|
Faunus
In ancient Roman religion and myth, Faunus was the rustic god of the forest, plains and fields; when he made cattle fertile he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god. Faunus was one of the oldest Roman deities, known as the ''di indigetes''. According to the epic poet Virgil, he was a legendary king of the Latins. His shade was consulted as a goddess of prophecy under the name of Fatuus, with oracles in the sacred grove of Tibur, around the well Albunea, and on the Aventine Hill in ancient Rome itself.Peck 1898 Marcus Terentius Varro asserted that the oracular responses were given in Saturnian verse. Faunus revealed the future in dreams and voices that were communicated to those who came to sleep in his precincts, lying on the fleeces of sacrificed lambs. Fowler (1899) suggested that ''Faunus'' is identical with ''Favonius'', one of the Roman wind gods (compare the Anemoi). Etymolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inuus
In ancient Roman religion, Inuus () was a god, or aspect of a god, who embodied sexual intercourse. The evidence for him as a distinct entity is scant. Maurus Servius Honoratus wrote that Inuus is an epithet of Faunus (Greek Pan), named from his habit of intercourse with animals, based on the etymology of ''ineundum'', "a going in, penetration," from '' inire'', "to enter" in the sexual sense. Other names for the god were Fatuus and Fatuclus (with a short ''a''). Walter Friedrich Otto disputed the traditional etymology and derived ''Inuus'' instead from ''in-avos'', "friendly, beneficial" (cf. ''aveo'', "to be eager for, desire"), for the god's fructifying power. Lupercalia Livy is the sole source for identifying Inuus as the form of Faunus for whom the Lupercalia was celebrated: "naked young men would run around venerating Lycaean Pan, whom the Romans then called Inuus, with antics and lewd behavior." Although Ovid does not name Inuus in his treatment of the Lupercalia, he may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fauna (mythology)
Fauna is a Roman rustic goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus (the Roman counterpart of Pan). Varro regarded her as the female counterpart of Faunus, and said that the ''fauni'' all had prophetic powers. She is also called Fatua or Fenta Fauna. Name Etymology The name ''Fauna'' is a feminine form of Latin ''Faunus'', the deity of the countryside. ''Faunus'' itself is generally thought to stem from Proto-Italic ''*fawe'' or ''*fawono'', ultimately from Proto-Indo-European ''*bʰh₂u-n'' ('favourable'). Consequently, Georges Dumézil translated her name as "the Favourable." In his conceptual approach to Roman deity, Michael Lipka sees Faunus and Fauna as an example of a characteristically Roman tendency to form gender-complementary pairs within a sphere of functionality. The male-female figures never have equal prominence, and one partner (not always the female) seems to have been modelled on the other. An Oscan dedication nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pachychilidae
Pachychilidae, common name pachychilids, is a taxonomic family of freshwater snails, gastropod molluscs in the clade Sorbeoconcha.Gofas, S. (2014). Pachychilidae. Accessed through: World Register of Marine Species at http://www.marinespecies.org/aphia.php?p=taxdetails&id=411651 on 2014-11-20 Distribution Pachychilids are freshwater snails with a worldwide distribution in the tropics. Representatives are found in South and Central America, Africa, Madagascar, South and South-east Asia and tropical Australia (Queensland: Torres Strait Islands). Description Pachychilids have an operculum, which is concentric and multispiral. Ecology All species in the family inhabit freshwater except '' Faunus ater'', which is a brackish water snail found in estuaries and other coastal habitats. Pachychilids are either oviparous (lay eggs), ovoviviparous or viviparous (retain developing eggs and youngs in special incubatory structures). Notes on the taxonomy The name is derived ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pan (god)
In ancient Greek religion and mythology, Pan (; grc, Πάν, Pán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens, and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring. In Roman religion and myth, Pan's counterpart was Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna; he was also closely associated with Sylvanus, due to their similar relationships with woodlands. In the 18th and 19th centuries, Pan became a significant figure in the Romantic movement of western Europe and also in the 20th-century Neopagan movement. Origins Many modern scholars consider Pan to be derived from the reconstructed Proto-Indo-European god ''*Péh₂usōn'', who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latinus
Latinus ( la, Latinus; Ancient Greek: Λατῖνος, ''Latînos'', or Λατεῖνος, ''Lateînos'') was a figure in both Greek and Roman mythology. He is often associated with the heroes of the Trojan War, namely Odysseus and Aeneas. Although his appearance in the ''Aeneid'' is irreconcilable with his appearance in Greek mythology, the two pictures are not so different that he cannot be seen as one character. Greek mythology In Hesiod's '' Theogony'', Latinus was the son of Odysseus and Circe who ruled the Tyrrhenians, presumably the Etruscans, with his brothers Ardeas and Telegonus. Latinus is also referred to, by much later authors, as the son of Pandora II and brother of Graecus, although according to Hesiod, Graecus had three brothers, Hellen, Magnetas, and Macedon, with the first being the father of Doros, Xuthos, and Aeolus. He was also depicted as the son of Odysseus and Calypso. Latinus' possible siblings were Melera and Pandorus. Pseudo-Clement, ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibur
