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Bava Batra
Bava Batra (also Baba Batra; Talmudic Aramaic: בָּבָא בַּתְרָא "The Last Gate") is the third of the three Talmudic tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law. Originally it, together with Bava Kamma and Bava Metzia, formed a single tractate called ''Nezikin'' (torts or damages). Unlike Bava Kamma and Bava Metzia, this tractate is not the exposition of a certain passage in the Torah. Mishnah The Mishnah is divided into ten chapters, as follows: * Regulations relating to jointly owned property (chapter 1) * Responsibilities of a property owner towards his neighbor (chapter 2) * Established rights of ownership and rights connected with property (chapter 3) * Laws referring to the acquisition of property by purchase, as also what constitutes an unclean vessel when purchased from a Gentile (chapters 4-7) * Laws of inheritance (chapters 8-9) * Laws concer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nezikin
''Nezikin'' ( he, נזיקין ''Neziqin'', "Damages") or ''Seder Nezikin'' (, "The Order of Damages") is the fourth Order of the Mishna (also the Tosefta and Talmud). It deals largely with Jewish criminal and civil law and the Jewish court system. Nezikin contains ten volumes (or "tractates"): #''Bava Kamma'' (, ''First Gate'') deals with civil matters, largely damages and compensation. 10 chapters. (See also Shomer) #''Bava Metzia'' (, ''Middle Gate'') deals with civil matters, largely torts and property law. 10 chapters. #''Bava Batra'' (, ''Last Gate'') deals with civil matters, largely land ownership. 10 chapters. #'' Sanhedrin'' (, ''The Sanhedrin'') deals with the rules of court proceedings in the Sanhedrin, the death penalty, and other criminal matters. 11 chapters. #'' Makkot'' (, ''Lashes'') deals with colluding witnesses, cities of refuge and the punishment of lashes. 3 chapters. #'' Shevu'ot'' (, ''Oaths'') deals with the various types of oaths and their conseq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hai Gaon
Hai ben Sherira (Hebrew: האי/י בר שרירא) better known as Hai Gaon (Hebrew: האי/י גאון, חאיי גאון), was a medieval Jewish theologian, rabbi and scholar who served as Gaon of the Talmudic academy of Pumbedita during the early 11th century. He was born in 939 and died on March 28, 1038. He received his Talmudic education from his father, Sherira ben Hanina, and in early life acted as his assistant in teaching. In his forty-fourth year he became associated with his father as "''av bet din''," and with him delivered many joint decisions. According to '' Sefer HaKabbalah'' of Rabbi Abraham ben David (Ravad), he was the last of the ''Geonim''. Appointment as Gaon As a consequence of the calumnies of their antagonists Hai and his father were imprisoned together, and their property was confiscated, by the caliph al-Qadir in 997 C.E. The imprisonment was brief, but shortly thereafter (in 998) the aged and infirm Sherira appointed his son to the position of ga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herod The Great
Herod I (; ; grc-gre, ; c. 72 – 4 or 1 BCE), also known as Herod the Great, was a Roman Jewish client king of Judea, referred to as the Herodian kingdom. He is known for his colossal building projects throughout Judea, including his renovation of the Second Temple in Jerusalem and the expansion of the Temple Mount towards its north, the enclosure around the Cave of the Patriarchs in Hebron, the construction of the port at Caesarea Maritima, the fortress at Masada, and Herodium. Vital details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus. Herod also appears in the Christian Gospel of Matthew as the ruler of Judea who orders the Massacre of the Innocents at the time of the birth of Jesus, although most Herod biographers do not believe that this event occurred. Despite his successes, including singlehandedly forging a new aristocracy from practically nothing, he has still been criticised by various historians. His reig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to ei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daughters Of Zelophehad
The Daughters of Zelophehad ( he, בְּנוֹת צְלָפְחָד ''Bənōṯ Ṣəlāfəḥāḏ'') were five sisters – Mahlah (מַחְלָה ''Maḥlā''), Noa (נֹעָה ''Nōʿā''), Hoglah (חָגְלָה ''Ḥoglā''), Milcah (מִלְכָּה ''Mīlkā''), and Tirzah (תִרְצָה ''Ṯīrṣā'') – mentioned in the Biblical Book of Numbers. They lived during the Israelites' Exodus from Egypt as they prepared to enter the Promised Land and who raised before the Israelite community the legal case of a woman's right and obligation to inherit property in the absence of a male heir in the family. Zelophehad, a man of the Tribe of Manasseh, had five daughters but no sons, and therefore no male heirs. Biblical account The biblical text tells little of Zelophehad himself, save that he died during the 40 years when the Israelites were wandering in the wilderness, and explicitly that he played no part in Korah's rebellion. does not in any case cite the tribe of Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubah
