Epiphanytide
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Epiphanytide
The Epiphany season, also known as Epiphanytide or the time of Sundays After Epiphany, is a liturgical period, celebrated by many Christian Churches, which immediately follows the Christmas season. It begins on Epiphany Day, and ends at various points as defined by those denominations. The typical liturgical color for the day of Epiphany is white, and the typical color for Epiphany season is green. Popular Epiphanytide customs include Epiphany singing, chalking the door and families inviting their pastor to bless their home. Western Christianity Roman Rite Catholicism Ordinary Form The Ordinary Form of the Roman Rite of the Catholic Church regards the time after Epiphany as a subset of the Christmas season. The Christmas season ends on the Feast of the Baptism of the Lord, a feast typically celebrated on the Sunday after Epiphany. Although Epiphany is not a distinct season, the Ordinary Form does have specific Mass collects that are used from Epiphany onward. Becau ...
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Epiphany Day
Epiphany ( ), also known as Theophany in Eastern Christian traditions, is a Christian feast day that celebrates the revelation ( theophany) of God incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles. It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in some denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist. The traditional date for the feast is January 6. However, since 1970, the celebr ...
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Epiphany (holiday)
Epiphany ( ), also known as Theophany in Eastern Christian traditions, is a Christian feast day that celebrates the revelation ( theophany) of God incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles. It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in some denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist. The traditional date for the feast is January 6. However, since 1970, the ...
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Christmastide
Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide. For the Catholic Church, Lutheran Church, Anglican Church and Methodist Church, Christmastide begins on 24 December at sunset or Vespers, which is liturgically the beginning of Christmas Eve. Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide. In many liturgical calendars Christmastide is followed by the closely related season of Epiphanytide at sunset on 5 January, which is known as Twelfth Night. There are several celebrations within Christmastide, including Christmas Day (25 December), St. Stephen's Day (26 December), Childermas (28 December), New Year's Eve (31 December), the Feast of the Circumcision of Christ or the Solemnity of Mary, Mother of God (1 January), and the Feast of the Holy Family (date varies). The Twelve Days of Christmas terminate with Epiphany Eve ...
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Chalking The Door
Chalking the door is one of the Christian Epiphanytide traditions used to bless one's home. Epiphany Either on Twelfth Night (5 January), the twelfth day of Christmastide and eve of the feast of the Epiphany, or on Epiphany Day (6 January) itself, many Christians (including Anglicans, Lutherans, Methodists, Presbyterians and Roman Catholics, among others) write on their doors or lintels with chalk in a pattern such as "20 ✝ C ✝ M ✝ B ✝ ". The numbers in this example refer to the calendar year and the crosses to Christ. The letters C, M, and B stand for the traditional names of the Magi (Caspar, Melchior and Balthazar), or alternatively for the Latin blessing ('May Christ bless this house'). Another form, for Three Kings day, is to mark the door with "IIIK" (the Roman numeral three followed by "K" for "Kings"). Chalking the door is done most commonly on Epiphany Day itself. However, it can be done on any day of the Epiphany season. In some local ...
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House Blessing
House blessings (also known as house healings, house clearings, house cleansings and space clearing) are rites intended to protect the inhabitants of a house or apartment from misfortune, whether before moving into it or to "heal" it after an occurrence. Many religions have house blessings of one form or another. Christianity In Christianity, house blessing is an ancient tradition, that can be found in Roman Catholicism, Orthodox Christianity, and some branches of Protestantism. In Roman Catholicism, Lutheranism, Anglicanism, Methodism and Orthodoxy, they are usually performed by a pastor who may sprinkle holy water (depending on denominational tradition) as he walks through every room of the house, accompanied by the occupants of the house, whilst praying for the occupants. House blessings date back to the early days of Christianity, and in Catholicism, the rite takes the form of a prayer, with intercessions and several benedictions. Blessed salt and incense may also be used. ...
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Ordinary Time
Ordinary Time ( la, Tempus per annum) is the part of the liturgical year in the liturgy of the Roman Rite, which falls outside the two great seasons of Christmastide and Eastertide, or their respective preparatory seasons of Advent and Lent. Ordinary Time thus includes the days between Christmastide and Lent, and between Eastertide and Advent. The liturgical color assigned to Ordinary Time is green. The last Sunday of Ordinary Time is the Solemnity of Christ the King. The word "ordinary" as used here comes from the ordinal numerals by which the weeks are identified or counted, from the 1st week of Ordinary Time in January to the 34th week that begins toward the end of November. Roman Rite In the ordinary form of the Roman Rite, the Feast of the Baptism of the Lord, which ordinarily occurs on the Sunday after the Solemnity of the Epiphany of the Lord (6 January), begins Ordinary Time and closes the Season of Christmas. The weekdays that follow the Feast of the Baptism of ...
