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Ganden Phodrang
The Ganden Phodrang or Ganden Podrang (; ) was the Tibetan system of government established by the 5th Dalai Lama in 1642; it operated in Tibet until the 1950s. Lhasa became the capital of Tibet again early in this period, after the Oirat lord Güshi Khan conferred all temporal power on the 5th Dalai Lama in a ceremony in Shigatse in 1642. The Ganden Phodrang accepted China's Qing emperors as overlords after 1720, and the Qing became increasingly active in governing Tibet starting in the early 18th century. After the fall of the Qing empire in 1912, the Ganden Phodrang government lasted until the 1950s, when the People's Republic of China (PRC) invaded Tibet. During most of the time from the early Qing period until the end of Ganden Phodrang rule, a governing council known as the Kashag operated as the highest authority in the Ganden Phodrang administration. The Ganden Phodrang was established by the 5th Dalai Lama and Tibet's patron Güshi Khan of the Khoshut, in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lhasa
Lhasa (; Lhasa dialect: ; bo, text=ལྷ་ས, translation=Place of Gods) is the urban center of the prefecture-level Lhasa City and the administrative capital of Tibet Autonomous Region in Southwest China. The inner urban area of Lhasa City is equivalent to the administrative borders of Chengguan District (), which is part of the wider prefectural Lhasa City. Lhasa is the second most populous urban area on the Tibetan Plateau after Xining and, at an altitude of , Lhasa is one of the highest cities in the world. The city has been the religious and administrative capital of Tibet since the mid-17th century. It contains many culturally significant Tibetan Buddhist sites such as the Potala Palace, Jokhang Temple and Norbulingka Palaces. Toponymy Lhasa literally translates to "place of gods" ( , god; , place) in the Tibetan language. Chengguan literally translates to "urban gateway" () in the Chinese language. Ancient Tibetan documents and inscriptions demonstrate th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khoshut
The Khoshut ( Mongolian: Хошууд,, qoşūd, ; literally "bannermen," from Middle Mongolian ''qosighu'' "flag, banner") are one of the four major tribes of the Oirat people. Originally, Khoshuuds were one of the Khorchin tribes in southeastern Mongolia, but in the mid-15th century they migrated to western Mongolia to become an ally of Oirats to counter central Mongolian military power. Their ruling family Galwas was the Hasarid-Khorchins who were deported by the Western Mongols. The Khoshuts first appeared in the 1580s and by the 1620s were the most powerful Oirat tribe, led others in the Buddhism conversion. In 1636 Güshi Khan led many Khoshuds to occupy Kokenuur (Qinghai), and he was enthroned as king of Tibet by the 5th Dalai Lama (see also Upper Mongols). The Khoshut Khanate was established in 1642. Some time after 1645, his brother Kondeleng Ubashi migrated to the Volga, joining the Kalmyks. However, many Khoshuts remained in the Oirat homeland Dzungaria under Ochir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sino-Nepalese War
The Sino-Nepalese War ( ne, नेपाल-चीन युद्ध), also known as the Sino-Gorkha war and in Chinese the campaign of Gorkha (), was an invasion of Tibet by Nepal from 1788 to 1792. The war was initially fought between Nepalese Gorkhas and Tibetan armies over a trade dispute related to a long-standing problem of low-quality coins manufactured by Nepal for Tibet. The Nepalese Army under Bahadur Shah plundered Tibet under Qing rule and Tibetans tamangs signed the Treaty of Kerung paying annual tribute to Nepal. However, Tibetans requested for Chinese intervention and Sino-Tibetan forces under Fuk'anggan raided Nepal up to Nuwakot only to face a strong Nepalese counterattack. Thus, both countries signed the Treaty of Betrawati as a stalemate. The war ended in Nepal accepting terms dictated by China. Nepal became a tribute state of Qing ( Nepal maintains diplomacy and pays tribute). Nepal paid tribute to China in 1792, 1794, 1795, 1823, 1842 and 1865. Both Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyurme Namgyal
Gyurme Namgyal (; ) (died 11 November 1750) was a ruling prince of Tibet of the Pholha family. He was the son and successor of Polhané Sönam Topgyé and ruled from 1747 to 1750 during the period of Qing rule of Tibet. Gyurme Namgyal was murdered by the Manchu Ambans Fucin and Labdon in 1750. He was the last dynastic ruler of Tibet. After his death, in 1751, the Tibetan Ganden Phodrang government was taken over by the 7th Dalai Lama, Kelzang Gyatso. Thus began a new administrative order that would last for the next 150 years. Successor to the miwang Pholhané Gyurme Namgyal, also known as Dalai Batur, was the second son of the Tibetan ruling prince (miwang) Pholhané Sönam Topgyé who ruled from 1728 to 1747. The natural heir to the title was actually his eldest son Gyurme Yeshe Tseten, who had been given jurisdiction over Ngari (West Tibet) in 1729. Gyurme Yeshe Tseten had gathered good experience during the civil war in 1727–1728, and had administrative experience through ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leader
Leadership, both as a research area and as a practical skill, encompasses the ability of an individual, group or organization to "lead", influence or guide other individuals, teams, or entire organizations. The word "leadership" often gets viewed as a contested term. Specialist literature debates various viewpoints on the concept, sometimes contrasting Eastern and Western approaches to leadership, and also (within the West) North American versus European approaches. U.S. academic environments define leadership as "a process of social influence in which a person can enlist the aid and support of others in the accomplishment of a common and ethical task". Basically, leadership can be defined as an influential power-relationship in which the power of one party (the "leader") promotes movement/change in others (the "followers"). Some have challenged the more traditional managerial views of leadership (which portray leadership as something possessed or owned by one individual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th Dalai Lama
