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Homoiousian
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God the Son was of a ''similar'', but not identical, ''essence'' (or ''substance'') with God the Father.Soanes, Catherine, and Angus Stevenson, eds. ''Concise Oxford English Dictionary''. Oxford: Oxford University Press, 2004. ''Homoiousianism'' arose as an attempt to reconcile two opposite teachings, homoousianism and homoianism. Following Trinitarian doctrines of the First Council of Nicaea (325), ''homoousians'' believed that God the Son was of the same (, ''homós'', "same") essence with God the Father. On the other hand, ''homoians'' refused to use the term (''ousía'', "essence"), believing that God the Father is "incomparable" and therefore the Son of God can not be described in any sense as "equal" or "same" but only as "like" or "si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius Of Alexandria
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Constantinople
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousian
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousianism
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the Aristot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoians
The Acacians (), also known as the Homoians or Homoeans (), were an Arian sect which played a major role in the Christianization of the Goths in the Danubian provinces of the Roman Empire. They first emerged into distinctness as an ecclesiastical party some time before the convocation of the joint synods of Rimini and Seleucia Isauria in 359. The sect owed its name (''oi peri Akakion'', those of Acacius) and political importance to Acacius, Bishop of Caesarea, whose theory of adherence to scriptural phraseology it adopted and endeavoured to summarize in its various catch words: ''homoios'', ''homoios kata panta'', k.t.l. Background In order to understand the theological significance of Acacianism as a critical episode in both the logical and historical progress of Arianism, it is needful to recall that the definition of the ''Homoousion'', promulgated at the First Council of Nicaea in 325, rather than putting an end to further discussion, became the occasion for keener debat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousian
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Council Of Sirmium
The Councils of Sirmium were the five episcopal councils held in Sirmium in 347, 351, 357, 358 and finally in 375 or 378. The third—the most important of the councils—marked a temporary compromise between Arianism and the Western bishops of the Christian church. At least two of the other councils also dealt primarily with the Arian controversy. All of these councils were held under the rule of Constantius II, who was sympathetic to the Arians. Background Arianism was first put forward early in the 4th century by the Alexandrian presbyter Arius. It held that the Father is uniquely self-existent and immutable: consequently, Christ could not be God. The opponents of Arianism led by Athanasius of Alexandria claimed that the doctrine reduced Jesus to a demigod thus restoring polytheism as Jesus would still be worshipped. Further, it appeared to undermine the concept of redemption as only one who was truly God could reconcile man and God. The First Council of Nicaea in 325 appeared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sirmium
Sirmium was a city in the Roman province of Pannonia, located on the Sava river, on the site of modern Sremska Mitrovica in the Vojvodina autonomous provice of Serbia. First mentioned in the 4th century BC and originally inhabited by Illyrians and Celts, it was conquered by the Romans in the 1st century BC and subsequently became the capital of the Roman province of Pannonia Inferior. In 294 AD, Sirmium was proclaimed one of four capitals of the Roman Empire. It was also the capital of the Praetorian prefecture of Illyricum and of Pannonia Secunda. The site is protected as an archaeological Site of Exceptional Importance. The modern region of Syrmia (Srem or Srijem) was named after the city. Sirmium purportedly had 100,000 inhabitants and was one of the largest cities of its time. Colin McEvedy, whose estimates for ancient cities are much lower than the general consensus, however, put the population at only 7,000, based on the size of the archaeological site. The amoun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anomoeanism
In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of like nature (homoiousian), as maintained by the semi-Arians. The word "anomoean" comes from Greek 'not' and 'similar': "different; dissimilar". In the 4th century, during the reign of Constantius II, this was the name by which the followers of Aëtius and Eunomius were described. The term "heterousian" derives from the Greek , ''heterooúsios'', "differing in substance" from , ''héteros'', "another" and , ''ousía'', "substance, being". The semi-Arians condemned the Anomoeans in the Council of Seleucia, and the Anomoeans condemned the semi-Arians in their turn in the Councils of Constantinople and Antioch; erasing the word from the formula of Rimini and that of Constantinople and protesting that the Word had not only a different s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Origen
Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, apologetics, and asceticism. He has been described as "the greatest genius the early church ever produced". Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother. When he was eighteen years old, Origen became a catechist at the Catechetical School of Alexandria. He devoted himself to his studies and adopted an as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Of Samosata
Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchianism, a nontrinitarian doctrine; his teachings reflect adoptionism. Life Paul was born at Samosata into a family of humble origin. He was elected bishop of Antioch in 260. He held the civil office of Procurator ducenarius. His Monarchianist teachings aroused strong opposition in the church. He was also accused of corruption on a grand scale. Edward Gibbon describes him as follows: The wealth of that prelate was a sufficient evidence of his guilt, since it was neither derived from the inheritance of his fathers, nor acquired by the arts of honest industry. But Paul considered the service of the church as a very lucrative profession. His ecclesiastical jurisdiction was venal and rapacious; he extorted frequent contributions from the most opulent of the faithfu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Godhead In Christianity
Godhead (or '' godhood'') refers to the essence or substance (''ousia'') of the Christian God, especially as existing in three persons — God the Father, Son, and Holy Spirit. at dictionary.com. Retrieved 29 November 2022. Appearance in English Bibles introduced the term ''godhede'' into English versions in two places, and, though somewhat archaic, the term survives in modern English because of its use in three places of the[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
