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Bacchae
''The Bacchae'' (; grc-gre, Βάκχαι, ''Bakchai''; also known as ''The Bacchantes'' ) is an ancient Greek tragedy, written by the Athenian playwright Euripides during his final years in Macedonia, at the court of Archelaus I of Macedon. It premiered posthumously at the Theatre of Dionysus in 405 BC as part of a tetralogy that also included ''Iphigeneia at Aulis'' and ''Alcmaeon in Corinth'', and which Euripides' son or nephew is assumed to have directed. It won first prize in the City Dionysia festival competition. The tragedy is based on the Greek myth of King Pentheus of Thebes and his mother Agave, and their punishment by the god Dionysus (who is Pentheus's cousin). The god Dionysus appears at the beginning of the play and proclaims that he has arrived in Thebes to avenge the slander, which has been repeated by his aunts, that he is not the son of Zeus. In response, he intends to introduce Dionysian rites into the city, and he intends to demonstrate to the king, Pent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the '' Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete ('' Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes, and Menander.L.P.E.Parker, ''Euripides: Alcestis'', Oxford University Press (2007), Introduction p. lx Euripides is identified with theatrical innovations that ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenads
In Greek mythology, maenads (; grc, μαινάδες ) were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred impleme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alcmaeon In Corinth
''Alcmaeon in Corinth'' ( grc, Ἀλκμαίων ὁ διὰ Κορίνθου, ''Alkmaiōn ho dia Korinthou''; also known as ''Alcmaeon at Corinth'', ''Alcmaeon'') is a play by Greek dramatist Euripides. It was first produced posthumously at the Dionysia in Athens, most likely in 405 BCE, in a trilogy with ''The Bacchae'' and ''Iphigenia in Aulis''. The trilogy won first prize. Except for a few fragments, ''Alcmaeon in Corinth'' has been lost. Irish playwright Colin Teevan published a reconstruction of the play in 2005. Approximately 23 fragments covering about 40 lines of ''Alcmaeon in Corinth'' are extant and were incorporated by Teevan in his reconstruction, although it is not certain that all these fragments belong to this play. No complete scene has survived, nor has the cast of characters. Plot What is known of the plot of ''Alcmaeon in Corinth'' is based on a summary in the ''Library'' of Pseudo-Apollodorus. According to this summary, during the time he went mad Alc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harmonia (mythology)
In Greek mythology, Harmonia (; grc, Ἁρμονία / harmoˈnia/, "harmony", "agreement") is the immortal goddess of harmony and concord. Her Roman counterpart is Concordia. Her Greek opposite is Eris, whose Roman counterpart is Discordia. Family According to one account, she is the daughter of Ares and Aphrodite.Scholia on Homer, ''Iliad'' B, 494, p. 80, 43 ed. Bekk. as cited in Hellanicus' ''Boeotica'' By another account, Harmonia was from Samothrace and was the daughter of Zeus and Electra, her brother Iasion being the founder of the mystic rites celebrated on the island. Almost always, Harmonia is the wife of Cadmus. With Cadmus, she was the mother of Ino, Polydorus, Autonoë, Agave, and Semele. Their youngest son was Illyrius. Mythology Those who described Harmonia as a Samothracian related that Cadmus, on his voyage to Samothrace, after being initiated in the mysteries, perceived Harmonia and carried her off with the assistance of Athena. When Cad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iphigeneia At Aulis
''Iphigenia in Aulis'' or ''Iphigenia at Aulis'' ( grc, Ἰφιγένεια ἐν Αὐλίδι, Īphigéneia en Aulídi; variously translated, including the Latin ''Iphigenia in Aulide'') is the last of the extant works by the playwright Euripides. Written between 408, after ''Orestes'', and 406 BC, the year of Euripides' death, the play was first produced the following year in a trilogy with ''The Bacchae'' and ''Alcmaeon in Corinth'' by his son or nephew, Euripides the Younger, and won first place at the City Dionysia in Athens. The play revolves around Agamemnon, the leader of the Greek coalition before and during the Trojan War, and his decision to sacrifice his daughter, Iphigenia, to appease the goddess Artemis and allow his troops to set sail to preserve their honour in battle against Troy. The conflict between Agamemnon and Achilles over the fate of the young woman foreshadows a similar conflict between the two at the beginning of the ''Iliad''. In his depiction of the exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sparagmos
''Sparagmos'' ( grc, σπαραγμός, from σπαράσσω ''sparasso'', "tear, rend, pull to pieces") is an act of rending, tearing apart, or mangling, usually in a Dionysian context. In Dionysian rite as represented in myth and literature, a living animal, or sometimes even a human being, is sacrificed by being dismembered. ''Sparagmos'' was frequently followed by omophagia (the eating of the raw flesh of the one dismembered). It is associated with the Maenads or Bacchantes, followers of Dionysus, and the Dionysian Mysteries. Examples of ''sparagmos'' appear in Euripides's play ''The Bacchae''. In one scene guards sent to control the Maenads witness them pulling a live bull to pieces with their hands. Later, after King Pentheus has banned the worship of Dionysus, the god lures him into a forest, to be torn limb from limb by Maenads, including his own mother Agave. According to some myths, Orpheus, regarded as a prophet of Orphic or Bacchic religion, died when he was disme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentheus
