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Brahmarshi
In Hinduism, a Brahmarshi (Sanskrit ', a tatpurusha compound of ' and ') is a member of the highest class of Rishis ("seers" or "sages"). A Brahmarshi is a sage who has attained enlightenment ( Kaivalya or Moksha) and became a Jivanmukta by completely understanding the meaning of Brahman and has attained the highest divine knowledge, infinite knowledge(omniscience) and self knowledge called Brahmajnana. When a Brahmarshi dies he attains Paramukti and frees himself from Samsara, the cycle of birth and death. Order The superlative title of ''Brahmarishi'' is not attested in the Vedas themselves and first appears in the Sanskrit epics. According to this classification, a Brahmarishi is the ultimate expert of religion and spiritual knowledge known as 'Brahmajnana'. Below him are the ''Maharishis'' (''Great Rishis''). The ''Saptarishis'' created out of Brahma's thoughts are perfect brahmarishis. They are often cited to be at par with the Devas in power and piety in the Puranas. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishwamitra
Vishvamitra ( sa, विश्वामित्र, ) is one of the most venerated rishis or sages of ancient India. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra. The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāś and Śutudrī rivers (modern Beas and S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishi
''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation ( tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank. Etymology According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification. Another form of this root means "to flow, to move near by flowing". (All t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishis
''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation ( tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank. Etymology According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification. Another form of this root means "to flow, to move near by flowing". (All th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atri
Atri ( sa, अत्रि) or Attri is a Vedic sage, who is credited with composing numerous hymns to Agni, Indra, and other Vedic deities of Hinduism. Atri is one of the Saptarishi (seven great Vedic sages) in the Hindu tradition, and the one most mentioned in its scripture Rigveda. The fifth Mandala (Book 5) of the Rigveda is called the Atri Mandala in his honour, and the eighty seven hymns in it are attributed to him and his descendants. Atri is also mentioned in the Puranas and the Hindu epics of the Ramayana and the Mahabharata. Legend Atri is one of the seven great Rishi or Saptarshi along with Marichi, Angiras, Pulaha, Kratu, Pulastya and Vashistha. According to the legends of the Vedic era, sage Atri was married to Anasuya Devi. They had three sons, Dattatreya, Durvasa and Chandra. As per divine account, he is the last among the seven saptharishis and is believed to have originated from the tongue. The wife of Atri was Anasuya, who is considered one of the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angiras (sage)
Angiras or Angira ( Sanskrit: / ', pronounced ) was a Vedic rishi (sage) of Hinduism. He is described in the '' Rigveda'' as a teacher of divine knowledge, a mediator between men and gods, as well as stated in other hymns to be the first of Agni-devas (fire gods). In some texts, he is considered to be one of the seven great sages or '' Saptarishis'', but in others he is mentioned but not counted in the list of seven great sages. In some manuscripts of ''Atharvaveda'', the text is attributed to "Atharvangirasah", which is a compound of sage Atharvan and Angira. The student family of Angira are called "Angira", and they are credited to be the authors of some hymns in the first, second, fifth, eighth, ninth, and tenth books of the ''Rigveda''. By the time of the composition of the Rigveda, the Angirases were an old Rishi clan, and were stated to have participated in several events. Texts Many hymns of the ''Rigveda'' credit the Angirases as their authors, mainly in Mandalas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasishta
Vasishtha ( sa, वसिष्ठ, IAST: ') is one of the oldest and most revered Vedic rishis or sages, and one of the Saptarishis (seven great Rishis). Vashistha is credited as the chief author of Mandala 7 of the ''Rigveda''. Vashishtha and his family are mentioned in Rigvedic verse 10.167.4, other Rigvedic mandalas and in many Vedic texts. His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara. The '' Yoga Vasishtha'', ''Vasishtha Samhita'', as well as some versions of the ''Agni Purana'' and ''Vishnu Purana'' are attributed to him. He is the subject of many stories, such as him being in possession of the divine cow Kamadhenu and Nandini her child, who could grant anything to their owners. He is famous in Hindu stories for his legendary conflicts with sage Vishvamitra. In the Ramayana, he was the family priest of the Raghu dynasty and teacher of Rama and his brothers. Etymology Vasishtha is also spelled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jivanmukta
