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Immanuel
Immanuel ( he, עִמָּנוּאֵל, 'Īmmānū'ēl, meaning, "God is with us"; also romanized: , ; and or in Koine Greek of the New Testament) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David. The Gospel of Matthew ( Matthew 1:22 –23) interprets this as a prophecy of the birth of the Messiah and the fulfillment of Scripture in the person of Jesus. ''Immanuel'' "God ( El) with us" is one of the "symbolic names" used by Isaiah, alongside Shearjashub, Maher-shalal-hash-baz, or Pele-joez-el-gibbor-abi-ad-sar-shalom. It has no particular meaning in Jewish messianism. By contrast, the name based on its use in Isaiah 7:14 has come to be read as a prophecy of the Christ in Christian theology following Matthew 1:23, where ''Immanuel'' () is translated as (KJV: "God with us"). Isaiah 7–8 Summary The setting is the Syro-Ephraimite War, 735-734 BCE, which saw the Kingdom of Judah pitted against two northern ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 8
Isaiah 8 is the eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets. Text The original text was written in Hebrew language. This chapter is divided into 22 verses in many translations, but in Hebrew texts and some English versions Isaiah 9:1 appears as verse 8:23. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): * 1QIsaa: complete * 1QIsab: extant: verses 1, 8-12 * 4QIsae (4Q59): extant: verses 2‑14 * 4QIsaf (4Q60): extant: verses 1, 4‑11 * 4QIsah (4Q62): extant: verses 11‑14 There is al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syro-Ephraimite War
The Syro-Ephraimite War took place in the 8th century BC, when the Neo-Assyrian Empire was a great regional power. The tributary nations of Aram-Damascus (often called Aram) and the Kingdom of Israel (often called Ephraim because of the main tribe) decided to break away. The Kingdom of Judah, ruled by King Ahaz, refused to join the coalition. In 735 BC Aram-Damascus, under Rezin, and Israel, under Pekah, attempted to depose Ahaz through an invasion. Judah was being defeated and, according to 2 Chronicles 28, lost 120,000 troops in just one day. Many significant officials were killed, including the king's son Maaseiah. Many others were taken away as slaves. Telling of the same war, states that Rezin and Pekah besieged Jerusalem but failed to capture it. During the invasion, the Philistines and Edomites were taking advantage of the situation and raiding towns and villages in Judah. Ahaz asked Tiglath-Pileser III of Assyria for help. The Assyrians defended Judah, conquering Israe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Messianism
The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jews, Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, king of the First Persian Empire, first Persian empire, as a messiah for his decree to Second Temple, rebuild the Jerusalem Temple. In Jewish eschatology, the Messiah is a future Jewish monarch, king from the Davidic line, who is expected to be anointed with holy anointing oil and rule the Jewish people during the Messianic Age and world to come. The Messiah is often referred to as "King Messiah" ( he, מלך משיח, translit=melekh mashiach) or in Aramaic. Jewish messianism gave birth to Christianity, which started as a Second Temple period messianic Jewish religious mov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 7
Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets. Text The original text was written in Hebrew language. This chapter is divided into 25 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): * 1QIsaa: complete *1QIsab: extant: verses 14‑16, 20‑25 *4QIsaf (4Q60): extant: verses 16‑18, 23‑25 *4QIsah (4Q62): extant: verses 14‑15 *4QIsal (4Q65): extant: verses 17‑20 There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Davidic Line
The Davidic line or House of David () refers to the lineage of the Israelite king David through texts in the Hebrew Bible, the New Testament, and through the succeeding centuries. According to the Bible, David, of the Tribe of Judah, was the third king of the United Monarchy of Israel and Judah. He was later succeeded by his son, Solomon. After Solomon's death, the ten northern tribes rejected the Davidic line, refusing to accept Solomon's son, Rehoboam, and instead chose as king Jeroboam and formed the northern Kingdom of Israel. The southern tribes of Judah and Benjamin remained loyal to the House of David, and this kingdom came to be known as the Kingdom of Judah. All subsequent kings of Judah, except Athaliah, are said to be direct descendants of David. The kingdom fell to the Neo-Babylonian Empire in 587/6 BCE. The Hasmoneans, who established their own monarchy in Judea in the 2nd century BCE, were not considered connected to the Davidic line nor to the Tribe of Judah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pekah
