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Kaozheng
Kaozheng (; "search for evidence"), alternatively called ''kaoju xue'' (; "evidential scholarship") and Qian–Jia School (), was a school and approach to study and research in the Qing dynasty of China from about 1600 to 1850. It was most prominent during the reign of the Qianlong Emperor and Jiaqing Emperor (hence the alternate name "Qian–Jia School"). The approach corresponds to the methods of modern textual criticism, and was sometimes associated with an empirical approach to scientific topics as well. History and controversies Some of the most important first generation of Qing thinkers were Ming loyalists, at least in their hearts, including Gu Yanwu, Huang Zongxi, and Fang Yizhi. Partly in reaction to the presumed laxity and excess of the late Ming, they turned to Kaozheng, or evidential learning, which emphasized careful textual study and critical thinking. Rather than regarding ''kaozheng'' as a local phenomenon of Jiangnan and Beijing areas, it has been proposed ...
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Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ...
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Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ...
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Keichū
(1640 – April 3, 1701) was a Buddhist priest and a scholar of Kokugaku in the mid Edo period. Keichū's grandfather was a personal retainer of Katō Kiyomasa but his father was a ''rōnin'' from the Amagasaki fief. When he was 13, Keichū left home to become an acolyte of the Shingon sect, studying at Kaijō in Myōhōji, Imasato, Osaka. He subsequently attained the post of Ajari (or Azari) at Mount Kōya, and then became chief priest at Mandara-in in Ikutama, Osaka. It was at this time that he became friends with the poet-scholar Shimonokōbe Chōryū (下河辺長流, 1624–1686). However, he disliked the worldly duties of his work and, after wandering around the Kinki region for a while, made his way back to Mount Kōya. Deeply influenced by the thinking of Kūkai, he also read widely in the Japanese classics under the patronage of Fuseya Shigeta (伏屋重賢), a patron of the arts in Izumi Province. After serving as chief priest at Myōhōji, Keichū spent his last ...
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Qing Dynasty
The Qing dynasty ( ), officially the Great Qing,, was a Manchu-led imperial dynasty of China and the last orthodox dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speaking ethnic group who unified other Jurchen tribes to form a new "Manchu" ethnic identity. The dynasty was officially proclaimed in 1636 in Manchuria (modern-day Northeast China and Outer Manchuria). It seized control of Beijing in 1644, then later expanded its rule over the whole of China proper and Taiwan, and finally expanded into Inner Asia. The dynasty lasted until 1912 when it was overthrown in the Xinhai Revolution. In orthodox Chinese historiography, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. The multiethnic Qing dynasty lasted for almost three centuries and assembled the territorial base for modern China. It was the largest imperial dynasty in the history of China and in 1790 th ...
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Han Learning
Han learning (), or the Han school of classical philology, was an intellectual movement that reached its height in the middle of the Qing dynasty (1644–1912) in China. The focus of the movement was to reject neo-Confucianism in order to return to a study of the original Confucian texts. Nature and origins Han learning began with the " evidential scholarship" () movement of the late Ming dynasty, which was a reaction against the so-called "Song Learning", or Neo-Confucianism that had arisen during the Song dynasty (12th century). Neo-Confucianism had incorporated Buddhist and Daoist influences into the Confucianist tradition, introducing a new cosmology emphasising the moral nature of the cosmos. Neo-Confucianism was adopted as Confucian orthodoxy under the Song dynasty and formed the basis of the imperial examination until nearly the end of the Qing dynasty. Evidential scholars reacted to the innovations of Neo-Confucianism by turning back to the original classics, employing p ...
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Dai Zhen
Dai Zhen (, January 19, 1724 – July 1, 1777) was a Chinese philosopher of the Qing dynasty. Hailing from Xiuning, Anhui Dai was a versatile scholar who made great contributions to mathematics, geography, phonology and philosophy. His philosophical and philological critiques of Neo-Confucianism continue to be influential. In 1733, Dai was recruited by scholar Ji Yun to be one of the editors of the official encyclopedia and collection of books, Siku Quanshu. Dai's philosophical contributions included those to the Han Learning school of Evidential Learning ( Evidentialism) which criticized the Song Learning school of Neo-Confucianism. In particular, two criticisms that Dai made were: First, Neo-Confucianism focused too much on introspective self-examination whereas truth was to be found in investigation of the external world. Second, he criticized the Neo-Confucian drive to eliminate human desire as an obstacle to rational investigation. Dai argued that human desire was a ...
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Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike t ...
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Hu Shih
Hu Shih (; 17 December 1891 – 24 February 1962), also known as Hu Suh in early references, was a Chinese diplomat, essayist, literary scholar, philosopher, and politician. Hu is widely recognized today as a key contributor to Chinese liberalism and language reform in his advocacy for the use of written vernacular Chinese. He was influential in the May Fourth Movement, one of the leaders of China's New Culture Movement, was a president of Peking University, and in 1939 was nominated for a Nobel Prize in literature. He had a wide range of interests such as literature, philosophy, history, textual criticism, and pedagogy. He was also an influential redology scholar and held the famous Jiaxu manuscript () for many years until his death. Biography Early life Hu was born on December 17, 1891, in Shanghai to Hu Chuan () and his third wife Feng Shundi (). Hu Chuan was a tea merchant who became a public servant, serving in Manchuria, Hainan, and Taiwan. After Hu Shih's birth ...
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Edo Period
The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional '' daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, perpetual peace, and popular enjoyment of arts and culture. The period derives its name from Edo (now Tokyo), where on March 24, 1603, the shogunate was officially established by Tokugawa Ieyasu. The period came to an end with the Meiji Restoration and the Boshin War, which restored imperial rule to Japan. Consolidation of the shogunate The Edo period or Tokugawa period is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's regional '' daimyo''. A revolution took place from the time of the Kamakura shogunate, which existed with the Tennō's court, to ...
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Benjamin Elman
Benjamin A. Elman (born 1946) is Gordon Wu '58 Professor of Chinese Studies, Princeton University. His teaching and research fields include Chinese intellectual and cultural history, history of science and history of education in late imperial China.Elman, Benjamin A.
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Academic career

Elman earned his B.A. from in 1968. He was in the Peace Corps in Thailand, 1968 - 71 serving as provincial zone office and field supervisor for the Thailand National Malaria Eradication Project in Nak ...
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Teleology
Teleology (from and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology" In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton Company. Retrieved 3 May 2020. – via '' New Advent'', transcribed by D. J. Potter is a reason or an explanation for something which serves as a function of its end, its purpose, or its goal, as opposed to something which serves as a function of its cause. A purpose that is imposed by human use, such as the purpose of a fork to hold food, is called '' extrinsic''. ''Natural teleology,'' common in classical philosophy, though controversial today, contends that natural entities also have ''intrinsic'' purposes, regardless of human use or opinion. For instance, Aristotle claimed that an acorn's intrinsic '' telos'' is to become a fully grown oak tree. Though ancient atomists rejected the notion of natural teleology, teleological accounts o ...
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