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Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, identifies the wide range of cultural, liturgical, and canonical practices that developed in the Eastern Christian Church of Constantinople. The canonical hours are very long and complicated, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional practices are falling out of use in modern times in sundry churches and in the diaspora, e.g., the faithful standing during services, bowing and prostrating frequently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cathedral Uglich Inside 01
A cathedral is a church that contains the ''cathedra'' () of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches.New Standard Encyclopedia, 1998 by Standard Educational Corporation, Chicago, Illinois; page B-262c Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostles' Fast
The Apostles' Fast, also called the Fast of the Holy Apostles, the Fast of Peter and Paul, or sometimes St. Peter's Fast, is a fast observed by Eastern Orthodox, Oriental Orthodox, Eastern Catholic, and Reformed Orthodox Christians. In the Byzantine tradition, the Fast begins on the second Monday after Pentecost (the day after All Saints' Sunday), whereas in the Coptic and old Syriac traditions, the Fast begins on the first Monday after Pentecost. It continues until the Feast of Saints Peter and Paul on June 29. Traditionally, its duration varies from eight to forty-two days because of the moveable nature of Pascha. However, in Eastern Orthodox Churches that follow the Revised Julian calendar, the fast can be as long as 29 days, or may not occur at all in some years. History Having rejoiced for fifty days following Pascha (Easter), the Resurrection of Jesus Christ, the Apostles began to prepare for their departure from Jerusalem to spread Christ's message. According to Sacred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Believers
Old Believers or Old Ritualists, ''starovery'' or ''staroobryadtsy'' are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow between 1652 and 1666. Resisting the accommodation of Russian piety to the contemporary forms of Greek Orthodox worship, these Christians were anathematized, together with their ritual, in a Synod of 1666–67, producing a division in Eastern Europe between the Old Believers and those who followed the state church in its condemnation of the Old Rite. Russian speakers refer to the schism itself as '' raskol'' (), etymologically indicating a "cleaving-apart". Introduction In 1652, Patriarch Nikon (1605–1681; patriarch of the Russian Orthodox Church from 1652 to 1658) introduced a number of ritual and textual revisions with the aim of achieving uniformity between the practices of the Russian and Greek Orthodox churches. Nikon, having no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raskol
The Schism of the Russian Church, also known as Raskol (russian: раскол, , meaning "split" or "schism"), was the splitting of the Russian Orthodox Church into an official church and the Old Believers movement in the mid-17th century. It was triggered by the reforms of Patriarch Nikon in 1653, which aimed to establish uniformity between Greek and Russian church practices. Church reforms and reaction to them The members of an influential circle called the Zealots of Piety (Russian: Кружок ревнителей благочестия, ''Kruzhok revnitelei blagochestiya'') stood for purification of Russian Orthodox faith. They strove to reform Muscovite society, bringing it into closer accordance with Christian values and to improve church practices. As a consequence, they also were engaged in the removal of alternative versions and correction of divine service books. The most influential members of this circle were Archpriests Avvakum, Ivan Neronov, Stephan Vonifat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Nikon Of Moscow
Nikon ( ru , Ни́кон, Old Russian: ''Нїконъ''), born Nikita Minin (''Никита Минин''; 7 May 1605 – 17 August 1681) was the seventh Patriarch of Moscow and all Rus' of the Russian Orthodox Church, serving officially from 1652 to 1666. He was renowned for his eloquence, energy, piety and close ties to Tsar Alexis of Russia. Nikon introduced many reforms, including liturgical reforms that were unpopular among conservatives. These divisions eventually led to a lasting schism known as ''Raskol'' (schism) in the Russian Orthodox Church. For many years, he was a dominant political figure, often equaling or even overshadowing the Tsar. In December 1667, Nikon was tried by a synod of church officials, deprived of all his sacerdotal functions, and reduced to the status of a simple monk. Early life Son of a Russian peasant farmer named Mina, he was born on 7 May 1605 in the village of Valmanovo, 90 versts (96 km or 60 miles) from Nizhny Novgorod. His mother di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grand Duchy Of Moscow
The Grand Duchy of Moscow, Muscovite Russia, Muscovite Rus' or Grand Principality of Moscow (russian: Великое княжество Московское, Velikoye knyazhestvo Moskovskoye; also known in English simply as Muscovy from the Latin ) was a Rus' principality of the Late Middle Ages centered on Moscow, and the predecessor state of the Tsardom of Russia in the early modern period. It was ruled by the Rurik dynasty, who had ruled Rus' since the foundation of Novgorod in 862. Ivan III the Great titled himself as Sovereign and Grand Duke of All Rus' (russian: государь и великий князь всея Руси, gosudar' i velikiy knyaz' vseya Rusi). The state originated with the rule of Alexander Nevsky of the Rurik dynasty, when in 1263, his son, Daniel I, was appointed to rule the newly created Grand Principality of Moscow, which was a vassal state to the Mongol Empire (under the " Tatar Yoke"), and which eclipsed and eventually absorbed its parent duc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kievan Rus'