Tsangyang Gyatso (; born 1 March 1683, died after 1706) was the 6th Dalai Lama. He was an unconventional Dalai Lama that preferred the lifestyle of a crazy wisdom yogi to that of an ordained monk. His regent was killed before he was kidnapped by Lha-bzang Khan of the Khoshut Khanate and disappeared. It was later said that Tsangyang Gyatso visited China and meditated for six years in a Chinese Buddhist monastery called (Ri wo tse nga )༼རི་བོ་རྩེ་ལྔ་༽. Later, Mongolians took him to Mongolia, where he died at the age of 65 at one of the biggest Tibetan Buddhist monasteries in Mongolia. There is a stupa to him there. The death of the 5th Dalai Lama remained concealed for many years. The 6th Dalai Lama was born in what the Tibetans referred to as "Monyul" at Urgelling Monastery, in modern day Tawang district, Arunachal Pradesh, India. He was located at the age of either 13 or 14. As a youth, he showed high levels of intelligence with unconventional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongols
The Mongols ( mn, Монголчууд, , , ; ; russian: Монголы) are an East Asian ethnic group native to Mongolia, Inner Mongolia in China and the Buryatia Republic of the Russian Federation. The Mongols are the principal member of the large family of Mongolic peoples. The Oirats in Western Mongolia as well as the Buryats and Kalmyks of Russia are classified either as distinct ethno-linguistic groups or subgroups of Mongols. The Mongols are bound together by a common heritage and ethnic group, ethnic identity. Their indigenous dialects are collectively known as the Mongolian language. The ancestors of the modern-day Mongols are referred to as Proto-Mongols. Definition Broadly defined, the term includes the Mongols proper (also known as the Khalkha Mongols), Buryats, Oirats, the Kalmyk people and the Southern Mongols. The latter comprises the Abaga Mongols, Abaganar, Aohans, Baarins, Chahars, Eastern Dorbets, Gorlos Mongols, Jalaids, Jaruud, Kharchin Mongols ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzungar Khanate
The Dzungar Khanate, also written as the Zunghar Khanate, was an Inner Asian khanate of Oirat Mongol origin. At its greatest extent, it covered an area from southern Siberia in the north to present-day Kyrgyzstan in the south, and from the Great Wall of China in the east to present-day Kazakhstan in the west. The core of the Dzungar Khanate is today part of northern Xinjiang, also called Dzungaria. About 1620 the western Mongols, known as the Oirats, united in Dzungaria. In 1678, Galdan received from the Dalai Lama the title of ''Boshogtu Khan'', making the Dzungars the leading tribe within the Oirats. The Dzungar rulers used the title of Khong Tayiji, which translates into English as "crown prince". Between 1680 and 1688, the Dzungars conquered the Tarim Basin, which is now southern Xinjiang, and defeated the Khalkha Mongols to the east. In 1696, Galdan was defeated by the Qing dynasty and lost Outer Mongolia. In 1717 the Dzungars conquered Tibet, but were driven o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzungar–Qing Wars
The Dzungar–Qing Wars ( mn, Зүүнгар-Чин улсын дайн, ) were a decades-long series of conflicts that pitted the Dzungar Khanate against the Qing dynasty and its Mongol vassals. Fighting took place over a wide swath of Inner Asia, from present-day central and eastern Mongolia to Tibet, Qinghai, and Xinjiang regions of present-day China. Qing victories ultimately led to the incorporation of Outer Mongolia, Tibet and Xinjiang into the Qing Empire that was to last until the fall of the dynasty in 1911–1912, and the genocide of much of the Dzungar population in the conquered areas. Background After the collapse of the Yuan dynasty in 1368, China's Mongol rulers withdrew to Mongolia and became known as the Northern Yuan dynasty. Over time, the Mongol state disintegrated into a series of Khanates, ruled by various descendants of Genghis Khan. The Qing dynasty defeated the Inner Chahar Mongol leader Ligdan Khan and annexed Inner Mongolia. While the Easter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gelug
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Je, Gyaltsap Je and Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam tradition of Atisha (c. 11th century). Furthermore, it is also called the Ganden school, after the first monastery established by Tsongkhapa. The Ganden Tripa ("Ganden Throne Holder") is the official head of the school, though its most influential figure is the Dalai Lama ("Ocean Teacher"). Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patron And Priest
__NOTOC__ The priest and patron relationship, also written as priest-patron or cho-yon (; ), is the Tibetan political theory that the relationship between Tibet and China referred to a symbiotic link between a spiritual leader and a lay patron, such as the historic relationship between the Dalai Lama and the Qing emperor. They were respectively spiritual teacher and lay patron rather than subject and lord. ''Chöyön'' is an abbreviation of two Tibetan words: ''chöney'', "that which is worthy of being given gifts and alms" (for example, a lama or a deity), and ''yöndag'', "he who gives gifts to that which is worthy" (a patron). During the 1913 Simla Conference, the 13th Dalai Lama's negotiators cited the priest and patron relationship to explain the lack of any clearly demarcated boundary between Tibet and the rest of China (ie. as a religious benefactor, the Qing did not need to be hedged against). According to this concept, in the case of Yuan rule of Tibet in the 13th and 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
