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Asuras
Asuras (Sanskrit: असुर) are a class of beings in Indic religions. They are described as power-seeking clans related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is sometimes translated "titan", " demigod", or "antigod". According to Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called '' Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enemy ...
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Vritra
Vritra () is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi (Sanskrit: ', lit. "snake"). He appears as a human-like serpent blocking the course of the Rigvedic rivers, and is slain by Indra with his newly-forged vajra. Name ''Vritra'' literally means "cover, obstacle", in reference of him holding back the waters. It stems from Proto-Indo-Iranian ''*wr̥trás'', from the Proto-Indo-European root ''*wer-'' "to cover, to obstruct". The Indo-Iranian word is also found in Avestan as '' vərəθraγna'' (Vedic ''vṛtraghná''), literally "(one who) slays obstacles". Functionally, he is related to Jörmungandr of Norse myth, Typhon of Greek myth, and Veles of Slavic myth. Literature Vedas According to the Rig Veda, Vritra kept the waters of the world captive until he was killed by Indra, who destroyed all ...
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Danava (Hinduism)
In Hindu mythology, the danavas are a race descending from Kashyapa and his wife Danu, a daughter of the progenitor god, Daksha. It is mentioned that there are one hundred danavas. Origin The danavas are a mythological race of demigods, the half-brothers to the devas and daityas that are found in a range of Hindu texts. The danavas are a part of a larger group of the asuras, and are typically portrayed as opposed to the Hindu deities. However, historically, their role in Hinduism is varied and at times, the distinction between the danavas and Hindu deities is complex and they are difficult to distinguish from one another. Etymology The name ''danavas'' stems from the mother's name: Danu. Both danavas and Danu are derived from the Vedic word ''Da'' meaning 'to give.' Ananda Coomaraswamy suggests this word connotes generosity. Another interpretation of their name is associated with Danu's relationship with her first son (and demon), Vritra. In Indian mythology, in an atte ...
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List Of Legendary Creatures In Hindu Mythology
This is a list of legendary creatures from Hindu and tales, sorted by their classification or affiliation. Creatures associated with animals Invertebrates Arthropods ;Bees * Bhramari is 'the Goddess of bees' or 'the Goddess of black bees'. She is associated with bees, hornets and wasps, which cling to her body. ;Scorpions *Ájakava - a poisonous scorpion mentioned in the Rig Veda. * Chelamma, a Scorpion Goddess, native to southern Karnataka. Matsya * Matsya is the first avatar of the Hindu god Vishnu in the form of a fish. * In Hinduism, The Rainbow Fish was a fish that was as large as a whale. It ate Buddha. * Timingila is a huge aquatic creature that can swallow whole whales in one bite. ;Matsyāṅganā * Suvannamaccha is a daughter of Tosakanth (Ravana) appearing in the Thai and other Southeast Asian versions of Ramayana. She is a mermaid princess who tries to spoil Hanuman's plans to build a bridge to Lanka but falls in love with him instead. * Macchanu is the ...
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Śakra (Buddhism)
Śakra (Sanskrit: शक्र Śakra; Pali: सक्क Sakka) is the ruler of the Trāyastriṃśa Heaven according to Buddhist cosmology. He is also referred to by the title "Śakra, Lord of the Devas" (Sanskrit: '; Pali: '). The name Śakra ("powerful") as an epithet of Indra is found in several verses of the Rigveda. In East Asian cultural traditions, Śakra is known as ''Dìshìtiān'' (帝釋天) or ''Shìtí Huányīn'' (釋提桓因) in Chinese, as ''Taishakuten'' (帝釈天) in Japanese, as ''Jeseokcheon'' (제석천) in Korean, and as ''Đế Thích Thiên'' (帝釋天) or ''Thích Đề Hoàn Nhân'' (釋提桓因) in Vietnamese. In Chinese Buddhism, Śakra is sometimes identified with the Taoist Jade Emperor (Yùhuáng Dàdì 玉皇大帝, often simplified to Yùhuáng 玉皇); both share a birthday on the ninth day of the first lunar month of the Chinese calendar (usually in February). The Trāyastriṃśa heaven in which Śakra rules is located on the top o ...
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Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the '' Rigveda'' mentions about Rakshasas. They are classified amongst th ...