Kievan Rusʹ, also known as Kyivan Rusʹ ( orv, , Rusĭ, or , , ; Old Norse: ''Garðaríki''), was a state in Eastern and Northern Europe from the late 9th to the mid-13th century.John Channon & Robert Hudson, ''Penguin Historical Atlas of Russia'' (Penguin, 1995), p.14–16.Kievan Rus Encyclopædia Britannica Online. Encompassing a variety of polities and peoples, including East Slavic, Norse, and Finnic, it was ruled by the Rurik dynasty, founded by the |
First Bulgarian Empire
The First Bulgarian Empire ( cu, блъгарьско цѣсарьствиѥ, blagarysko tsesarystviye; bg, Първо българско царство) was a medieval Bulgar- Slavic and later Bulgarian state that existed in Southeastern Europe between the 7th and 11th centuries AD. It was founded in 680–681 after part of the Bulgars, led by Asparuh, moved south to the northeastern Balkans. There they secured Byzantine recognition of their right to settle south of the Danube by defeatingpossibly with the help of local South Slavic tribesthe Byzantine army led by Constantine IV. During the 9th and 10th century, Bulgaria at the height of its power spread from the Danube Bend to the Black Sea and from the Dnieper River to the Adriatic Sea and became an important power in the region competing with the Byzantine Empire. It became the foremost cultural and spiritual centre of south Slavic Europe throughout most of the Middle Ages. As the state solidified its position in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastery Of Stoudios
The Monastery of Stoudios, more fully Monastery of Saint John the Forerunner "at Stoudios" ( grc-gre, Μονή του Αγίου Ιωάννη του Προδρόμου εν τοις Στουδίου, Monē tou Hagiou Iōannē tou Prodromou en tois Stoudiou), often shortened to Stoudios, Studion or Stoudion ( la, Studium), was a Greek Orthodox monastery in Constantinople (modern-day Istanbul), the capital of the Byzantine Empire. The residents of the monastery were referred to as Stoudites (or Studites). Although the monastery has been derelict for half a millennium, the laws and customs of the Stoudion were taken as models by the monks of Mount Athos and of many other monasteries of the Orthodox world; even today they have influence. The ruins of the monastery are situated not far from the Propontis (Marmara Sea) in the section of Istanbul called Psamathia, today's Koca Mustafa Paşa. It was founded in 462 by the consul Flavius Studius, a Roman patrician who had settled in Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastic Community Of Mount Athos
The monastic community of Mount Athos is an Eastern Orthodox community of monks in Greece, enjoying the status of an autonomous region holding the combined rights of a decentralized administration, a region and a municipality, with its territory encompassing the distal part of the Athos peninsula including Mount Athos, while the bordering proximal part of the peninsula belongs to the regular Aristotelis community in Central Macedonia. In modern Greek, the community is commonly referred to as () translating to 'Holy Mountain', while ''Oros Athos'' ( el, Όρος Άθως) is used to denote the physical mountain and ''Hersonissos tou Atho'' () in respect to peninsula. The community includes 20 monasteries and the settlements that depend on them. The monasteries house around 2,000 Eastern Orthodox monks from Greece and many other countries, including Eastern Orthodox countries such as Romania, Moldova, Georgia, Bulgaria, Montenegro, Serbia and Russia, who live an ascetic life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mar Saba
The Holy Lavra of Saint Sabbas, known in Arabic and Syriac as Mar Saba ( syr, ܕܝܪܐ ܕܡܪܝ ܣܒܐ, ar, دير مار سابا; he, מנזר מר סבא; el, Ἱερὰ Λαύρα τοῦ Ὁσίου Σάββα τοῦ Ἡγιασμένου) and historically as the Great Laura of Saint Sabas, is a Greek Orthodox monastery overlooking the Kidron Valley in the Bethlehem Governorate of Palestine, in the West Bank, at a point halfway between Bethlehem and the Dead Sea. The monks of Mar Saba and those of subsidiary houses are known as Sabaites. Mar Saba is considered to be one of the oldest continuously inhabited monasteries in the world, and it maintains many of its ancient traditions. One in particular is the restriction on women entering the main compound. The only building that women can enter is the Women's Tower, near the main entrance. History Byzantine period The monastery was founded by Sabbas the Sanctified in 483, on the eastern side of the Kidron Valley, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Typikon
A typikon (or ''typicon'', ''typica''; gr, , "that of the prescribed form"; Church Slavonic, Slavonic: Тvпико́нъ ''Typikonə'' or Оуставъ, ''ustavə'') is a liturgical book which contains instructions about the order of the Byzantine Rite office and variable hymns of the Divine Liturgy. Historical development Cathedral Typikon The ancient and medieval cathedral rite of Constantinople, called the "asmatikē akolouthia" ("sung services"), is not well preserved and the earliest surviving manuscript dates from the middle of the eighth century.As quoted in Taft, "Mount Athos...", Description in A. Strittmatter, "The 'Barberinum S. Marci'of Jacques Goar," EphL 47 (1933), 329-67 This rite reached its climax in the Typikon of the Great Church (Hagia Sophia) which was used in only two places, its eponymous cathedral and in the Hagios Demetrios, Basilica of Saint Demetrios in Thessalonica; in the latter it survived until the Ottoman conquest and most of what is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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