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Hindu Mythology
ArtsBharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata Mela Yakshagana Dandiya Raas Carnatic musicRites of passageGarbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha AntyeshtiAshrama DharmaAshrama: Brahmacharya Grihastha Vanaprastha SannyasaFestivalsDiwali Holi Shivaratri Navaratri Durga
Durga
Puja Ramlila Vijayadashami-DussehraRaksha Bandhan Ganesh Chat
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Vishishtadvaita
Vishishtadvaita
Vishishtadvaita
( IAST
IAST
Viśiṣṭādvaita; Sanskrit: विशिष्टाद्वैत) is one of the most popular schools of the Vedanta
Vedanta
school of Hindu philosophy. Vedanta
Vedanta
literally means the end of the Vedas. VishishtAdvaita (literally "Advaita with uniqueness; qualifications") is a non-dualistic school of Vedanta philosophy. It is non-dualism of the qualified whole, in which Brahman alone exists, but is characterized by multiplicity. It can be described as qualified monism or qualified non-dualism or attributive monism
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Ārjava
Ārjava (Sanskrit: आर्जव) literally means sincerity, straightness and non-hypocrisy.[1][2] It is one of the ten Yamas
Yamas
in ancient Hindu and Jaina texts.[3]Contents1 Definition 2 Literature 3 See also 4 ReferencesDefinition[edit] Ārjava means straightness, sincerity and harmony in one’s thought, words and actions towards oneself and towards others.[1] Kane translates arjava as straightforwardness.[4] It is explained in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several ethical virtuous restraints in an individual's path to spirituality
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Asteya
Asteya
Asteya
is the Sanskrit
Sanskrit
term for "non-stealing". It is a virtue in Jainism
Jainism
and Hinduism
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Ahimsa
Vedic philosophyAgastya Aruni Ashtavakra Atri Vashistha YajnavalkyaMimamsaJaiminiVedantaAdvaitaBadarayana Gaudapada Adi ShankaraDvaitaMadhvacharyaSri VaishnavismRamanujaNeo-VedantaVivekananda AurobindoSamkhyaKapilaYogaPatanjaliNyayaGotamaNavya-NyāyaGangesha UpadhyayaVaisheshikaKanadaNāstika (heterodox)Ājīvika Charvaka Kashmir ShaivismAbhinavaguptaPratyabhijna TantraTamilValluvam ValluvarOtherChanakyaGeneral topicsAhimsa Atomism AtmanĀtman (Hinduism) Ātman (Buddhism) Ātman (Jainism)Artha Anekantavada Brahman Dharma Indian logic Karma Kama Maya Metta Moksha Nondualism Samadhi Pramana YogaJainismHaribhadra UmaswatiBuddhismBuddhaTraditionsMadhyamikaNagarjunaYogacaraVasubandhu Dharmakirti
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Astika
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Vedanta
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa Prabhākara Advaita
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God In Hinduism
The concept of God
God
in Hinduism
Hinduism
varies in its diverse traditions.[1][2][3] Hinduism
Hinduism
spans a wide range of beliefs such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, atheism and nontheism.[1][4][5] Forms of theism find mention in the Bhagavad Gita
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Vaisheshika
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Karma
Karma
Karma
(/ˈkɑːrmə/; Sanskrit: कर्म, translit. karma, IPA: [ˈkərmə] ( listen); Pali: kamma) means action, work or deed;[1] it also refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect).[2] Good intent and good deed contribute to good karma and future happiness, while bad intent and bad deed contribute to bad karma and future suffering.[3][4] Karma
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Moksha
Moksha
Moksha
(/ˈmoʊkʃə/; Sanskrit: मोक्ष, mokṣa), also called vimoksha, vimukti and mukti,[1] is a term in Buddhism, Hinduism, and Jainism
Jainism
which refers to various forms of emancipation, liberation, and release.[2] In its soter
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Tapas (Sanskrit)
Tapas is a Sanskrit
Sanskrit
word that means "to heat".[2] It also connotes certain spiritual practices in Indian religions
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Samkhya
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Samsara
Saṃsāra
Saṃsāra
(/səmˈsɑːrə/) is a Sanskrit
Sanskrit
word that means "wandering" or "world", with the connotation of cyclic, circuitous change.[1][2] It also refers to the theory of rebirth and "cyclicality of all life, matter, existence", a fundamental assumption of all Indian religions.[2][3] Saṃsāra
Saṃsāra
is sometimes referred to with terms or phrases such as transmigration, karmic cycle, reincarnation, and "cycle of aimless drifting, wandering or mundane existence".[2][4] The concept of Saṃsāra
Saṃsāra
has roots in the Vedic literature, but the theory is not discussed there
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Yoga (philosophy)
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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Nyaya
VedantaAdvaita Vishishtadvaita Dvaita
Dvaita
Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda ShuddhadvaitaHeterodoxCharvaka Ājīvika Buddhism JainismOther schoolsVaishnava Smarta Shakta ĪśvaraShaiva: Pratyabhijña Pashupata SiddhantaTantraTeachers (Acharyas)NyayaAkṣapāda Gotama Jayanta Bhatta Raghunatha SiromaniMīmāṃsāJaimini Kumārila Bhaṭṭa PrabhākaraAdvaita VedantaGaudapada Adi Shankara Vācaspati Miśra Vidyaranya Sadananda Madhusūdana Sarasvatī Vijnanabhiksu Ramakrishna Vivekananda Ramana Maharshi Siddharudha Chinm
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