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is a declaration of Christ's nature (that it is dyophysite), adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor. The council was the fourth of the ecumenical councils that are accepted by Chalcedonian churches which include the Catholic, Eastern Orthodox, Lutheran, Anglican and Reformed churches. It was the first council not to be recognised by any Oriental Orthodox church; for this reason these churches may be classified as Non-Chalcedonian. Context The Council of Chalcedon was summoned to consider the Christological question in light of the "one-nature" view of Christ proposed by Eutyches, archimandrite at Constantinople, which prevailed at the Second Council of Ephesus in 449, sometimes referred to as the "Robber Synod". The Council first solemnly ratified the Nicene Creed adopted in 325 and that creed as amend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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