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Bushido
is a moral code concerning samurai attitudes, behavior and lifestyle. There are multiple bushido types which evolved significantly through history. Contemporary forms of bushido are still used in the social and economic organization of Japan. ''Bushido'' is also used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. It is loosely analogous to the European concept of chivalry, but there are major differences. Origin Bushido formalized earlier samurai moral values and ethical code, most commonly stressing a combination of sincerity, frugality, loyalty, martial arts mastery and honour until death. Born from Neo-Confucianism during times of peace in the Edo period (1603–1868) and following Confucian texts, while also being influenced by Shinto and Zen Buddhism, it allowed the violent existence of the samurai to be tempered by wisdom, patience and serenity. Bushido developed between the 16th and 20th centuries, debated by pundi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bushido
is a moral code concerning samurai attitudes, behavior and lifestyle. There are multiple bushido types which evolved significantly through history. Contemporary forms of bushido are still used in the social and economic organization of Japan. ''Bushido'' is also used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. It is loosely analogous to the European concept of chivalry, but there are major differences. Origin Bushido formalized earlier samurai moral values and ethical code, most commonly stressing a combination of sincerity, frugality, loyalty, martial arts mastery and honour until death. Born from Neo-Confucianism during times of peace in the Edo period (1603–1868) and following Confucian texts, while also being influenced by Shinto and Zen Buddhism, it allowed the violent existence of the samurai to be tempered by wisdom, patience and serenity. Bushido developed between the 16th and 20th centuries, debated by pundi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
武士道
is a moral code concerning samurai attitudes, behavior and lifestyle. There are multiple bushido types which evolved significantly through history. Contemporary forms of bushido are still used in the social and economic organization of Japan. ''Bushido'' is also used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. It is loosely analogous to the European concept of chivalry, but there are major differences. Origin Bushido formalized earlier samurai moral values and ethical code, most commonly stressing a combination of sincerity, frugality, loyalty, martial arts mastery and honour until death. Born from Neo-Confucianism during times of peace in the Edo period (1603–1868) and following Confucian texts, while also being influenced by Shinto and Zen Buddhism, it allowed the violent existence of the samurai to be tempered by wisdom, patience and serenity. Bushido developed between the 16th and 20th centuries, debated by pundi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nitobe Inazō
was a Japanese author, educator, agricultural economist, diplomat, politician, and Protestant Christian during the late Meiji era. Early life Nitobe was born in Morioka, Mutsu Province (present-day Iwate Prefecture). His father Nitobe Jūjirō was a retainer to the local ''daimyō'' of the Nanbu clan. His grandfather is Nitobe Tsutō. His great-grandfather is (Koretami). One of his cousins is . His infant name was Inanosuke. Nitobe left Morioka for Tokyo in 1871 to become the heir to his uncle, Ōta Tokitoshi, and adopted the name Ōta Inazō. He later reverted to Nitobe when his older brother Nitobe Shichirō died. Educational career Nitobe was in the second class of the Sapporo Agricultural College (now Hokkaido University). He was converted to Christianity under the strong legacy left by William S. Clark, the first Vice-Principal of the College, who had taught in Sapporo for eight months before Nitobe's class arrived in the second year after the opening of the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samurai
were the hereditary military nobility and officer caste of medieval and early-modern Japan from the late 12th century until their abolition in 1876. They were the well-paid retainers of the '' daimyo'' (the great feudal landholders). They had high prestige and special privileges such as wearing two swords and ''Kiri-sute gomen'' (right to kill anyone of a lower class in certain situations). They cultivated the '' bushido'' codes of martial virtues, indifference to pain, and unflinching loyalty, engaging in many local battles. Though they had predecessors in earlier military and administrative officers, the samurai truly emerged during the Kamakura shogunate, ruling from 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the samurai proved themselves as adept warriors against the invading Mongols. During the peaceful Edo period (1603 to 1868), they became the stewards and chamberlains of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samurai
were the hereditary military nobility and officer caste of medieval and early-modern Japan from the late 12th century until their abolition in 1876. They were the well-paid retainers of the '' daimyo'' (the great feudal landholders). They had high prestige and special privileges such as wearing two swords and ''Kiri-sute gomen'' (right to kill anyone of a lower class in certain situations). They cultivated the '' bushido'' codes of martial virtues, indifference to pain, and unflinching loyalty, engaging in many local battles. Though they had predecessors in earlier military and administrative officers, the samurai truly emerged during the Kamakura shogunate, ruling from 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the samurai proved themselves as adept warriors against the invading Mongols. During the peaceful Edo period (1603 to 1868), they became the stewards and chamberlains of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hishikawa Moronobu
Hishikawa Moronobu ( ja, 菱川 師宣; 1618 – 25 July 1694) was a Japanese artist known for popularizing the ukiyo-e genre of woodblock prints and paintings in the late 17th century. He consolidated the works of scattered Japanese art styles and forged the early development of ukiyo-e. Early life Born in Hoda at the distant end of Edo Bay, Moronobu was the son of a well-respected embroiderer of rich tapestries who produced it for the use of temples and wealthy patrons. After moving to Edo in the 1660s, Moronobu, who had likely learned skills from his father's craft, and studied both Tosa and Kanō-style painting. He thus had a solid grounding in both decorative crafts and academic painting, which served him well when he then turned to ukiyo-e, which he studied with his mentor, the Kanbun Master. Work The earliest known illustration of Moronobu that can be dated comes from his work titled ''One Hundred Warrior Poets'' from 1672, although earlier works are yet possib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōyō Gunkan