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Trāyastriṃśa
The ( Sanskrit; Pali ) heaven is an important world of the devas in the Buddhist cosmology. The word is an adjective formed from the numeral , "33" and can be translated in English as "belonging to the thirty-three evas. It is primarily the name of the second in the six heavens of the desire realm in Buddhist cosmology, and secondarily used of the devas who dwell there. Trāyastriṃśa is ruled by Śakra. Description The heaven is the second of the heavens of the Kāmadhātu, just above ''Catumaharajika'' or the realm of the Four Heavenly Kings, and is the highest of the heavens that maintains a physical connection with the rest of the world. is located on the peak of Sumeru, the central mountain of the world, at a height of 80 ''yojanas'' ; the total area of the heaven is 80 yojanas square. This heaven is therefore comparable to the Greek Mount Olympus in some respects. According to Vasubandhu, inhabitants of are each half a ''krośa'' tall (about 1500 feet) and ...
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Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or '' yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monum ...
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Samhita
Saṃhitā literally means "put together, joined, union", a "collection", and "a methodically, rule-based combination of text or verses".
Monier-Williams' Sanskrit-English Dictionary, Oxford University Press, page 1123
''Saṃhitā'' also refers to the most ancient layer of text in the Vedas, consisting of s, hymns, prayers, litanies and benedictions.Lochtefeld, James G. "Samhita" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing, , page 587 Parts of ''Ve ...
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Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in the lineage of the Sinhalese Mahāvihāra. His best-known work is the '' Visuddhimagga'' ("Path of Purification"), a comprehensive summary of older Sinhala commentaries on Theravada teachings and practices. According to Sarah Shaw, in Theravada this systematic work is "the principal text on the subject of meditation." The interpretations provided by Buddhaghosa have generally constituted the orthodox understanding of Theravada scriptures since at least the 12th century CE. He is generally recognized by both Western scholars and Theravadins as the most important philosopher and commentator of the Theravada, but is also criticised for his departures from the canonical texts. Name The name Buddhaghosa means "Voice of the Buddha" (''Buddh ...
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Mount Sumeru
Mount Meru (Sanskrit/Pali: मेरु), also known as Sumeru, Sineru or Mahāmeru, is the Sacred mountain, sacred five-peaked mountain of Hindu cosmology, Hindu, Jain cosmology, Jain, and Buddhist cosmology and is considered to be the centre of all the Physical universe, physical, Metaphysics, metaphysical and spiritual universes. There is no clear identification of Mount Meru with a particular geophysical location. Many famous Buddhism, Buddhist, Jain, and Hindu temples have been built as symbolic representations of this mountain. The "Sumeru Throne" 須彌座 xūmízuò style base is a common feature of Chinese pagodas. The highest point (the finial bud) on the pyatthat, a Burmese-style multi-tiered roof, represents Mount Meru. Etymology Etymologically, the proper name of the mountain is Meru (Sanskrit: Meru), to which is added the approbatory prefix su-, resulting in the meaning "excellent Meru" or "wonderful Meru". ''Meru'' is also the name of the central bead in a ...
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Sura (alcoholic Drink)
Sura or Sooraa (Sanskrit and Pāli; Devanāgarī: ) is a strong distilled alcoholic drink originating from the Indian subcontinent. It is referred to as an anaesthetic by Suśruta (a surgeon in India circa 400 BCE). Other ancient medical authorities also mention it; Charaka referred to making a woman with a miscarriage senseless to pain by administering alcoholic drinks like ''sooraa'', ''sīdhu'', ''ariṣṭa'', ''madhu'', ''madirā'' or ''āsava''. History The method for preparation appears in the Atharvaveda in the Kandas 5 and 8. In Buddhist texts ''surāh'' is mentioned as one of intoxicating drinks, along with (Pali) ''meraya'' (Sanskrit ''maireya'', a drink made with sugar cane and several spicesArthashastra http://www.columbia.edu/itc/mealac/pritchett/00litlinks/kautilya/book02.htm) and ''majja'' (maybe equivalent of Sanskrit ''madhu'', mead or hydromel), and renunciation of its usage constitutes the 5th of the Buddhist precepts (pañca-sīlāni): "I undertake the t ...
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Indo-Aryans
Indo-Aryan peoples are a diverse collection of Indo-European peoples speaking Indo-Aryan languages in the Indian subcontinent. Historically, Aryan were the Indo-European pastoralists who migrated from Central Asia into South Asia and introduced Proto-Indo-Aryan language. The Indo-Aryan language speakers are found across South Asia. History Proto-Indo-Iranians The introduction of the Indo-Aryan languages in the Indian subcontinent was the result of a migration of Indo-Aryan people from Central Asia into the northern Indian subcontinent (modern-day Bangladesh, Bhutan, India, Nepal, Pakistan, and Sri Lanka). These migrations started approximately 1,800 BCE, after the invention of the war chariot, and also brought Indo-Aryan languages into the Levant and possibly Inner Asia. Another group of the Indo-Aryans migrated further westward and founded the Mitanni kingdom in northern Syria; (c. 1500–1300 BC) the other group were the Vedic people. Christopher I. Beckwith s ...
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