A ''jīvanmukta'', literally meaning ''liberated while living'', is a person who, in the Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained '' kaivalya'' or ''moksha'' ( enlightenment and liberation), thus is liberated while living and not yet died. The state is the aim of ''moksh''a in Vedānta, Yoga and other schools of Hinduism, and it is referred to as ''jīvanmukti'' (Liberation or Enlightenment).Gerhard Oberhammer (1994), La Délivrance dès cette vie: Jivanmukti, Collège de France, Publications de l'Institut de Civilisation Indienne. Série in-8°, Fasc. 61, Édition-Diffusion de Boccard (Paris), , pages 1-9 ''Jīvanmuktas'' are also called ''ātma- jnāni'' (self-realized) because they are knowers of their true self ('' ātman'') and the universal self, hence also called ''Brahma-jñāni''. At the end of their lives, ''jīvanmuktas'' destroy remaining ''karmas'' and attain parāmukti (final liberation) and become parāmukta. When a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaadhi
Gādhi, historically known as Gāthin, was the father of Viśvāmitra. Gāthin Kauśika was a Rig Vedic rishi ''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" o ... and the author of two hymns in Mandala 3 of the Rigveda. In later Hindu texts he is the king of Mahodayapuram, and also the father of Satyavatī, the wife of R̥cīka. = Rigveda = In the Rigveda Book 1 Hymn 10, it is said that Indra incarnated as the son of Kusika, who was Gaadhi's father. Worshipping Gaadhi is said to bring "Prolong our life anew, and cause the seer to win a thousand gifts". = Mahabharat = In the Shanti Parva, Chapter 49, of the Mahabharat scripture Kuśika began tapas for a son who would be equal to Indra and could not be killed by others. Pleased with his tapas Indra voluntarily took birth as Kuśik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapas (Sanskrit)
Tapas (Sanskrit: तपस्) is a variety of austere spiritual meditation practices in Indian religions. In Jainism, it means asceticism (austerities, body mortification); in Buddhism, it denotes spiritual practices including meditation and self-discipline; and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism, inner cleansing to self-discipline by meditation practices. The ''Tapas'' practice often involves solitude, and is a part of monastic practices that are believed to be a means to moksha (liberation, salvation). In the Vedas literature of Hinduism, fusion words based on ''tapas'' are widely used to expound several spiritual concepts that develop through heat or inner energy, such as meditation, any process to reach special observations and insights, the spiritual ecstasy of a yogin or ''Tāpasa'' (a vṛddhi derivative meaning "a practitioner of austerities, an ascetic"), even warmth of sexual intimacy.Kaelber, W. O. (1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gayatri Mantra
The Gāyatrī Mantra, also known as the Sāvitri Mantra, is a highly revered mantra from the '' Rig Veda'' ( Mandala 3.62.10), dedicated to the Vedic deity Savitr. is the name of the Goddess of the Vedic meter in which the verse is composed. Its recitation is traditionally preceded by ' and the formula ', known as the ', or "great (mystical) utterance". The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the ''Bhagavad Gita'', ''Harivamsa'', and '' Manusmṛti''. The mantra and its associated metric form was known by the Buddha. The mantra is an important part of the upanayana ceremony. Modern Hindu reform movements spread the practice of the mantra to everyone and its use is now very widespread. Text The main mantra appears in the hymn RV 3.62.10. During its recitation, the hymn is preceded by ' () and the formula ' (). This prefixing of the mantra is properly described in the Taittiriya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 3
The third Mandala of the Rigveda has 62 hymns, mainly to Agni and Indra. It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early Vedic period (1500 - 1000 BCE). Most hymns in this book are attributed to '' '' The verse 3.62.10 gained great importance in Hinduism as the Gayatri Mantra. List of incipits The dedication as given by Griffith is in square brackets 3.1 (235) [ Agni.] 3.2 (236) gni. 3.3 (237) gni. 3.4 (238) [ Apris.] 3.5 (239) gni. 3.6 (240) gni. 3.7 (241) gni. 3.8 (242) acrificial Post. 3.9 (243) gni. 3.10 (244) gni. 3.11 (245) gni. 3.12 (246) [ Indra Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...-Agni.] 3.13 (247) gni. 3.14 (248) gni. 3.15 (249) gni. 3.16 (250) gni. 3.17 (251) gni. 3.18 (252) gni. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pravaras
In Hindu culture, a ''Pravara'' (Sanskrit for "most excellent") is a system of identity, particularly a family line. Pravaras is a particular Brahmin's descent from a ''rishi'' (sage) who belonged to their ''gotra'' (clan). Importance in Hindu Dharma The Pravara has been extensively used in identifying one's ancestry and thus giving salutations to the listener. In vedic ritual, the importance of the pravara appears to be in its use by the ritualist for extolling his ancestry and proclaiming, "as a descendant of worthy ancestors, I am a fit and proper person to do the act I am performing." Generally, there are three, five or seven pravaras. The sacred thread yajnopavita worn on upanayana has close and essential connection with the concept of pravaras related to Brahmin gotra system. While tying the knots of sacred thread, an oath is taken in the name of each one of these three, five or seven of the most excellent rishis belonging to one's gotra. The full affiliation consists o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
