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Ashkenazi Hasidim
The Hasidim of Ashkenaz ( he, חסידי אשכנז, trans. ''Khasidei Ashkenaz''; "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries. Background The leaders of the community of the Ashkenazi Hasidim movement were descended from the Kalonymos family of northern Italy, a family that had immigrated to Germany in the 10th century; and the Abun family of France, among others, according to the sacred books they wrote at the close of the 10th century. Ashkenazi Hasidicism was a social movement known for its strict asceticism and mystical doctrine who radically reimagined Jewish ethics, holding themselves accountable to ''din shamayim'' (an unwritten Law of Heaven) instead of traditional halakha. Some posit that its theology fits into the general canon of Jewish mysticism. It certainly parallels other Jewish mysticism; however in other ways it was very original. The extent of this community's effect and influence durin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saadia Gaon
Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; alternative English names: Rabbeinu Sa'adiah Gaon ("our Rabbi heSaadia Gaon"), often abbreviated RSG (RaSaG); Saadia b. Joseph; Saadia ben Joseph; Saadia ben Joseph of Faym; or Saadia ben Joseph Al-Fayyumi; 882/892 – 942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic. Known for his works on Hebrew linguistics, Halakha, and Jewish philosophy, he was a practitioner of the philosophical school known as the " Jewish Kalam". In this capacity, his philosophical work '' The Book of Beliefs and Opinions'' represents the first systematic attempt to integrate Jewish theology with components of ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandek
A sandek or sandak ( he, סנדק "companion of child") is a person honored at a Jewish ''brit milah'' (circumcision) ceremony, traditionally either by holding the baby boy on the knees or thighs while the mohel performs the brit milah, or by handing the baby to the mohel. In Modern Hebrew, ''sandak'' is also the word for godfather; the film The Godfather is known in Hebrew as ''HaSandak''. Etymology The origin of the term has been attributed to a derivation from the Greek ''sunteknos'' (''syn-'', meaning "plus", and ''tekno'', meaning "child"), which means "companion of child". Alternatively, it may be derived from Greek σύνδικος (Latin, "syndicus"), in the sense of "representative," "patron," "advocate." History A number of references in midrashim and other early rabbinical works testify to the existence of the sandek in the Talmudic age. In medieval rabbinical literature the references to the office are numerous, and it appears to have been well established and hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chelev
Chelev ( he, חֵלֶב, ''kheylev'' or ''ẖelev''), or what is also known as "suet", is the animal fats that the Torah prohibits Jews and Israelites from eating (). Only the ''chelev'' of animals that are of the sort from which offerings can be brought in the Tabernacle or Temple are prohibited (). The prohibition of eating ''chelev'' is also, in addition to the Torah, one of the 613 commandments that, according to the Talmud, were given to Moses on Mount Sinai. Hebrew Bible Hebrew language In Biblical Hebrew, the word for fat is ''chelev'' (חֵלֶב), and it is first used for the "fats" of Abel's offering, and most often used for fats of animal sacrifices on the altar of the Tabernacle or Temple. The same word is also used in the phrase "the fat of the land." Rabbinical interpretation The punishment for eating ''chelev'' bemeizid (on purpose) is kareth (exclusion from the after life). The atonement for eating it by mistake is to bring a korban hattath (atonement sacrifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephirot
Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms ('' Seder hishtalshelus''). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefirah/sephirah'', etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah'', "Ten sefirot of nothingness, ten and not nine, ten and not eleven". As altogether 11 sefirot are listed across the various schemes, two (Keter and Da'at) are seen as unconscious and conscious manifestations of the same principle, conserving the 10 categories. The sefirot are described as channels of divine creative life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefirot
Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof ( The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (''Seder hishtalshelus''). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefirah/sephirah'', etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah'', "Ten sefirot of nothingness, ten and not nine, ten and not eleven". As altogether 11 sefirot are listed across the various schemes, two (Keter and Da'at) are seen as unconscious and conscious manifestations of the same principle, conserving the 10 categories. The sefirot are described as channels of divine creative life f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Sof
Ein Sof, or Eyn Sof (, he, '; meaning "infinite", ), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's ( 1021 – 1070) term, "the Endless One" (''she-en lo tiklah''). ''Ein Sof'' may be translated as "unending", "(there is) no end", or infinity. It was first used by Azriel ( 1160 – 1238), who, sharing the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing (" Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. In Lurianic Kabbalah, the first act of creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there. In Hasidic Judaism, the Tzimtzum is only the illusionary concealment of the Ohr Ein Sof, giving ris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heavenly Host
Heavenly host ( he, צבאות ''sabaoth'' or ''tzva'ot'', "armies") refers to the army () of angels mentioned both in the Hebrew and Christian Bibles, as well as other Jewish and Christian texts. The Bible gives several descriptions of angels in military terms, such as their encampment (), command structure (Matt.13:41 , and combat . In Christian theology, the heavenly host participate in the war in Heaven. Biblical accounts [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