The is a record of the military exploits of the Takeda family, compiled largely by the Takeda vassal Kōsaka Danjō Masanobu, and completed in 1616 by Obata Kagenori. It provides some of the most detailed descriptions and statistics of warfare in the Sengoku period available today. The term ''Bushidō'' was first used in ''Kōyō Gunkan''. The chronicle describes each of the Takeda's major battles, chronicling not only strategy and tactics but the outcomes as well. It describes the Chinese matchlock arquebuses used at Uedahara in 1548, making that the first field battle in Japan to see the use of firearms. And the chronicle tells of the famous one-on-one skirmish fought by Takeda Shingen against Uesugi Kenshin at the fourth battle of Kawanakajima in 1561. Having broken through Takeda's forces, Uesugi Kenshin found his way to Shingen's command tent, where he engaged Shingen directly, slashing at him with his sword. Shingen deflected the attack with his iron war fan, and reac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chivalry
Chivalry, or the chivalric code, is an informal and varying code of conduct developed in Europe between 1170 and 1220. It was associated with the medieval Christian institution of knighthood; knights' and gentlemen's behaviours were governed by chivalrous social codes. The ideals of chivalry were popularized in medieval literature, particularly the literary cycles known as the Matter of France, relating to the legendary companions of Charlemagne and his men-at-arms, the paladins, and the Matter of Britain, informed by Geoffrey of Monmouth's ''Historia Regum Britanniae'', written in the 1130s, which popularized the legend of King Arthur and his knights of the Round Table. All of these were taken as historically accurate until the beginnings of modern scholarship in the 19th century. The code of chivalry that developed in medieval Europe had its roots in earlier centuries. It arose in the Carolingian Empire from the idealisation of the cavalryman—involving military brave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Zuoren
Zhou Zuoren () (16 January 1885 – 6 May 1967) was a Chinese writer, primarily known as an essayist and a translator. He was the younger brother of Lu Xun (Zhou Shuren, 周树人), the second of three brothers. Biography Early life Born in Shaoxing, Zhejiang, he was educated at the Jiangnan Naval Academy as a teenager. Following the steps of his brother Lu Xun, he left for Japan to pursue his studies in 1906. During his stint in Japan, he began studying Ancient Greek, with the aim of translating the ''Gospels'' into Classical Chinese, and attended lectures on Chinese philology by scholar-revolutionary Zhang Binglin at Rikkyo University, although he was supposed to study civil engineering there. He returned to China in 1911, with his Japanese wife, and began to teach in different institutions. During the May Fourth Movement Writing essays in vernacular Chinese for the influential magazine ''La Jeunesse'', Zhou was a key figure in the May Fourth Movement as well as the New C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edwin Mellen Press
The Edwin Mellen Press or Mellen Press is an international independent company and academic publishing house with editorial offices in Lewiston, New York, and Lampeter, Wales. It was founded, in 1972, by the religious studies scholar Professor Herbert W. Richardson. The press is a "non-subsidy academic publisher of books in the humanities and social sciences" releasing "Monographs, critical editions, collections, translations, revisionist studies, constructive essays, bibliographies, dictionaries, reference guides and dissertations". Most Mellen books are in English but many are also in a variety of other languages, including French, German, Spanish, and Russian. History When it was founded in 1972, the press's initial purpose was to publish specialized scholarship produced in Richardson's department at the University of St Michael's College (a Roman Catholic institution federated with the University of Toronto). Early releases by the press included bibliographies, tran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dai Jitao
Dai Jitao or Tai Chi-t'ao (; January 6, 1891 – February 21, 1949) was a Chinese journalist, an early Kuomintang member, and the first head of the Examination Yuan of the Republic of China. He is often referred to as Dai Chuanxian () or by his other courtesy name, Dai Xuantang (). Early life and education Dai was born Dai Liangbi () in Guanghan, Sichuan to a family of potters. He went to Japan in 1905 to study in a normal school and entered Nihon University's law program in 1907. He graduated and returned to China in 1909. Writings Dai started to write for the Shanghaiese ''China Foreign Daily'' (中外日報) and ''Tianduo Newspaper'' (天鐸報) at 19. At this time, his sobriquet for himself was Dai Tianchou (天仇), or ''Heaven-Revenge Dai'', to signify his dissatisfaction for the Qing Empire. The Qing officials threatened him with imprisonment for his writings, so in 1911 he fled to Japan, and then to Penang, where he joined Tongmenghui and wrote for its ''Guanghua News ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-immolation
The term self-immolation broadly refers to acts of altruistic suicide, otherwise the giving up of one's body in an act of sacrifice. However, it most often refers specifically to autocremation, the act of sacrificing oneself by setting oneself on fire and burning to death. It is typically used for political or religious reasons, often as a form of non-violent protest or in acts of martyrdom. It has a centuries-long recognition as the most extreme form of protest possible by humankind. Etymology The English word '' immolation'' originally meant (1534) "killing a sacrificial victim; sacrifice" and came to figuratively mean (1690) "destruction, especially by fire". Its etymology was from Latin "to sprinkle with sacrificial meal ( mola salsa); to sacrifice" in ancient Roman religion. '' Self-immolation'' was first recorded in Lady Morgan's ''France'' (1817). Effects Self-immolators frequently use accelerants before igniting themselves. This, combined with the self-immolators' refu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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