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Awilix
Awilix () (also spelt Ahuilix, Auilix and Avilix) was a goddess (or possibly a god) of the Postclassic Kʼicheʼ Maya, who had a large kingdom in the highlands of Guatemala. She was the patron deity of the Nijaʼibʼ noble lineage at the Kʼicheʼ capital Qʼumarkaj, with a large temple in the city. Awilix was a Moon goddess and a goddess of night, although some studies refer to the deity as male. Awilix was probably derived from the Classic period lowland Maya moon goddess or from Cʼabawil Ix, the Moon goddess of the Chontal Maya. Etymology and symbolism Awilix was the goddess of the moon, the queen of the night. She was associated with the Underworld, sickness and death and was a patron of the Mesoamerican ballgame. Her calendrical day was probably (moon) in the 20-day cycle of the Maya calendar. The eagle was the totem animal of the Nijaʼibʼ, and it is presumed that the bird was associated with the lunar aspect of the goddess, with the jaguar associated with her night ...
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Qʼumarkaj
Qʼumarkaj ( Kʼicheʼ: ) (sometimes rendered as Gumarkaaj, Gumarcaj, Cumarcaj or Kumarcaaj) is an archaeological site in the southwest of the El Quiché department of Guatemala.Kelly 1996, p.200. Qʼumarkaj is also known as Utatlán, the Nahuatl translation of the city's name. The name comes from Kʼicheʼ ''Qʼumarkah'' "Place of old reeds". Qʼumarkaj was one of the most powerful Maya cities when the Spanish arrived in the region in the early 16th century. It was the capital of the Kʼicheʼ Maya in the Late Postclassic Period. At the time of the Spanish Conquest, Qʼumarkaj was a relatively new capital, with the capital of the Kʼicheʼ kingdom having originally been situated at Jakawitz (identified with the archaeological site Chitinamit) and then at Pismachiʼ. Qʼumarkaj was founded during the reign of king Qʼuqʼumatz ("Feathered Serpent" in Kʼicheʼ) in the early 15th century, immediately to the north of Pismachiʼ.Sharer & Traxler 2006, p.623. In 1470 the city was ...
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Zaculeu Structure 4
Zaculeu or Saqulew is a pre-Columbian Maya archaeological site in the highlands of western Guatemala, about outside the modern city of Huehuetenango. Occupation at the site dates to the Early Classic period (AD 250–600) of Mesoamerican history. Zaculeu was the capital of the Postclassic Mam kingdom, and was conquered by the K'iche' Kingdom of Q'umarkaj. It displays a mixture of Mam and K'iche' style architecture.Fox 1987, 2008, pp.183–184. In AD 1525 the city was attacked by Spanish conquistadors under Gonzalo de Alvarado y Contreras during a siege that lasted several months. Kayb'il B'alam, the city's last ruler, finally surrendered to the Spanish due to starvation.Polo Sifontes, undated. The site contains a number of temple-pyramids with talud-tablero style architecture and double stairways.Arroyo 2001, p.42. The pyramids and governmental palaces are grouped around a series of large public plazas. The site also holds a court for playing the Mesoamerican ballgam ...
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List Of Maya Gods And Supernatural Beings
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, fou ...
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Jacawitz
Jacawitz () (also spelt Jakawitz, Jakawits, Qʼaqʼawits and Hacavitz) was a mountain god of the Postclassic Kʼicheʼ Maya of highland Guatemala. He was the patron of the Ajaw Kʼicheʼ lineage and was a companion of the sun god Tohil. It is likely that he received human sacrifice. The word ''jacawitz'' means "mountain" in the lowland Maya language, and the word ''qʼaqʼawitz'' of the highland Maya means "fire mountain", which suggests that Jacawitz was mainly a fire deity, much like Tohil. In the Mam language, the similar word ''xqʼaqwitz'' means "yellow wasp" and the wasp was an important symbol of the deity and its associated lineage. In the Cholan languages, ''jacawitz'' means "first mountain", linking the god with the first mountain of creation. In the Kʼicheʼ epic Popul Vuh, the first people gathered at the mythical place Tollan to receive their gods, and Mahucutah, one of the gathered Kʼicheʼ lords, received Jacawitz. The mid-9th century Stela 8 at the Terminal ...
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Tohil
Tohil (, also spelled Tojil) was a deity of the Kʼicheʼ Maya in the Late Postclassic period of Mesoamerica. At the time of the Spanish Conquest, Tohil was the patron god of the Kʼicheʼ. Tohil's principal function was that of a fire deity and he was also both a sun god and the god of rain. Tohil was also associated with mountains and he was a god of war, sacrifice and sustenance. In the Kʼicheʼ epic Popul Vuh, after the first people were created, they gathered at the mythical Tollan, the Place of the Seven Caves, to receive their language and their gods. The Kʼicheʼ, and others, there received Tohil. Tohil demanded blood sacrifice from the Kʼicheʼ and so they offered their own blood and also that of sacrificed captives taken in battle. In the Popul Vuh this consumption of blood by Tohil is likened to the suckling of an infant by its mother. Tohil may originally have been the same god as Qʼuqʼumatz, and shared the attributes of the feathered serpent with that dei ...
