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Ifá
Ifá is a Yoruba religion and system of divination. Its literary corpus is the ''Odu Ifá''. Orunmila is identified as the Grand Priest, as he revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain known as ''Opele'', or the sacred palm or kola nuts called ''Ikin'', on the wooden divination tray called ''Opon Ifá''. Ifá is practiced throughout the Americas, West Africa, and the Canary Islands, in the form of a complex religious system, and plays a critical role in the traditions of Santería, Candomblé, Palo, Umbanda, Vodou, and other Afro-American faiths, as well as in some traditional African religions. History The 16-principle system has its earliest history in West Africa. Each Niger–Congo-speaking ethnic group that practices it has its own myths of origin; Yoruba religion suggests that it was founded by Orunmila in Ilé-Ifẹ̀ when he initiated himself and then he initiated his students, ''Akoda'' and ''Aseda''. Othe ...
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Opon Ifá
An ọpọ́n Ifá is a divination tray used in traditional African and Afro-American religions, notably in the system known as Ifá and in Yoruba tradition more broadly. The etymology of ''opon'', literally meaning "to flatter", explains the artistic and embellished nature of the trays, as they are meant to praise and acknowledge the noble work of the Babalawo (diviners). The etymology of the term ''Ifá,'' however'','' has been a subject of debate. Ifá may be considered an ''orisha,'' or a Yoruba god — specifically, the god of divination '' Orula''. Conversely, some scholars have referred to Ifá merely as the "great consulting oracle" as opposed to a god or a deity, without any divine connotations. Opon Ifá are typically made by wood carvers who specialize in the trays, and are made with designs per request of the patron babalawo or by the carver's own accord. The emphasis on the tray's design is not only due to their "flattering" nature, but also because of their fun ...
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Iyanifa
is a term in the Yoruba language that literally means Mother of Mysteries or Mother of Wisdom (''Ìyá'': “mother”; ''awó'' “mysteries"). Some adherents use the term "Mamalawo," which is a partially African diaspora version of the Yoruba term, Iyaláwo and Yeyelawo are two more versions of mother of mysteries. Ìyánífá is a Yoruba word that can be translated as Mother (''Ìyá'') has or of (''ní'') Ifá or Mother in Ifá. Differences between terms While Iyaláwo and Ìyánífá are often used interchangeably, the terms have different denotations and connotations. The term Iyanífa specifically relates to Ifá and could indicate that a female undertakes Ifa divination or is a custodian of Ifa in a personal or professional capacity; the term may also indicate that a woman has had Itefa or itelodu initiation. The term Iyaláwo indicates a woman who has knowledge of sacred wisdom that may include Ifa but goes beyond Ifá . The significance of the Iyaláwo in Yoruba cosmology ...
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Santería
Santería (), also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diasporic religion that developed in Cuba during the late 19th century. It arose through a process of syncretism between the traditional Yoruba religion of West Africa, the Roman Catholic form of Christianity, and Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as ''creyentes'' ("believers"). Santería is polytheistic and revolves around deities called ''oricha''. Deriving their names and attributes from traditional Yoruba divinities, they are equated with Roman Catholic saints. Each human is believed to have a personal link to a particular oricha who influences their personality. Various myths are told about these oricha, who are regarded as subservient to Olodumare, a transcendent creator deity. Olodumare is believed to be the ultimate source of ''aché'', a supernatural force permeating the universe that can be m ...
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Yoruba People
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba to the northwest in Benin and Nigeria, the Nupe to the north, and the Ebira to the northeast in central Nigeria ...
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Babalawo
Babaaláwo or Babalawo in West Africa (Babalao in Caribbean and South American Spanish and Babalaô in Brazilian Portuguese) literally means 'father of the mysteries' in the Yoruba language. It is a spiritual title that denotes a high priest of the Ifá oracle. Ifá is a divination system that represents the teachings of the Òrìṣà Ọrunmila, the Òrìṣà of Wisdom, who in turn serves as the oracular representative of Olodumare. Functions in society The Babalawos are believed to ascertain the future of their clients through communication with Ifá. This is done through the interpretation of either the patterns of the divining chain known as ''Opele'', or the sacred palm nuts called ''Ikin'', on the traditionally wooden divination tray called ''Opon Ifá''. In addition to this, some of them also perform divination services on behalf of the kings and paramount chiefs of the Yoruba people. These figures, holders of chieftaincy titles like Araba and Oluwo Ifa in their ow ...
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Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions a ...
