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Babylonian Exile
The Babylonian captivity
Babylonian captivity
or Babylonian exile is the period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylonia. After the Battle of Carchemish in 605 BCE, Nebuchadnezzar, the king of Babylon, besieged Jerusalem, resulting in tribute being paid by King Jehoiakim.[1] Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah's successor Zedekiah
Zedekiah
and others were exiled in Nebuchadnezzar's eighteenth year; a later deportation occurred in Nebuchadnezzar's twenty-third year
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Babylonian Captivity (other)
The Babylonian captivity
Babylonian captivity
was the period in Jewish history during which the Jews of the ancient Kingdom of Judah were captives in Babylon. Babylonian captivity
Babylonian captivity
may also refer to:<
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Tosefta
—— Tannaitic ——Mishnah Tosefta—— Amoraic (Gemara) ——Jerusalem Talmud Babylonian Talmud—— Later ——Minor TractatesHalakhic Midrash—— Exodus ——Mekhilta of Rabbi Ishmael Mekhilta of Rabbi Shimon
Mekhilta of Rabbi Shimon
bar Yohai—— Leviticus —— Sifra
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Rabbi
In Judaism, a rabbi /ˈræbaɪ/ is a teacher of Torah. The basic form of the rabbi developed in the Pharisaic and Talmudic era, when learned teachers assembled to codify Judaism's written and oral laws. The first sage for whom the Mishnah
Mishnah
uses the title of rabbi was Yohanan ben Zakkai, active in the early-to-mid first century CE.[1] In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations there are different requirements for rabbinic ordination, and differences in opinion regarding who is to be recognized as a rabbi
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Torah
Outline of Bible-related topics   Bible
Bible
book    Bible
Bible
portalv t eThe Torah
Torah
(/ˈtɔːrəˌˈtoʊrə/; Hebrew: תּוֹרָה‬, "instruction, teaching") is the central reference of Judaism. It has a range of meanings. It can most specifically mean the first five books (Pentateuch) of the 24 books of the Tanakh, and is usually printed with the rabbinic commentaries (perushim)
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Nevi'im
Outline of Bible-related topics   Bible
Bible
book    Bible
Bible
portalv t e Nevi'im
Nevi'im
(/nəviˈiːm, nəˈviːɪm/;[1] Hebrew: נְבִיאִים‬ Nəḇî'îm, lit. "spokespersons", "Prophets") is the second main division of the Hebrew Bible
Hebrew Bible
(the Tanakh), between the Torah (instruction) and Ketuvim
Ketuvim
(writings). The Nevi'im
Nevi'im
are divided into two groups
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Ketuvim
Ketuvim
Ketuvim
(/kətuːˈviːm, kəˈtuːvɪm/;[1] Biblical Hebrew: כְּתוּבִים‎ Kəṯûḇîm, "writings") is the third and final section of the Tanakh
Tanakh
(Hebrew Bible), after Torah
Torah
(instruction) and Nevi'im
Nevi'im
(prophets)
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Talmud
—— Tannaitic ——Mishnah Tosefta—— Amoraic (Gemara) —— Jerusalem
Jerusalem
Talmud Babylonian Talmud—— Later ——Minor TractatesHalakhic Midrash—— Exodus ——Mekhilta of Rabbi
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Mishnah
—— Tannaitic ——Mishnah Tosefta—— Amoraic (Gemara) ——Jerusalem Talmud Babylonian Talmud—— Later ——Minor TractatesHalakhic Midrash—— Exodus ——Mekhilta of Rabbi
Rabbi
Ishmael Mekhilta of Rabbi Shimon
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Gemara
—— Tannaitic ——Mishnah Tosefta—— Amoraic (Gemara) ——Jerusalem Talmud Babylonian Talmud—— Later ——Minor TractatesHalakhic Midrash—— Exodus ——Mekhilta of Rabbi Ishmael Mekhilta of Rabbi Shimon
Mekhilta of Rabbi Shimon
bar Yohai—— Leviticus —— Sifra
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Rabbinic Literature
Rabbinic literature, in its broadest sense, can mean the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term Sifrut Hazal (Hebrew: ספרות חז"ל‎ "Literature [of our] sages," where Hazal normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash
Midrash
(Hebrew: מדרש‎), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. On the other hand, the terms meforshim and parshanim (commentaries/commentators) almost always refer to later, post-Talmudic writers of Rabbinic glosses on Biblical and Talmudic texts. This article discusses rabbinic literature in both senses
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Targum
The targumim (singular: "targum", Hebrew: תרגום‬) were spoken paraphrases, explanations and expansions of the Jewish scriptures (also called the Tanakh) that a rabbi would give in the common language of the listeners, which was then often Aramaic. That had become necessary near the end of the 1st century BCE, as the common language was in transition and Hebrew was used for little more than schooling and worship.[1] The noun "Targum" is derived from the early semitic quadriliteral root trgm, and the Akkadian term targummanu refers to "translator, interpreter".[2] It occurs in the Hebrew Bible in Ezra 4:7 "..
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Minhag
Minhag (Hebrew: מנהג‬ "custom", pl. minhagim) is an accepted tradition or group of traditions in Judaism. A related concept, Nusach (נוסח‬), refers to the traditional order and form of the prayers.Contents1 Etymology 2 Minhag and Jewish law2.1 Discussion in Rabbinic literature 2.2 Changing minhagim 2.3 Present day3 Nusach 4 References 5 External links and resourcesEtymology[edit] The Hebrew root N-H-G (נ-ה-ג‬) means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word minhag appears twice in the Hebrew Bible, both times in the same verse and rendered in this translation as "the driving":The watchman reported, saying, "He has reached them, but has not returned
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Beit Yosef (book)
Beit Yosef (Hebrew: בית יוסף‎) — also transliterated Beth Yosef — is a book by Rabbi Joseph Caro. It is a long, detailed commentary on the Arba'ah Turim. It served as a precursor to the Shulchan Aruch, which Rabbi Caro wrote later in his life. For more information on this book, see the section Beth Yosef (in the article Shulchan Aruch).This article about a Judaism-related book or text is a stub
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Mishneh Torah
The Mishneh Torah
Torah
(Hebrew: מִשְׁנֵה תּוֹרָה‎, "Repetition of the Torah"), subtitled Sefer Yad ha-Hazaka (ספר יד החזקה " Book
Book
of the Strong Hand"), is a code of Jewish religious law (Halakha) authored by Maimonides
Maimonides
( Rabbi
Rabbi
Moshe ben Maimon, also known as RaMBaM or "Rambam"). The Mishneh Torah
Torah
was compiled between 1170 and 1180 (4930–4940), while Maimonides
Maimonides
was living in Egypt, and is regarded as Maimonides' magnum opus. Accordingly, later sources simply refer to the work as "Maimon", "Maimonides" or "RaMBaM", although Maimonides
Maimonides
composed other works. Mishneh Torah
Torah
consists of fourteen books, subdivided into sections, chapters, and paragraphs
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