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Epiphany Season Door Chalking
Epiphany may refer to: * Epiphany (feeling), an experience of sudden and striking insight Religion * Epiphany (holiday), a Christian holiday celebrating the revelation of God the Son as a human being in Jesus Christ ** Epiphany season, or Epiphanytide, the liturgical season following the Christian holiday * Theophany, the manifestation of a deity in an observable way ** Epiphany (Ancient Greece) Computing * Epiphany, Inc., a software development company, formerly known as E.piphany * Epiphany, the code name, and former name, of GNOME Web * Epiphany, a multi-core processor made by Adapteva Art * ''The Epiphany'' (Bosch), a triptych and earlier panel painting ''Epiphany'' by Hieronymus Bosch * ''Epiphany'' (painting), by Dutch painter Gerbrand van den Eeckhout * '' Epifania'', a drawing by Michelangelo Literature * Epiphany (literature), epiphany as a literary device * ''Epiphany'' (novel), a 1997 novel by David Hewson * "Epiphany", a 1999 short story by Connie Willis Fil ...
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Personal Ordinariate
A personal ordinariate for former Anglicans, shortened as personal ordinariate or Anglican ordinariate,"...the liturgies approved for the Anglican ordinariates..." "Bishop Stephen Lopes of the Anglican Ordinariate of the Chair of St Peter..." is a canonical structure within the Catholic Church established in order to enable "groups of Anglicans" to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony. Created in accordance with the apostolic constitution ''Anglicanorum coetibus'' of 4 November 2009Juan Ignacio Arrieta, "Personal Ordinariates"
and its complementary norms, the ordinariates are juridically equivalent to a

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Summorum Pontificum
''Summorum Pontificum'' (English: "Of the Supreme Pontiffs") is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate mass according to what Benedict XVI called the " Missal promulgated by Blessed John XXIII in 1962" (the latest edition of the Roman Missal, in the form known as the Tridentine Mass or Traditional Latin Mass) and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council. The document was dated 7 July 2007 and carried an effective date of 14 September 2007. Pope Benedict released an accompanying explanatory letter at the same time. It granted greater freedom for priests to use the Tridentine liturgy in its 1962 form, stating that all priests of the Latin Church may freely celebrate Mass with the 1962 Missal privately. It also provided that "in parishes where a group of the faithful attached to the pr ...
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General Roman Calendar Of Pope Pius XII
In 1955, Pope Pius XII made several changes to the General Roman Calendar of 1954; those changes remained in force until 1960, when Pope John XXIII decreed a new revision of the General Roman Calendar (see General Roman Calendar of 1960). The changes made by Pope Pius XII thus remained unaltered for only five years. Pius XII made those changes by the decree "Cum nostra hac aetate" of 23 March 1955. Rank of feasts The grade and rite of "Semi-Double" was suppressed, and the liturgical days formerly celebrated as that rite were to be celebrated in the simple rite except the Vigil of Pentecost which was raised to the double rite. Sundays The Sundays of Advent and Lent and those that follow up to Low Sunday, and also Pentecost Sunday, were to be celebrated as doubles of the first class, outranking all feasts; but when feasts of the first class occurred on the second, third or fourth Sunday of Advent, Masses of the feast were permitted except the conventual Mass. Sundays previously ce ...
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Shrovetide
Shrovetide, also known as the Pre-Lenten Season or Forelent, is the Christian period of preparation before the beginning of the liturgical season of Lent. Shrovetide starts on Septuagesima Sunday, includes Sexagesima Sunday, Quinquagesima Sunday (commonly called Shrove Sunday), as well as Shrove Monday, and culminates on Shrove Tuesday, also known as Mardi Gras. During the season of Shrovetide, it is customary for Christians to ponder what Lenten sacrifices they will make for Lent. Another hallmark of Shrovetide is the opportunity for a last round of merrymaking associated with Carnival and Fastelavn before the start of the somber Lenten season; the traditions of carrying Shrovetide rods and consuming Shrovetide buns after attending church are celebrated. On the final day of the season, Shrove Tuesday, many traditional Christians, such as Lutherans, Anglicans, Methodists and Roman Catholics, "make a special point of self-examination, of considering what wrongs they need to ...
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Edward Burne-Jones - The Adoration Of The Magi - Google Art Project
Edward is an English language, English given name. It is derived from the Old English, Anglo-Saxon name ''Ēadweard'', composed of the elements ''wikt:ead#Old English, ēad'' "wealth, fortune; prosperous" and ''wikt:weard#Old English, weard'' "guardian, protector”. History The name Edward was very popular in Anglo-Saxon England, but the rule of the House of Normandy, Norman and House of Plantagenet, Plantagenet dynasties had effectively ended its use amongst the upper classes. The popularity of the name was revived when Henry III of England, Henry III named his firstborn son, the future Edward I of England, Edward I, as part of his efforts to promote a cult around Edward the Confessor, for whom Henry had a deep admiration. Variant forms The name has been adopted in the Iberian Peninsula#Modern Iberia, Iberian peninsula since the 15th century, due to Edward, King of Portugal, whose mother was English. The Spanish/Portuguese forms of the name are Eduardo and Duarte (name), Duarte ...
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