Tivoli ( , ; la, Tibur) is a town and in Lazio, central Italy, north-east of Rome, at the falls of the Aniene river where it issues from the Sabine hills. The city offers a wide view over the Roman Campagna. History Gaius Julius Solinus cites Cato the Elder's lost ''Origines'' for the story that the city of Tibur was founded by Catillus the Arcadian, a son of Amphiaraus, who came there having escaped the slaughter at Thebes, Greece. Catillus and his three sons Tiburtus, Coras, and Catillus drove out the Siculi from the Aniene plateau and founded a city they named Tibur in honor of Tiburtus. According to another account, Tibur was a colony of Alba Longa. Historical traces of settlement in the area date back to the thirteenth century BC. ''Tibur'' may share a common root with the river Tiber and the Latin praenomen ''Tiberius''. From Etruscan times Tibur, a Sabine city, was the seat of the Tiburtine Sibyl. There are two small temples above the falls, the rotunda traditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (poem)
The ''Fasti'' ( la, Fāstī , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person '' vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Di Indigetes
In classical Latin, the epithet ''Indiges'', singular in form, is applied to Sol ''(Sol Indiges)'' and to Jupiter of Lavinium, later identified with Aeneas. One theory holds that it means the "speaker within", and stems from before the recognition of divine persons. Another, which the ''Oxford Classical Dictionary'' holds more likely, is that it means " invoked" in the sense of "pointing at", as in the related word ''indigitamenta''. In Augustan literature, the ''di indigites'' are often associated with ''di patrii'' and appear in lists of local divinities (that is, divinities particular to a place). Servius noted that Praeneste had its own ''indigetes''. Evidence pertaining to ''di indigites'' is rarely found outside Rome and Lavinium, but a fragmentary inscription from Aletrium (modern Alatri, north of Frosinone) records offerings to ''di Indicites'' including Fucinus, a local lake-god; Summanus, a god of nocturnal lightning; Fiscellus, otherwise unknown, but perhaps a l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horned Deity
Deities depicted with horns or antlers are found in many religions across the world. In religions that venerate animal deities, horned bulls, goats, and rams may be worshiped as deities or serve as the inspiration for a deity's appearance. Many pagan religions include horned gods in their pantheons, such as Pan in Greek mythology and Ikenga in Odinala. Some neopagan religions have constructed these deities as the Horned God, representing the male part of their duotheistic theological system. In Abrahamic religions, horned deities are closely associated with demonology. Christian demons are described as having horns in the Book of Revelation, and other demons such as Satan, Baphomet, and Beelzebub are typically portrayed with horns. Horned goddess Hathor Hathor is commonly depicted as a cow goddess with head horns in which is set a sun disk with Uraeus. Twin feathers are also sometimes shown in later periods as well as a necklace. Hathor may be the cow goddess who is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Di Indigetes
In classical Latin, the epithet ''Indiges'', singular in form, is applied to Sol ''(Sol Indiges)'' and to Jupiter of Lavinium, later identified with Aeneas. One theory holds that it means the "speaker within", and stems from before the recognition of divine persons. Another, which the ''Oxford Classical Dictionary'' holds more likely, is that it means " invoked" in the sense of "pointing at", as in the related word ''indigitamenta''. In Augustan literature, the ''di indigites'' are often associated with ''di patrii'' and appear in lists of local divinities (that is, divinities particular to a place). Servius noted that Praeneste had its own ''indigetes''. Evidence pertaining to ''di indigites'' is rarely found outside Rome and Lavinium, but a fragmentary inscription from Aletrium (modern Alatri, north of Frosinone) records offerings to ''di Indicites'' including Fucinus, a local lake-god; Summanus, a god of nocturnal lightning; Fiscellus, otherwise unknown, but perhaps a l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canens (mythology)
In Roman mythology, Canens was the personification of song. A nymph from Latium, she was the daughter of Janus and Venilia. Because Canens' husband Picus scorned the love of the witch Circe, she turned him into a woodpecker. Canens searched for her husband for six days and then threw herself into the Tiber river. She sang one final song and then died. They had one son, Faunus. References Sources * Ovid ''Metamorphoses The ''Metamorphoses'' ( la, Metamorphōsēs, from grc, μεταμορφώσεις: "Transformations") is a Latin narrative poem from 8 CE by the Roman poet Ovid. It is considered his '' magnum opus''. The poem chronicles the history of the ...'' 14.320-434 Nymphs Personifications in Roman mythology Metamorphoses characters Music and singing goddesses {{AncientRome-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marica (mythology)
In Roman mythology, Marica was a nymph, the mother of Latinus. Latinus was fathered by Faunus, who was also occasionally referred to as the son of Marica. The sacred forest near Minturnae was dedicated to Marica. A lake nearby was also named after her. Various Roman authors claims that she was a form of Diana or Venus.Post, pp242-44 See also * Virgil, ''Aeneid'', VII. 47. * Livy Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in ..., XXVII. 37, 2. * Martial, X. 25. References Bibliography *Horace''Opera: The Works of Horace: the Odes on the Basis of Anthon: the Satires and Epistles by McCaul'' Edited by George B. Wheeler (Dublin: Cumming & Ferguson, 1846) *Martial, ''Selected Epigrams of Martial''. Edited by Edwin Post (Boston: Ginn & Co., 1908) *Purcell, N.Places: 4329 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
