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Chidabhasa
Chidabhasa is the Sanskrit term which means the ''abhasa'' or reflection of Brahman, the Universal Self, on or through the mind; ordinarily this term is used to denote the reflected Universal Self in the Jiva, the Individual Self. The philosophical conditionedness belongs to ''chidabhasa''. The causal body or the ''Karana Sarira'' which is the cause of man’s enjoyment or suffering is composed of the ''Anandamaya Kosha'' and adheres to the soul so long as the soul resides in the ''Sthula Sarira'' ('gross body') or the ''Sukshama Sarira'' ('subtle body'), both vehicles of Avidya (Hinduism), Avidya ('ignorance'); afflicted by ''vasanas'' ('desires/longings') the ordinary being does not become ''Chidabhasa'', the reflection of the ''Ātman (Hinduism), Atman'' in the ''Karana Sarira'' (Kaivalyanavanita II.31). ''Avidya (Hinduism), Avidya'' ('ignorance') is beginningless, it is an ''Upadhi'' ('the limiting adjunct'). 'Chidabhasa' is the reflection of Consciousness in ''buddhi'' ('ego') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishvaratva
Ishvaratva in Sanskrit language is an Noun, abstract noun meaning 'Divinity, godhood', it also means divinity. Purushottama (the Lord) conceals and also manifests the qualities at His will, He conceals his qualities like ''Ānanda (Hindu philosophy), Ananda'' ('bliss') and ''Ishvaratva'' ('Lordship') in the ''Jivas'' ('Individual Souls') and also conceals His quality of Consciousness in this material world. The ''Chidabhasa'' which constitutes ''Ishvaratva'' is almost an exact likeness of true consciousness on account of its being associated with ''Prakrti'' in equilibrium and consequently unperturbed by the ''gunas'' in action. He is ''Saguna Brahman'' whilst true consciousness is ''Nirguna Brahman''. ''Ishvaratva'' is only from the standpoint of ''Jivatva''. Both, ''Ishvaratva'' and ''Jivatva'', are the apparent modifications of the Atman (Hinduism), Atman or Brahman. Though of mutually opposed qualities they are denoted by word ''tvam'', the ''Atman'' as qualified by the m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestructible in chapter 2, verse 20: Upanishads बालाग्रशतभागस्य शतधा कल्पितस्य च । ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; sa, आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of individuals, as distinct from ego ('' Ahamkara''), mind ('' Citta'') and embodied existence ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self," as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Atman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') and, the Ultimate Reality ('' Brahman''), stating that they are: completely identical ( Advaita, Non-Dualist), completely different ( Dvaita, Dualist), or simultaneously non-different and different ( Bhedabheda, Non-Dualist + Dualist). The six orthodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upadhi
Upādhi () is a term in Hindu philosophy meaning "imposition" or "limitation". In Hindu logic, an upādhi is the condition which accompanies the major term and must be supplied to limit the too general middle term. For instance, "the mountain has smoke because it has fire" rests on the false premise that all fire is accompanied by smoke. To restrict the too general middle term here, 'damp fuel' should be added as the condition of smoky fire. It can also be viewed as a disguise or vehicle for true reality, both defining something and limiting it. For example, the body of a man or animal is the upādhi of its true self. Another example is that the true self, Brahman (Sanskrit: ब्रह्म) is hidden in a living being, jiva (Sanskrit: जीव) by the upādhi of the mind, Antahkarana (Sanskrit: अंतःकरण) and the creator God, ''Īshvara (Sanskrit: ईश्वर)'' by the upādhi of Māyā (Sanskrit: माया) an appearance which is not what it seems. Up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhi
:''In Hindu mythology, Buddhi is one of the wives of Ganesha.'' Buddhi (Sanskrit: बुद्धि) refers to the intellectual faculty and the power to "form and retain concepts, reason, discern, judge, comprehend, understand". Etymology ''Buddhi'' ( sa, बुद्धि) is derived from the Vedic Sanskrit root ''Budh'' (बुध् ), which literally means "to wake, be awake, observe, heed, attend, learn, become aware of, to know, be conscious again". The term appears extensively in Rigveda and other Vedic literature. ''Buddhi'' means, states Monier Williams, the power to "form, retain concepts; intelligence, reason, intellect, mind", the intellectual faculty and the ability to "discern, judge, comprehend, understand" something. Buddhi is a feminine Sanskrit noun derived from ''*budh'', to be awake, to understand, to know. The same root is the basis for the more familiar masculine form ''Buddha'' and the abstract noun ''bodhi''. Buddhi contrasts from ''manas'' (मनस ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirguna Brahman
''Para Brahman'' ( sa, परब्रह्म, translit=parabrahma, translit-std=IAST) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formless (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Param Brahma is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Param Brahma is a synonym of ''nirguna brahman'', i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishistadvaita Vedanta traditions, the Param Brahma is defined as '' saguna brahman'', i.e., the Absolute with attributes. In Vaishnavism, Shaivism and Shaktism, Vishnu, Shiva and Adi Shakti respectively are Param Brahma. Mahaganapati is considered as Param Brahma by the Ganapatya sect. Kartikeya is considered as Param Brahma by the Kartikeya sect. Etymology ''Para'' is a Sanskrit word that means "higher" in some contexts, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): '' the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), '' Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and '' Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
