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EVE
Eve (; ; ar, حَوَّاء, Ḥawwāʾ; el, Εὕα, Heúa; la, Eva, Heva; Syriac: romanized: ) is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story, "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." of the Abrahamic religions, she was the first woman, yet some debate within Judaism has also given that position to Lilith. Eve is known also as Adam's wife. According to the second chapter of Genesis, Eve was created by God (Yahweh) by taking her from the rib of Adam, to be Adam's companion. Adam is charged with guarding and keeping the garden before her creation; she is not present when God commands Adam not to eat the forbidden fruit – although it is clear that she was aware of the command. She decides to eat the forbidden fruit from the tree of the knowledge of good and evil after she hears the se ...
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Pantaleon Szyndler
Pantaleon Józef Szyndler or Szendler (26 July 1846, Lipie, Pajęczno County, Lipie – 31 January 1905, Warsaw) was a Polish painter in the Academicism, Academic style. He is primarily known for nudes, religious works and Orientalism, Orientalist paintings. Some of his canvases were inspired by Polish Romanticism, Polish Romantic poetry and he was a close friend of Cyprian Norwid. Biography His first art lessons were at the School of Fine Arts in Warsaw with Rafał Hadziewicz. With a scholarship from the "Society for the Encouragement of Fine Arts", he was able to continue his studies abroad. From 1870 to 1873, he was enrolled at the Academy of Fine Arts, Munich, under the direction of Alexander Strähuber (1814-1882), Hermann Anschütz (1802-1880) and Otto Seitz (1846-1912), then went to the Accademia di San Luca in Rome, where he worked with Luigi Cochetti (1802-1884); finishing in Paris at the École des Beaux-Arts with Alexandre Cabanel (1823-1889).
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Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the anc ...
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Liturgical Feast
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at ...
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Fall Of Man
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. * * * * The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. At first, Adam and Eve lived with God in the Garden of Eden, but the serpent tempted them into eating the fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating from the tree of life and becoming immortal. In mainstream (Nicene) Christianity, the doctrine of the Fall is closely related to that of original sin or ancestral sin. They believe that the Fall brought sin into the world, corrupting the entire natural world, including human nature, causing all humans to be born into original sin, a state from which they cannot attain ...
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Tree Of Life (biblical)
In Judaism and Christianity, the tree of life ( he, עֵץ הַחַיִּים, ‘ēṣ haḥayyīm) is first described in of the Book of Genesis as being "in the midst of the Garden of Eden" with the tree of the knowledge of good and evil (). After the fall of man, "lest he put forth his hand, and take also of the tree of life, and eat, and live for ever", cherubim and a flaming sword are placed at the east end of the Garden to guard the way to the tree of life. The tree of life has become the subject of some debate as to whether or not the tree of the knowledge of good and evil is the same tree. In the Bible outside of Genesis, the term "tree of life" appears in Proverbs () and Revelation (). It also appears in 2 Esdras () and 4 Maccabees (), which are included among the Jewish apocrypha. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy. Adam believed the oil of the tree of Life would relieve him of his ailments and sen ...
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Serpents In The Bible
Serpents ( he, נָחָשׁ, translit=''nāḥāš'') are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth. ''Nāḥāš'' (), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". ''Nāḥāš'' occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with '' seraph'' to describe vicious serpents in the wilderness. The '' tannin'', a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a ''nāḥāš'' for Moses, a ''tannin'' for Aaron. In the New Testament, ...
