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Ephectics
Pyrrhonism is a school of philosophical skepticism founded by Pyrrho in the fourth century BCE. It is best known through the surviving works of Sextus Empiricus, writing in the late second century or early third century CE. History Pyrrho of Elis (c. 360 – c. 270 BCE) and his teacher Anaxarchus, both Democritean philosophers, traveled to India with Alexander the Great's army where Pyrrho was said to have studied with the magi and the gymnosophists, and where he was influenced by Buddhist teachings, most particularly the three marks of existence. After returning to Greece, Pyrrho started a new line of philosophy now known as "Pyrrhonism." His teachings were recorded by his student Timon of Phlius, most of whose works have been lost. Pyrrhonism as a school was either revitalized or re-founded by Aenesidemus in the first century BCE. This phase of Pyrrhonism, starting with Aenesidemus and going through the last known Pyrrhonist of antiquity, Saturninus, is sometimes referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Skepticism
Philosophical skepticism ( UK spelling: scepticism; from Greek σκέψις ''skepsis'', "inquiry") is a family of philosophical views that question the possibility of knowledge. It differs from other forms of skepticism in that it even rejects very plausible knowledge claims that belong to basic common sense. Philosophical skeptics are often classified into two general categories: Those who deny all possibility of knowledge, and those who advocate for the suspension of judgment due to the inadequacy of evidence. This distinction is modeled after the differences between the Academic skeptics and the Pyrrhonian skeptics in ancient Greek philosophy. In the latter sense, skepticism is understood as a way of life that helps the practitioner achieve inner peace. Some types of philosophical skepticism reject all forms of knowledge while others limit this rejection to certain fields, for example, to knowledge about moral doctrines or about the external world. Some theorists cri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aenesidemus
Aenesidemus ( grc, Αἰνησίδημος or Αἰνεσίδημος) was a Greek Pyrrhonist philosopher, born in Knossos on the island of Crete. He lived in the 1st century BC, taught in Alexandria and flourished shortly after the life of Cicero. Photius says Aenesidemus was a member of Plato's Academy, but he came to dispute their theories, adopting Pyrrhonism instead. Diogenes Laërtius claims an unbroken lineage of teachers of Pyrrhonism through Aenesidemus, with his teacher being Heraclides and his student being Zeuxippus. However, little is known about several of the names between Timon of Phlius and Aenesidemus, so this lineage is suspect. Whether Aenesidemus re-founded the Pyrrhonist school or merely revitalized it is unknown. Life There is no definite evidence about the life of Aenesidemus, but his most important work, the ''Pyrrhonian Discourses'' was known to be dedicated to Lucius Aelius Tubero, a friend of Cicero and member of Plato's Academy whom Photius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dogma
Dogma is a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted. It may be in the form of an official system of principles or doctrines of a religion, such as Roman Catholicism, Judaism, Islam or Protestantism, as well as the positions of a philosopher or of a philosophical school such as positivism, postmodernism, egalitarianism, and dark enlightenment. It may also be found in political belief-systems, such as Marxism, communism, capitalism, progressivism, liberalism, conservatism, and fascism. In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief which its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or as dogmatism; and is often used to refer to matters related to religion, but is not limited to theistic attitudes alone and is often used with respect to p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eudaimonia
Eudaimonia ( Greek: εὐδαιμονία ; sometimes anglicized as eudaemonia or eudemonia, ) is a Greek word literally translating to the state or condition of 'good spirit', and which is commonly translated as 'happiness' or 'welfare'. In works of Aristotle, ''eudaimonia'' was the term for the highest human good in older Greek tradition. It is the aim of practical philosophy-prudence, including ethics and political philosophy, to consider and experience what this state really is, and how it can be achieved. It is thus a central concept in Aristotelian ethics and subsequent Hellenistic philosophy, along with the terms ''aretē'' (most often translated as 'virtue' or 'excellence') and '' phronesis'' ('practical or ethical wisdom'). Discussion of the links between ''ēthikē aretē'' (virtue of character) and ''eudaimonia'' (happiness) is one of the central concerns of ancient ethics, and a subject of much disagreement. As a result, there are many varieties of eudaimonism. De ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epicureanism
Epicureanism is a system of philosophy founded around 307 BC based upon the teachings of the ancient Greek philosopher Epicurus. Epicureanism was originally a challenge to Platonism. Later its main opponent became Stoicism. Few writings by Epicurus have survived. However, there are independent attestations of his ideas from his later disciples. Some scholars consider the epic poem ''De rerum natura'' (Latin for ''On the Nature of Things'') by Lucretius to present in one unified work the core arguments and theories of Epicureanism. Many of the scrolls unearthed at the Villa of the Papyri at Herculaneum are Epicurean texts. At least some are thought to have belonged to the Epicurean philosopher Philodemus. Epicurus also had a wealthy 2nd-century AD disciple, Diogenes of Oenoanda, who had a portico wall inscribed with tenets of the philosophy erected in Oenoanda, Lycia (present day Turkey). Epicurus was an atomic materialist, following in the steps of Democritus. His ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peripatetic School