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, e findthat the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem Talmud from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Margolies
Moses Margolies or Moshe ben Shimon Margalit ( he, משה מרגלית; c. 1715 in Kėdainiai, Lithuania – 1781 in Brody, then a private town of the Polish Crown) was a Lithuanian Jewish rabbi and a commentator on the Jerusalem Talmud. Works Margolies is best known as the author of a dual commentary on the Jerusalem Talmud, which is printed in the standard Vilna and Szatmár editions of the text. His general glosses, which he called by the name of ''Pnei Moshe'' (the face of Moses), was intended to make the often choppy text of the Jerusalem Talmud easier to read. His second commentary, which he called ''Mareh Panim'' (showing of face), is meant to take up more complex legal issues and often surveys the Babylonian Talmud and the corpus of post-Talmudic law and commentary as well. This format of two commentaries, simple and complex, was meant to mimic the Rashi and Tosafot commentaries on the Babylonian Talmud. This style became popular among commentators on the Jerusalem Talm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maaserot
Ma'aserot ( he, מַעֲשְׂרוֹת, lit. "Tithes") is the seventh tractate of ''Seder Zeraim'' ("Order of Seeds") of the ''Mishnah'', '' Tosefta'', and the ''Jerusalem Talmud''. It discusses the types of produce liable for tithing as well as the circumstances and timing under which produce becomes obligated for tithing. In Biblical times, during each of the six years of the cycle, ''" Maaser Rishon"'' was given to Levites as 10% of an individual's crop. ''"Maaser Sheni"'' was separated in the first, second, fourth and fifth year and is 10% of the crop remaining after ''"Maaser Rishon"''. It was brought to Jerusalem to be eaten there or was redeemed upon coins which were deconsecrated upon food in Jerusalem. The final category is ''" Maaser Ani"'' that is given to the poor in the third and sixth years. Chapters The treatise is divided into five chapters (three in the ''Tosefta''). Its contents are summarized as follows: Ch. 1: Whatever is edible, and is private property, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single para ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obadiah Bartenura
Obadiah ben Abraham of Bertinoro ( he, ר׳ עוֹבַדְיָה בֵּן אַבְרָהָם מִבַּרְטֵנוּרָא; 1445 – 1515), commonly known as "The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah. In his later years, he rejuvenated the Jewish community of Jerusalem and became recognised as the spiritual leader of the Jews of his generation. Arrival in the Land of Israel Obadiah was a pupil of Joseph Colon Trabotto (''Maharik''), and became rabbi in Bertinoro, a town in the modern province of Forlì-Cesena, whence he derived his by-name, and in Castello.Ginzberg (1906) in Jewish Encyclopedia. "The desire to visit the Holy Land led him to Jerusalem; and he arrived there on March 25, 1488, having commenced his journey Octber29, 1486. His advent in Palestine marked a new epoch for the Jewish community there. ... The administration of Jewish communal affairs in Jerusalem had fallen into the hands of iniquitous o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan Ben Jehiel
Nathan ben Jehiel of Rome (Hebrew: נתן בן יחיאל מרומי; ''Nathan ben Y'ḥiel Mi Romi'' according to Sephardic pronunciation) ( 1035 – 1106) was a Jewish Italian lexicographer. He authored the Arukh, a notable dictionary of Talmudic and Midrashic words, and consequently he himself is often referred to as "the Arukh". Biography He was born in Rome not later than 1035 to one of the most notable Roman families of Jewish scholars. Owing to an error propagated by Azulai, he has been regarded as a scion of the house of De Pomis. However, according to present scholarship, it is almost a certainty that he belonged to the Anaw (, it, degli Mansi) family. Nathan's father, Jehiel ben Abraham, aside from being an acknowledged authority on the ritual law, was, like the majority of the contemporary Italian rabbis, a liturgic poet. The details of Nathan's sad life must be excerpted and pieced together from several autobiographic verses appended to the first edition of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