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Maya Moon Goddess
The traditional Mayas generally assume the Moon to be female, and the Moon's perceived phases are accordingly conceived as the stages of a woman's life. The Maya moon goddess wields great influence in many areas. Being in the image of a woman, she is associated with sexuality and procreation, fertility and growth, not only of human beings, but also of the vegetation and the crops. Since growth can also cause all sorts of ailments, the moon goddess is also a goddess of disease. Everywhere in Mesoamerica, including the Mayan area, she is specifically associated with water, be it wells, rainfall, or the rainy season. In the codices, she has a terrestrial counterpart in goddess I. Lunar mythology The sources for Maya lunar mythology are almost entirely contemporaneous, with the exception of the Popol Vuh. A division can be made according to the moon's kinship roles. *''Moon as a male sibling: celestial power''. In the Popol Vuh (16th century), the Maya Hero Twins are finally transfor ...
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Maya Civilization
The Maya civilization () of the Mesoamerican people is known by its ancient temples and glyphs. Its Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. It is also noted for its art, architecture, mathematics, calendar, and astronomical system. The Maya civilization developed in the Maya Region, an area that today comprises southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador. It includes the northern lowlands of the Yucatán Peninsula and the highlands of the Sierra Madre, the Mexican state of Chiapas, southern Guatemala, El Salvador, and the southern lowlands of the Pacific littoral plain. Today, their descendants, known collectively as the Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages, and reside in nearly the same area as their ancestors. The Archaic period, before 2000 BC, saw the first developments in agricul ...
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Guatemalan Highlands
The Guatemalan Highlands is an upland region in southern Guatemala, lying between the Sierra Madre de Chiapas to the south and the Petén lowlands to the north. Description The highlands are made up of a series of high valleys enclosed by mountains. The local name for the region is ''Altos'', meaning "highlands", which includes the northern declivity of the Sierra Madre. The mean elevation is greatest in the west (Altos of Quezaltenango) and least in the east (Altos of Guatemala). A few of the streams of the Pacific slope actually rise in the highlands, and force a way through the Sierra Madre at the bottom of deep ravines. One large river, the Chixoy or Salinas River, escapes northwards towards the Gulf of Mexico. The relief of the mountainous country which lies north of the Highlands and drains into the Atlantic is varied by innumerable terraces, ridges and underfalls; but its general configuration is compared by E. Reclus with the appearance of "a stormy sea breaking ...
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Qʼeqchiʼ Language
The Qʼeqchiʼ language, also spelled Kekchi, Kʼekchiʼ, or Kekchí, is one of the Mayan languages, spoken within Qʼeqchiʼ communities in Guatemala and Belize. Distribution The area where Qʼeqchiʼ is spoken spreads across northern Guatemala into southern Belize. There are also some Qʼeqchiʼ speaking communities in Mexico. It was calculated that the core of the Qʼeqchiʼ-speaking area in northern Guatemala extends over 24,662 square kilometers (about 9,522 square miles). The departments and specific municipalities where Qʼeqchiʼ is regularly spoken in Guatemala include: In the country of Belize, Qʼeqchiʼ is spoken in the Toledo District. Qʼeqchiʼ is the first language of many communities in the district, and the majority of Maya in Toledo speak it. Terrence Kaufman described Qʼeqchiʼ as having two principal dialect groups: the eastern and the western. The eastern group includes the varieties spoken in the municipalities of Lanquín, Chahal, Chahabón and Senah ...
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Temple Of Awilix
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called church (building), churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called Gurdwara, gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Shinto shrine, Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by belie ...
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Incarnation
Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinity with humanity in Jesus Christ. In its religious context the word is used to mean a god, deity, or divine being in human or animal form on Earth. Abrahamic religions Christianity The incarnation of Christ is the central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virg ...
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Maya Hero Twins
The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼicheʼ language, the Twins have also been identified in the art of the Classic Mayas (200–900 AD). The twins are often portrayed as complementary forces. The complementary pairings of life and death, sky and earth, day and night, Sun and Moon, among multiple others have been used to represent the twins. The duality that occurs between male and female is often seen in twin myths, as a male and female twin are conceptualized to be born to represent the two sides of a single entity. The Twin motif recurs in many Native American mythologies; the Maya Twins, in particular, could be considered as mythical ancestors to the Maya ruling lineages. The Hero Twins in word and image After being invited to Xibalba by One-Death and Seven-Death, the L ...
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