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Tree Of The Knowledge Of Good And Evil
In Judaism and Christianity, the tree of the knowledge of good and evil ( he, עֵץ הַדַּעַת טוֹב וָרָע, ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, label= Tiberian Hebrew, ) is one of two specific trees in the story of the Garden of Eden in Genesis 2–3, along with the tree of life. Alternatively, some scholars have argued that the tree of the knowledge of good and evil is just another name for the tree of life. In Genesis Narrative Genesis 2 narrates that God places the man in a garden with trees of whose fruits he may eat, but forbids him to eat from "the tree of the knowledge of good and evil." God formed woman after this command was given. In Genesis 3, a serpent persuades the woman to eat from its forbidden fruit and she also lets the man taste it. Consequently, God expels them from the garden. Meaning of ''good and evil'' The phrase in Hebrew, () literally translates as "good and evil". This may be an example of the type of figure of speech known as me ...
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Forbidden Fruit
Forbidden fruit is a name given to the fruit growing in the Garden of Eden which God commands mankind not to eat. In the biblical story, Adam and Eve eat the fruit from the tree of the knowledge of good and evil and are exiled from Eden. As a metaphor outside of the Abrahamic religions the phrase typically refers to any indulgence or pleasure that is considered illegal or immoral. Biblical story The story of the Book of Genesis places the first man and woman, Adam and Eve, in the Garden of Eden where they may eat the fruit of many trees, but are forbidden by God to eat from the tree of knowledge of good and evil. In Genesis 3, a serpent tempts the woman: Desiring this knowledge, the woman eats the forbidden fruit and gives some to the man who also eats it. They become aware of their "nakedness" and make fig-leaf clothes, and hide themselves when God approaches. When confronted, Adam tells God that Eve gave him the fruit to eat, and Eve tells God the serpent deceived her i ...
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Taboo
A taboo or tabu is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, sacred, or allowed only for certain persons.''Encyclopædia Britannica Online''.Taboo. Encyclopædia Britannica Inc., 2012. Retrieved 21 Mar. 2012 Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a legal system or religion, or implicitly, for example by social norms or conventions followed by a particular culture or organization. Taboos are often meant to protect the individual, but there are other reasons for their development. An ecological or medical background is apparent in many, including some that are seen as religious or spiritual in origin. Taboos can help use a resource more efficiently, but when applied to only a subsection of the community they can also serve to suppress said subsection of the community. A taboo acknowledged by a ...
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Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 ...
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God In Abrahamic Religions
The concept of God in Abrahamic religions is centred on monotheism. The three major monotheistic religions of Judaism, Christianity, and Islam, alongside the Baháʼí Faith, Samaritanism, Druze, and Rastafari, are all regarded as Abrahamic religions due to their shared worship of the God (referred to as ''Yahweh'' in Hebrew and as '' Allah'' in Arabic) that these traditions claim revealed himself to Abraham. Abrahamic religions share the same distinguishing features: *all of their theological traditions are to some extent influenced by the depiction of the God of Israel in the Hebrew Bible; *all of them trace their roots to Abraham as a common patriarch. The Abrahamic god in this sense is the conception of God that remains a common feature of all Abrahamic religions. God is conceived of as one, eternal, omnipotent, omniscient, and the creator of the universe. God is typically referred to with masculine grammatical articles only, and further held to have the properties ...
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Lilith
Lilith ( ; he, לִילִית, Līlīṯ) is a female figure in Mesopotamian and Judaic mythology, alternatively the first wife of Adam and supposedly the primordial she-demon. Lilith is cited as having been "banished" from the Garden of Eden for not complying with and obeying Adam. She is thought to be mentioned in Biblical Hebrew in the Book of Isaiah, and in Late Antiquity in Mandaean mythology and Jewish mythology sources from 500 CE onward. Lilith appears in historiolas ( incantations incorporating a short mythic story) in various concepts and localities that give partial descriptions of her. She is mentioned in the Babylonian Talmud ( 100b, 24b, 151b, 73a), in the '' Book of Adam and Eve'' as Adam's first wife, and in the Zohar Leviticus 19a as "a hot fiery female who first cohabited with man". Many traditional rabbinic authorities, including Maimonides and Menachem Meiri, reject the existence of Lilith. The name Lilith stems from , , and ). The Akkadian word ''l ...
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