Pekah (, ''Peqaḥ''; akk, 𒉺𒅗𒄩 ''Paqaḫa'' 'pa-qa-ḫa'' la, Phacee) was the eighteenth and penultimate king of Israel. He was a captain in the army of king Pekahiah of Israel, whom he killed to become king. Pekah was the son of Remaliah.) Pekah became king in the fifty-second and last year of Uzziah, king of Judah, and he reigned twenty years. In the second year of his reign Jotham became king of Judah, and reigned for sixteen years. Jotham was succeeded by his son, Ahaz in the seventeenth year of Pekah's reign. William F. Albright has dated his reign to 737–732 BC, while E. R. Thiele, following H. J. CookCook, H. J., "Pekah," '' Vetus Testamentum'' 14 (1964) 14121–135. and Carl Lederer, held that Pekah set up in Gilead a rival reign to Menahem's Samaria-based kingdom in Nisan of 752 BC, becoming sole ruler on his assassination of Menahem's son Pekahiah in 740/739 BC and dying in 732/731 BC. This explanation is consistent with evidence of the Assyrian chroni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rezin
King Rezin of Aram () or Rasin of Syria in DRB (; akk, 𒊏𒄭𒀀𒉡/𒊏𒆥𒀀𒉡, Ra-ḫi-a-nu/Ra-qi-a-nu; arc, probably *''Raḍyan''; la, Rasin, link=no) ruled from Damascus during the 8th century BC. During his reign, he was a tributary of King Tiglath-Pileser III of Assyria. Lester L. Grabbe, ''Ancient Israel: What Do We Know and How Do We Know It?'' (New York: T&T Clark, 2007): p.134 Biography Rezin conspired with a number of Levantine kings (e.g., Hiram II of Tyre) to rebel against Tiglath-Pileser III. Rezin's reign ended in 732 BC, when Tiglath-Pileser III sacked Damascus and annexed Aram: In order to save his life, he (Raḫiānu) fled alone and entered the gate of his city ikea mongoose. I maled his foremost men alive while making (the people of) his land watch. For forty-five days I set up my camp rond his city and confined him (there) like a bird in a cage. I cut down his plantations, ....., (and) orchards, which were without number; I did not leave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pele-joez-el-gibbor-abi-ad-sar-shalom
"Pele-joez-el-gibbor-abi-ad-sar-shalom" ( ''Peleʾ yōʿēṣ ʾēl gībbōr ʾáḇīʿaḏ śar-šālōm'') is a prophetic name or title which occurs in in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel "God with us", and Maher-shalal-hash-baz (Hebrew: ) - "He has made haste to the plunder!" - in the previous chapter (), which is a reference to the impending plunder of Samaria and Damascus by the king of Assyria. The meaning of Pele-joez-el-gibbor-abi-ad-sar-shalom is sometimes interpreted as "Wonderful in counsel is God the mighty, the Everlasting Father, the Ruler of Peace" (Hertz 1968). Translation The name is translated in the Latin Vulgate and most English Bibles. The name could be left untranslated, and is so in the Jewish Publication Society of America Version (1917), though this caused discussion among the translators and led to an Engli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maher-shalal-hash-baz
"Maher-shalal-hash-baz" (; he, מַהֵר שָׁלָל חָשׁ בַּז, ' – "Hurry to the spoils!" or "He has made haste to the plunder!") was the second prophetic name mentioned in Isaiah chapter 8– 9. Biblical accounts The name is mentioned twice in the Hebrew Bible, both times in the Book of Isaiah chapter 8: Isaiah 8:1 :Moreover the LORD said unto me, Take thee a great roll and write in it with a man's pen concerning Mahershalalhashbaz. Isaiah 8:3 :And I went unto the prophetess; and she conceived and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz. Analysis The child Maher-shalal-hash-baz is the second prophetic-name child after the birth of Immanuel – traditionally understood as the son of Abi the bride of king Ahaz, ''i.e.,'' the future king Hezekiah, by many Jewish commentators, or of another woman. The phrases ''maher-shalal'' and ''hash-baz'' are synonymous, both meaning approximately "quickly to the plunder". The name Maher-shala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahaz
Ahaz (; gr, Ἄχαζ, Ἀχάζ ''Akhaz''; la, Achaz) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; akk, 𒅀𒌑𒄩𒍣 ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), Kings of Assyria''. (The Royal Inscriptions of the Neo-Assyrian Period 1; Winona Lake, IN: Eisenbrauns, 2011), Tiglath-Pileser III 47 r 11'. was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years. Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2). In Edwin R. Thiele's opinion Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. However, William F. Albright has dated his reign to 744–728 BC. The Gospel of Matthew lists Ahaz of Judah in the genealogy of Jesus. He is also mentioned in Isaiah 7 and . Reig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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