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Gotra
In Hindu culture, the term gotra (Sanskrit: गोत्र) is considered to be equivalent to lineage. It broadly refers to people who are descendants in an unbroken male line from a common male ancestor or patriline. Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes. Pāṇini defines ''gotra'' as ''apatyam pautraprabhrti gotram'' (IV. 1. 162), which means "the word ''gotra'' denotes the descendance (or descendants), ''apatya'', of a couple consisting of a ''pautra'', a son and a ''bharti'', a mother, i.e. a daughter-in-law." (Based on Monier Williams Dictionary definitions.) When a person says "I am Vipparla-gotra", he means that he traces his descent to the ancient sage Vipparla by an unbroken male descen ...
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Pravaras
In Hindu culture, a ''Pravara'' (Sanskrit for "most excellent") is a system of identity, particularly a family line. Pravaras is a particular Brahmin's descent from a ''rishi'' (sage) who belonged to their ''gotra'' (clan). Importance in Hindu Dharma The Pravara has been extensively used in identifying one's ancestry and thus giving salutations to the listener. In vedic ritual, the importance of the pravara appears to be in its use by the ritualist for extolling his ancestry and proclaiming, "as a descendant of worthy ancestors, I am a fit and proper person to do the act I am performing." Generally, there are three, five or seven pravaras. The sacred thread yajnopavita worn on upanayana has close and essential connection with the concept of pravaras related to Brahmin gotra system. While tying the knots of sacred thread, an oath is taken in the name of each one of these three, five or seven of the most excellent rishis belonging to one's gotra. The full affiliation consists o ...
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Kaushika
Vishvamitra ( sa, विश्वामित्र, ) is one of the most venerated rishis or sages of ancient India. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra. The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāś and Śutudrī rivers (modern Beas and Sutlej). ...
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Vishvamitra
Vishvamitra ( sa, विश्वामित्र, ) is one of the most venerated rishis or sages of ancient India. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra. The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāś and Śutudrī rivers (modern Beas and Sutl ...
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Saptarishi
The Saptarishi () are the seven rishis of ancient India who are extolled in the Vedas, and other Hindu literature. The Vedic Samhitas never enumerate these rishis by name, although later Vedic texts such as the Brahmanas and Upanisads do so. Hinduism An early prototype of the "Saptarishi" concept may stem from the six families associated with the six "Family Books" in the Rigveda Samhita (Mandalas 2–7 in ascending order: Gṛtsamāda, Viśvāmitra, Vāmadeva, Atri, Bhardwaja, Vasiṣṭha). While not a "Family Book", Mandala 8 is mostly attributed to Kaṇva, who could be considered the 7th prototypical Saptarishi. The earliest formal list of the seven rishis is given by Jaiminiya Brahmana 2.218–221: Agastya, Atri, Bhardwaja, Gautama, Jamadagni, Vashistha, and Vishvamitra followed by Brihadaranyaka Upanisad 2.2.6 with a slightly different list: Atri, Bharadwaja, Gautama, Jamadagni, Kashyapa, Vashistha, and Vishvamitra. The late Gopatha Brahmana 1.2.8 ha ...
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Atri
Atri ( sa, अत्रि) or Attri is a Vedic sage, who is credited with composing numerous hymns to Agni, Indra, and other Vedic deities of Hinduism. Atri is one of the Saptarishi (seven great Vedic sages) in the Hindu tradition, and the one most mentioned in its scripture Rigveda. The fifth Mandala (Book 5) of the Rigveda is called the Atri Mandala in his honour, and the eighty seven hymns in it are attributed to him and his descendants. Atri is also mentioned in the Puranas and the Hindu epics of the Ramayana and the Mahabharata. Legend Atri is one of the seven great Rishi or Saptarshi along with Marichi, Angiras, Pulaha, Kratu, Pulastya and Vashistha. According to the legends of the Vedic era, sage Atri was married to Anasuya Devi. They had three sons, Dattatreya, Durvasa and Chandra. As per divine account, he is the last among the seven saptharishis and is believed to have originated from the tongue. The wife of Atri was Anasuya, who is considered one of the s ...
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Incest
Incest ( ) is human sexual activity between family members or close relatives. This typically includes sexual activity between people in consanguinity (blood relations), and sometimes those related by affinity ( marriage or stepfamily), adoption, or lineage. It is strictly forbidden and considered immoral in most societies, and can lead to an increased risk of genetic disorders in children. The incest taboo is one of the most widespread of all cultural taboos, both in present and in past societies. Most modern societies have laws regarding incest or social restrictions on closely consanguineous marriages. In societies where it is illegal, consensual adult incest is seen by some as a victimless crime. Some cultures extend the incest taboo to relatives with no consanguinity such as milk-siblings, step-siblings, and adoptive siblings, albeit sometimes with less intensity. Third-degree relatives (such as half-aunt, half-nephew, first cousin) on average have 12.5% common gene ...
