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Huineng
Dajian Huineng (); (February 27, 638 – August 28, 713), also commonly known as the Sixth Patriarch or Sixth Ancestor of Chan (traditional Chinese: 禪宗六祖), is a semi-legendary but central figure in the early history of Chinese Chan Buddhism. According to tradition he was an uneducated layman who suddenly attained awakening upon hearing the Diamond Sutra. Despite his lack of formal training, he demonstrated his understanding to the fifth patriarch, Daman Hongren, who then supposedly chose Huineng as his true successor instead of his publicly known selection of Yuquan Shenxiu. Twentieth century scholarship revealed that the story of Huineng's Buddhist career was likely invented by the monk Heze Shenhui, who claimed to be one of Huineng's disciples and was highly critical of Shenxiu's teaching. Huineng is regarded as the founder of the "Sudden Enlightenment" Southern Chan school of Buddhism, which focuses on an immediate and direct attainment of Buddhist enlightenment. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platform Sutra
The ''Platform Sutra of the Sixth Patriarch'' ( or simply: ''Tánjīng'') is a Chan Buddhist scripture that was composed in China during the 8th to 13th century. The "platform" (施法壇) refers to the podium on which a Buddhist teacher speaks. Its key themes are the direct perception of one's true nature, and the unity in essence of ''śīla'' (conduct), ''dhyāna in Buddhism, dhyāna'' (meditation) and ''Wisdom in Buddhism, prajñā'' (wisdom). The text centers on teachings and stories ascribed to the sixth Lineage (Buddhism), Chan patriarch Huineng. It contains the well-known story of the contest for the succession of Daman Hongren, Hongren (enlightenment by the non-abiding), and discourses and dialogues attributed to Huineng. The text attributes its recollection to Fa-hai, but was probably written within the so-called Oxhead school, which existed along with the East Mountain Teaching, East Mountain School and Shenhui, Shenhui's Southern School. The text attempts to reconc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yuquan Shenxiu
Yuquan Shenxiu (, 606?–706) was one of the most influential Chan masters of his day, a Patriarch of the East Mountain Teaching of Chan Buddhism. Shenxiu was Dharma heir of Daman Hongren (601–674), honoured by Wu Zetian (r. 690–705) of the Tang dynasty, and the putative author of the ''Guan Xin Lun'' (Treatise on the Contemplation of the Mind, written between 675 and 700), a text once attributed to Bodhidharma. Biography Shenxiu was born in Weishi County, suburb of Luoyang, Henan, then secondary capital of China. His family name was Li. His family was aristocratic and may have been related to the Tang dynasty imperial family He was educated in the Chinese classics and Taoism and became a Buddhist at the age of thirteen when he went to the government granaries at Kaifeng during a famine to plead the release of grain to the starving population. There he met an unnamed Buddhist and was inspired to take up Buddhism. After some seven years of a homeless life visiting the famou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heze Shenhui
Heze Shenhui (Chinese:菏泽神會/神会; Wade–Giles: Shen-hui; Japanese: Kataku Jinne, 684–758) was a Chinese Buddhist monk of the so-called "Southern School" of Zen, who "claimed to have studied under Huineng." Shenhui is notable for his strident attacks on Yuquan Shenxiu and the associated "Northern School", which was the most prominent branch of Chan Buddhism in China at the time. He accused them of propagating ''gradual teachings'', as opposed to his own ''sudden teachings''. Shenhui's own lineage, called the Heze lineage (菏泽宗), probably died out around the time of the Great Anti-Buddhist Persecution in 845, with Guifeng Zongmi being the only notable monk in the lineage. Biography Shenhui was born in Xiangyang with the surname Gao (高). He learned The Five Classics of Confucius and the philosophy of Laozi and Zhuangzi at a young age. At the age of 14 he became a monk under Huineng, a disciple of Hongren and the founder of the Southern School of Zen. For a tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanyue Huairang
Nanyue Huairang (Chinese: 南嶽懐譲; Pinyin: ''Nányuè Huáiràng''; Romanji: ''Nangaku Ejõ'') (677–744) was the foremost student of Dajian Huineng, the 6th Patriarch of Ch'an (Zen) and teacher of one of his Dharma heirs, Mazu Daoyi. Life The ancestor of two of the Five Houses of Ch'an, Huairang is traditionally said to have studied with a Vinaya master and became ordained. Dissatisfied with his own progress, Huairang found Dajian Huineng in Shaozhou and became his disciple, which is recorded in various traditional biographies. Huairang is traditionally said to have given Dharma transmission to six individuals, the most prominent being Mazu Daoyi. Based on a critical reading of the textual evidence, the scholar John McRae notes that it is unlikely that Huairang actually practiced with Huineng. In the oldest version of the ''Platform Sutra'' found among the Dunhuang manuscripts, which dates to about 850 CE, Nanyue is not listed as a student of Huineng at all. Although Hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qingyuan Xingsi
Qingyuan Xingsi (; ) was a Zen Buddhist monk during the Tang Dynasty. Three of the five traditionally recognized houses of Zen are commonly believed to have developed out of his lineage: the Caodong/Sōtō, Yunmen/Unmon, and Fayan/Hōgen. There is scant information about his life. He is said to have lived in the Quiet Abode Temple on Mount Qingyuan. The Transmission of the Lamp claims he was Huineng's foremost student, although this was written during the Song Dynasty over 200 years after Qingyuan's death. In fact, in the oldest version of the ''Platform Sutra'' found among the Dunhuang manuscripts, which dates to about 850 CE, Qingyuan is not listed as a student of Huineng at all. The earliest source of information about Qingyuan comes from the ''Anthology of the Patriarchal Hall'', which was completed in 952 by the monk Wendeng. The scholar Albert Welter suggests that Wendeng may have invented Qingyuan in order to legitimize Shitou Xiqian, Qingyuan's supposed student, and in turn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern School