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Eshu
Èṣù is an Òrìṣà/Irúnmọlẹ̀ in the ìṣẹ̀ṣe religion of the Yoruba people. Èṣù is a prominent primordial Divinity (a delegated Irúnmọlẹ̀ sent by the Olódùmarè) who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws - he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar. Brief The other names of the Irúnmọlẹ̀ called Èṣù includes ''Ẹlẹ́jẹ̀lú'', ''Olúlànà'', ''Ọbasìn'', ''Láarúmọ̀'', ''Ajọ́ńgọ́lọ̀'', ''Ọba Ọ̀dàrà,'' ''Onílé Oríta'', ''Ẹlẹ́gbára Ọ̀gọ'', ''Olóògùn Àjíṣà'', ''Láàlú Ògiri Òkò'', ''Láàlù Bara Ẹlẹ́jọ́'', ''Láaróyè Ẹbọra tí jẹ́ Látọpa''. Èṣù is powerful, relevant, and ubiquitous to the extent of having every day of the four-day (ancient/traditional) Yorùbá ...
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Candomblé
Candomblé () is an African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West Africa, especially that of the Yoruba, and the Roman Catholic form of Christianity. There is no central authority in control of Candomblé, which is organised through autonomous groups. Candomblé involves the veneration of spirits known as ''orixás''. Deriving their names and attributes from traditional West African deities, they are equated with Roman Catholic saints. Various myths are told about these orixás, which are regarded as subservient to a transcendent creator deity, Oludumaré. Each individual is believed to have a tutelary orixá who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's members usually meet in temples known as ''terreiros'' run by priests called ''babalorixás'' and priestesses called ''ialorix� ...
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Opele
An Opele (spelled Opuele or Ocuele in Latin America) is a divination chain used in traditional African and Afro-American religions, notably in Ifá Ifá is a Yoruba religion and system of divination. Its literary corpus is the ''Odu Ifá''. Orunmila is identified as the Grand Priest, as he revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain k ... and Yoruba tradition. A Babalawo (diviner) uses the Opele in order to communicate with the deity of wisdom/knowledge in the Yoruba tradition (Orunmila), who is able to identify the causes and solutions to personal and collective problems and restore harmony in the person's life through re-balancing of the person's destiny and/or Ori (personal deity). The Opele is the minor divination tool used by Babalawos for Ifa divination; it is believed to be an "assistant" or "slave" of Orunmila, who communicates Orunmila's desires to the Babalawo and from the Babalawo back to Orunmila. It is us ...
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Palo (religion)
Palo, also known as Las Reglas de Congo, is an African diasporic religion that developed in Cuba during the late 19th or early 20th century. It arose through a process of syncretism between the traditional Kongo religion of Central Africa, the Roman Catholic branch of Christianity, and Spiritism. Initiates in the religion are termed ''paleros'' (male) or ''paleras'' (female). An initiatory religion, Palo is organised through small autonomous groups called ''munanso congo'', each led by a figure known as a ''tata'' (father) or ''yayi'' (mother). Although teaching the existence of a creator deity, Nsambi or Sambia, Palo regards this entity as being uninvolved in human affairs and thus focuses its attention on the spirts of the dead, collectively known as ''Kalunga''. Central to Palo is the ''nganga'' or ''prenda'', a vessel usually made from an iron cauldron, clay pot, or gourd. Many ''nganga'' are regarded as material manifestations of particular deities known as ''mpungu''. The ''n ...
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Umbanda
Umbanda () is a syncretic Afro-Brazilian religion that blends traditional African religions with Roman Catholicism, Spiritism, and Indigenous American beliefs. Although some of its beliefs and most of its practices existed in the late 19th century in almost all Brazil, it is assumed that Umbanda originated in Niterói and surrounding areas in the early 20th century, mainly due to the work of Zélio Fernandino de Moraes, a psychic ("medium") who practiced Umbanda among the poor Brazilian of African descent. Since then, Umbanda has spread across mainly southern Brazil and neighboring countries like Argentina and Uruguay. Umbanda has many branches, each one with a different set of beliefs and practices. Some common beliefs are the existence of a Supreme Being and creator of the universe known as Olodumare. Other common beliefs are the existence of deities called Orixás, most of them syncretized with Catholic saints that act as divine energy and forces of nature; spiri ...
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Ewe People
The Ewe people (; ee, Eʋeawó, lit. "Ewe people"; or ''Mono Kple Volta Tɔ́sisiwo Dome'', lit. "Ewe nation","Eʋenyigba" Eweland;) are a Gbe-speaking ethnic group. The largest population of Ewe people is in Ghana (6.0 million), and the second largest population is in Togo (3.1 million). They speak the Ewe language ( ee, Eʋegbe) which belongs to the Gbe family of languages. They are related to other speakers of Gbe languages such as the Fon people, Fon, Gen language, Gen, Phla Phera, Gun, Maxi, and the Aja people of Togo, Benin and southwestern Nigeria. Demographics Ewe people are located primarily in the coastal regions of West Africa: in the region south and east of the Volta River to around the Mono River at the border of Togo and Benin; and in the southwestern part of Nigeria (close to the Atlantic Ocean, stretching from the Nigeria and Benin border to Epe). They are primarily found in the Volta Region in southeastern Ghana, southern Togo, in the southwestern p ...
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