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Exogamy
Exogamy is the social norm of marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups continually intermarry with each other. In social science, exogamy is viewed as a combination of two related aspects: biological and cultural. Biological exogamy is marriage of nonblood-related beings, regulated by forms of incest law. Cultural exogamy is marrying outside a specific cultural group; the opposite being endogamy, marriage within a social group. Biology of exogamy Exogamy often results in two individuals that are not closely genetically related marrying each other; that is, outbreeding as opposed to inbreeding. In moderation, this benefits the offspring as it reduces the risk of the offspring inheriting two copies of a defective gene. Increasing the genetic diversity of the offspring improves the chances of offspring reprod ...
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Bharadvaja
Bharadvaja ( sa, भरद्वाज, IAST: ; also spelled Bharadwaja) was one of the revered Vedic sages (maharishi) in Ancient India. He was a renowned scholar, economist, grammarian and physician. He is one of the Saptarishis (seven great sages or Maharṣis). His contributions to ancient Indian literature, specifically the ''Rigveda'', provide significant insight into ancient Indian society. He and his family of students were the authors of the sixth book of the ''Rigveda''. In the epic ''Mahabharata'', Bharadwaja was the father of the teacher (guru) Droṇācārya, the instructor to Pandava and Kaurava princes. Bharadwaja is also mentioned in ''Charaka Samhita'', an authoritative ancient Indian medical text. Etymology The word Bharadvaja is a compound Sanskrit from ''"bhara(d) and vaja(m)"'', which together mean "bringing about nourishment". the name also lends itself to more than one yoga asana called Bharadvajasana (“nourishing pose”) named after the sage. His ...
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Rishyasringa
Rishyasringa ( sa, ऋष्यशृङ्ग; ; Pali: Isisiṅga) is a Rishi mentioned in Indian (Hindu and Buddhist) scriptures from the late first millennium BCE. According to the Hindu epics ''Ramayana'' and ''Mahabharata'', he was a boy born with the horns of a deer who became a seer and was lured by royal courtesans, which led to the yajna (fire sacrifice) of King Dasharatha. His story also occurs in the Buddhist Jatakas, where he is mentioned as the son of Bodhisatta and was tried to be seduced by royal courtesans. Hindu legends The story of Rishyasringa briefly appears in the ''Ramayana'', while a detailed account is narrated in the ''Mahabharata''. Birth According to the ''Mahabharata'', Vibhandaka, a renowned sage and a son of Kashyapa, travels in Mahahrada, when he sees Urvashi, the most beautiful apsara (nymph). Aroused, he emits his seed, which fell into the river. A doe, who is a cursed apsara, swallows it and becomes pregnant due to the sage's miraculous pow ...
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Taittiriya Upanishad
The Taittirīya Upanishad ( Devanagari: तैत्तिरीय उपनिषद्) is a Vedic era Sanskrit text, embedded as three chapters (''adhyāya'') of the Yajurveda. It is a '' mukhya'' (primary, principal) Upanishad, and likely composed about 6th century BC. The Taittirīya Upanishad is associated with the Taittirīya school of the Yajurveda, attributed to the pupils of sage Vaishampayana. It lists as number 7 in the Muktika canon of 108 Upanishads. The Taittirīya Upanishad is the seventh, eighth and ninth chapters of ''Taittirīya Āraṇyaka'', which are also called, respectively, the ''Śikṣāvallī'', the ''Ānandavallī'' and the ''Bhṛguvallī''. This Upanishad is classified as part of the "black" Yajurveda, with the term "black" implying "the un-arranged, motley collection" of verses in Yajurveda, in contrast to the "white" (well arranged) Yajurveda where ''Brihadaranyaka Upanishad'' and '' Isha Upanishad'' are embedded. Paul Deussen, Sixty Upan ...
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Jamadagni
Jamadagni ( sa, जमदग्नि, lit=great fire) is a character in Hindu literature. He is regarded in Hindu tradition to be one of the Saptarishi (Seven Vedic sages) in the seventh, and the current age of Manvantara.Avalon, Arthur ( Sir John Woodroffe) (1913, reprint 1972) (tr.) ''Tantra of the Great Liberation (Mahāanirvāna Tantra)'', New York: Dover Publications, , p. xli: The Rishi are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish ''Ri''sh''ati-prāpnoti sarvvang mantrang jnānena pashyati sangsārapārangvā'', etc. The seven great Rishi or saptarshi of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other ''sapta-rshi''. In the present manvantara the seven are Kashyapa, ''Atri, Vashishtha, Vishvamitra, Gautama, Jamdagnini, Bharadvaja''. To the Rishi the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila ...
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Mandavya
Mandavya (), also called Aṇi Māṇḍavya, is a sage in Hinduism. He is best known for a legend where he is wrongfully punished by a king by impalement. Legend Impalement According to the Mahabharata, Mandavya was once performing a tapas with his arms raised, standing in front of his ashrama for many years. During this period, some thieves happened to pass by his ashrama, having stolen property belonging to the king. Finding that the king’s men were pursuing them, the thieves fled, after leaving their stolen property in the sage's ashrama. The king’s men seized Mandavya, believing him to be an accomplice. Mandavya refused to talk to his accusers. When the thieves were caught, Mandavya also along produced before the king, and they were all condemned to death. The thieves and the sage were struck at the tip of a trident, and while the thieves died, Mandavya stayed alive. According to the Brahmanda Purana, even as the sage underwent this suffering, Ugrashravas, the h ...
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