East Mountain Teaching () denotes the teachings of the Fourth Ancestor Dayi Daoxin, his student and heir the Fifth Ancestor Daman Hongren, and their students and lineage of Chan Buddhism. ''East Mountain Teaching'' gets its name from the East Mountain Temple on the "Twin Peaks" () of Huangmei (modern Hubei). The East Mountain Temple was on the easternmost peak of the two. Its modern name is Wuzu Temple (). The two most famous disciples of Hongren, Huineng and Yuquan Shenxiu, both continued the East Mountain teaching. History The East Mountain School was established by Daoxin ( 580–651) at East Mountain Temple on Potou (Broken Head) Mountain, which was later renamed Shuangfeng (Twin Peaks). Daoxin taught there for 30 years. He established the first monastic home for "Bodhidharma's Zen". The tradition holds that Hongren ( 601–674) left home at an early age (between seven and fourteen) and lived at East Mountain Temple on Twin Peaks, where Daoxin was the abbot. Teachings T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daman Hongren
Hongren (, 601–674), posthumous name ''Daman'', was the 5th Patriarch of Chan Buddhism (Chinese: 禅宗五祖). Hongren is said to have received Dharma transmission from Dayi Daoxin and passed on the symbolic bowl and robe of transmission to Huineng, the Sixth and last Chan Patriarch. Biography As with all the early Chan patriarchs, many of the details of Hongren’s life are uncertain and much of his biography is layered with legend added well after his death. The following biography is based on Chan traditional sources. Childhood Hongren was born in Huangmei with the family name Chou. His father abandoned the family but Hongren displayed exemplary filial duty in supporting his mother. Although the ''Records of the Teachers and Disciples of the Lankavatara'' claim that Hongren’s father abandoned the family, Chan scholar John McRae points out that Hongren’s residence was converted to a monastery, implying that Hongren’s family was probably wealthy and prominent locally. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanhua Temple
Nanhua Temple () is a Buddhist monastery of the Chan Buddhism, one of Five Great Schools of Buddhism where Huineng, the Sixth Patriarch of Chan Buddhism, once lived and taught. It is located in the town of Maba (), Qujiang District, southeast of central Shaoguan, Guangdong province. The location is in the northern part of the province, within a few kilometers from the Bei River. History The temple was founded during the time of the Northern and Southern Dynasties in 502 AD by an Indian monk named Zhiyao Sanzang () who originally named the site Baolin Temple (). It received its present name in 968 during the reign of the Song dynasty Emperor Taizong. Ancestor Hanshan Deqing taught there and reformed the monastery in the 16th century. The site was later renovated in 1934 under the leadership of Hsu Yun whose body is housed in the central forest sanctuary. Recent changes to the site include the building of extensive monastic accommodations. Architecture The temple covers a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subitism
The term subitism points to sudden awakening, the idea that insight into Buddha-nature, or the nature of mind, is "sudden," c.q. "in one glance," "uncovered all together," or "together, completely, simultaneously," in contrast to "successively or being uncovered one after the other." It may be posited as opposite to gradualism, the original Buddhist approach which says that following the dharma can be achieved only step by step, through an arduous practice. Etymology The application of the term "subitism" to Buddhism is derived from the French '' illumination subite'' (sudden awakening), contrasting with 'illumination graduelle' (gradual awakening). It gained currency in this use in English from the work of sinologist Paul Demiéville. His 1947 work 'Mirror of the Mind' was widely read in the U.S. It inaugurated a series by him on subitism and gradualism. The Chinese term ''tun'', as used in ''tun- wu'', translated as "subite," sudden, has a broader meaning than "sudden." It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone" (''tathāgata''), or "containing a ''tathāgata''", while ''buddhadhātu'' literally means "Buddha-realm" or "Buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, the terms refer to the potential for all sentient beings to be a Buddha, since the luminous mind, "the natural and true state of the mind," the pure (''visuddhi'') mind undefiled by kleshas, is inherently present in every sentient being. It will shine forth when it is cleansed of the defilements, c.q. when the nature of mind is recognised for what it is. The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (written 2nd century CE), which was very influential in the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shitou Xiqian
Shítóu Xīqiān (700-790) () was an 8th-century Chinese Chán (Zen) Buddhist teacher and author. All existing branches of Zen throughout the world are said to descend either from Shitou Xiqian or from his contemporary Mazu Daoyi. Biography Life The details of Shítóu's life are found in traditional biographies. His years of life are conventionally given as 700 to 790. He was born in Gaoyao County in Guangdong with the surname Chen. At a young age, he became a student of the great Zen patriarch Huineng for a short time prior to the latter's death. Shítóu later became a disciple of Huineng's successor, Qingyuan Xingsi. After becoming, in turn, Xingsi's successor, Shítóu resided and taught at Nantai Temple on Mt. Nanyue Heng in Hunan. There he lived on top of a large rock, hence his first name Shítóu, which translates to "Stone-head." After his death, he was given the honorary posthumous name ''Wuji Dashi'' (無際大師). Physical remains There have been a series o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