In Greek mythology, Pentheus (; grc, Πενθεύς, Pentheús) was a king of Thebes. His father was Echion, the wisest of the Spartoi. His mother was Agave, the daughter of Cadmus, the founder of Thebes, and the goddess Harmonia. His sister was Epeiros. Much of what is known about the character comes from the interpretation of the myth in Euripides' tragic play, ''The Bacchae''. Mythological biography The story of Pentheus' resistance to Dionysus and his subsequent punishment is presented by Euripides as follows. Cadmus, the king of Thebes, abdicated due to his old age in favour of his grandson Pentheus. Pentheus soon banned the worship of the god Dionysus, who was the son of his aunt Semele, and forbade the women of Cadmeia to partake in his rites. An angered Dionysus caused Pentheus' mother Agave and his aunts Ino and Autonoë, along with all the other women of Thebes, to rush to Mount Cithaeron in a Bacchic frenzy. Accordingly, Pentheus imprisoned Dionysus, thinking ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cithaeron
Cithaeron or Kithairon (Κιθαιρών, -ῶνος) is a mountain and mountain range about sixteen kilometres (ten miles) long in Central Greece. The range is the physical boundary between Boeotia in the north and Attica in the south. It is mainly composed of limestone and rises to . The north-east side of the range is formed by the mountain Pastra. The range was the scene of many events in Greek mythology and was especially sacred to Dionysus. In Euripides' '' Bacchae'', Dionysus carries out his dances and rites with his bacchants, his priestesses, on Cithaeron. Oedipus was exposed on the mountain, while Actaeon and Pentheus were both dismembered on its slopes. It was also the place where Heracles or Alcathous hunted and killed the Lion of Cithaeron. In historic times, the mountain acted as a backdrop to the Battle of Plataea of 479 BC and was the scene of much skirmishing before the battle itself. In later times, fortifications were built both at Plataea and Erythrai as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysia
The Dionysia (, , ; Greek: Διονύσια) was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. They were also an essential part of the Dionysian Mysteries. Rural Dionysia The Dionysia was originally a rural festival in Eleutherae, Attica ( – ''Dionysia ta kat' agrous''), probably celebrating the cultivation of vines. It was probably a very ancient festival, perhaps not originally associated with Dionysus. This "rural Dionysia" was held during the winter, in the month of Poseideon (the month straddling the winter solstice, i.e., Dec.-Jan.). The central event was the ''pompe'' (πομπή), the procession, in which ''phalloi'' (φ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archelaus I Of Macedon
Archelaus I (; grc-gre, Ἀρχέλαος ) was a king of the kingdom of Macedonia from 413 to 399 BC. He was a capable and beneficent ruler, known for the sweeping changes he made in state administration, the military, and commerce. By the time that he died, Archelaus had succeeded in converting Macedon into a significantly stronger power. The Ancient Greek Thucydides credited Archelaus with doing more for his kingdom's military infrastructure than all of his predecessors together. Biography Family Archelaus was a son of Perdiccas II by a slave woman. He obtained the throne by murdering his own uncle Alcetas II and cousin Alexander, such that his father became king, and his half-brother, a child of seven years, the legitimate heir. It is speculated that his mother might be the descendant of Gygaea of Macedon and the Persian general Bubares furthermore that she was enslaved and sent back to Macedonia to marry the Macedonian king Perdiccas II of Macedon as a Gesture of g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semele
Semele (; Ancient Greek: Σεμέλη ), in Greek mythology, was the youngest daughter of Cadmus and Harmonia, and the mother of Dionysus by Zeus in one of his many origin myths. Certain elements of the cult of Dionysus and Semele came from the Phrygians. These were modified, expanded, and elaborated by the Ionian Greek invaders and colonists. Doric Greek historian Herodotus (c. 484–425 BC), born in the city of Halicarnassus under the Achaemenid Empire, who gives the account of Cadmus, estimates that Semele lived either 1,000 or 1,600 years prior to his visit to Tyre in 450 BC at the end of the Greco-Persian Wars (499–449 BC) or around 2050 or 1450 BC. In Rome, the goddess Stimula was identified as Semele. Etymology According to some linguists the name Semele is Thraco- Phrygian, derived from a PIE root meaning 'earth' (''*Dʰéǵʰōm''). Julius Pokorny reconstructs her name from the PIE root ''*'' meaning 'earth' and relates it with Thracian , ' mother earth'. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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