The Peripatetic school was a school of philosophy in Ancient Greece. Its teachings derived from its founder, Aristotle (384–322 BC), and ''peripatetic'' is an adjective ascribed to his followers. The school dates from around 335 BC when Aristotle began teaching in the Lyceum. It was an informal institution whose members conducted philosophical and scientific inquiries. After the middle of the 3rd century BC, the school fell into a decline, and it was not until the Roman era that there was a revival. Later members of the school concentrated on preserving and commenting on Aristotle's works rather than extending them; it died out in the 3rd century. The study of Aristotle's works by scholars who were called Peripatetics continued through late antiquity, the Middle Ages, and the Renaissance. After the fall of the Western Roman Empire, the works of the Peripatetic school were lost to the Latin West, but they were preserved in Byzantium and also incorporated into early Islamic ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stoicism
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve (happiness, ): one flourishes by living an ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves ('' adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and they believed people shou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellenistic Philosophy
Hellenistic philosophy is a time-frame for Western philosophy and Ancient Greek philosophy corresponding to the Hellenistic period. It is purely external and encompasses disparate intellectual content. There is no single philosophical school or current that is either representative or dominating for the period. Background The classical period in Ancient Greek philosophy had begun with Socrates (c. 470–399 BC), whose student Plato had taught Aristotle, who, in turn, had tutored Alexander. The period began with the death of Alexander in 323 BC (followed by the death of Aristotle the next year in 322 BC). While the classical thinkers were mostly based in Athens, at end of the Hellenistic period philosophers relocated at Rome or Alexandria. The shift followed Rome's military victories from the middle of the second century. Sulla's capture of Athens in 87 led to destructions and the shipping of Aristotle's manuscripts to Rome. The end of the Hellenistic period does not correspo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Skepticism
Philosophical skepticism ( UK spelling: scepticism; from Greek σκέψις ''skepsis'', "inquiry") is a family of philosophical views that question the possibility of knowledge. It differs from other forms of skepticism in that it even rejects very plausible knowledge claims that belong to basic common sense. Philosophical skeptics are often classified into two general categories: Those who deny all possibility of knowledge, and those who advocate for the suspension of judgment due to the inadequacy of evidence. This distinction is modeled after the differences between the Academic skeptics and the Pyrrhonian skeptics in ancient Greek philosophy. In the latter sense, skepticism is understood as a way of life that helps the practitioner achieve inner peace. Some types of philosophical skepticism reject all forms of knowledge while others limit this rejection to certain fields, for example, to knowledge about moral doctrines or about the external world. Some theorists cri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agathias
Agathias or Agathias Scholasticus ( grc-gre, Ἀγαθίας σχολαστικός; Martindale, Jones & Morris (1992), pp. 23–25582/594), of Myrina (Mysia), an Aeolian city in western Asia Minor (Turkey), was a Greek poet and the principal historian of part of the reign of the Roman emperor Justinian I between 552 and 558. Biography Agathias was a native of Myrina (Mysia). His father was Memnonius. His mother was presumably Pericleia. A brother of Agathias is mentioned in primary sources, but his name has not survived. Their probable sister Eugenia is known by name. The ''Suda'' clarifies that Agathias was active in the reign of the Roman emperor Justinian I, mentioning him as a contemporary of Paul the Silentiary, Macedonius of Thessalonica and Tribonian. Agathias mentions being present in Alexandria as a law student at the time when an earthquake destroyed Berytus (Beirut). The law school of Berytus had been recognized as one of the three official law schools of the empir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diogenes Laertius
Diogenes Laërtius ( ; grc-gre, Διογένης Λαέρτιος, ; ) was a biographer of the Greek philosophers. Nothing is definitively known about his life, but his surviving ''Lives and Opinions of Eminent Philosophers'' is a principal source for the history of ancient Greek philosophy. His reputation is controversial among scholars because he often repeats information from his sources without critically evaluating it. He also frequently focuses on trivial or insignificant details of his subjects' lives while ignoring important details of their philosophical teachings and he sometimes fails to distinguish between earlier and later teachings of specific philosophical schools. However, unlike many other ancient secondary sources, Diogenes Laërtius generally reports philosophical teachings without attempting to reinterpret or expand on them, which means his accounts are often closer to the primary sources. Due to the loss of so many of the primary sources on which Diogenes reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian The Apostate
Julian ( la, Flavius Claudius Julianus; grc-gre, Ἰουλιανός ; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplatonic Hellenism in its place, caused him to be remembered as Julian the Apostate in Christian tradition. A nephew of Constantine, Julian was one of few in the imperial family to survive the purges and civil wars during the reign of Constantius II, his cousin. Julian became an orphan as a child after his father was executed in 337, and spent much of his life under Constantius's close supervision.''Oxford Dictionary of Late Antiquity'', "Julian the Apostate", p. 839 However, the emperor allowed Julian to freely pursue an education in the Greek-speaking east, with the result that Julian became unusually cultured for an emperor of his time. In 355, Constantius II summoned Julian to court and appointed him to rule Gaul. Despite his inexperien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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