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Aitareya Brahmana
The Aitareya Brahmana ( sa, ऐतरेय ब्राह्मण) is the Brahmana of the Shakala Shakha of the Rigveda, an ancient Indian collection of sacred hymns. This work, according to the tradition, is ascribed to Mahidasa Aitareya. Authorship Sayana of Vijayanagara, a 14th century commentator, attributes the entire ''Aitareya Brahmana'' to a single man: Mahidasa Aitareya. In his introduction to the text, Sayana suggests that "Aitareya" is a matronymic name. Mahidasa's mother was "Itaraa" (इतरा), whose name is derived from the Sanskrit word "itara". She was one of the wives of a great rishi (sage). The rishi preferred sons from his other wives over Mahidasa. Once he placed all his other sons on his lap, but ignored Mahidasa. On seeing tears in the eyes of her son, Itara prayed to the earth goddess Bhūmi, her kuladevi (tutelary deity). Bhūmi then appeared and gifted Mahidasa the knowledge contained in the ''Aitareya Brahmana''. Mahidasa is mentioned in other ...
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Brahmana
The Brahmanas (; Sanskrit: , ''Brāhmaṇam'') are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less than twenty Brahmanas are currently extant, as most have been lost or destroyed. Dating of the final codification of the ...
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John G
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * P ...
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Meridian (geography)
In geography and geodesy, a meridian is the locus connecting points of equal longitude, which is the angle (in degrees or other units) east or west of a given prime meridian (currently, the IERS Reference Meridian). In other words, it is a line of longitude. The position of a point along the meridian is given by that longitude and its latitude, measured in angular degrees north or south of the Equator. On a Mercator projection or on a Gall-Peters projection, each meridian is perpendicular to all circles of latitude. A meridian is half of a great circle on Earth's surface. The length of a meridian on a modern ellipsoid model of Earth ( WGS 84) has been estimated as . Pre-Greenwich The first prime meridian was set by Eratosthenes in 200 BCE. This prime meridian was used to provide measurement of the earth, but had many problems because of the lack of latitude measurement. Many years later around the 19th century there were still concerns of the prime meridian. Mu ...
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Purohita
Purohita ( sa, पुरोहित), in the Hindu context, means ''chaplain'' or ''family priest'' within the Vedic priesthood. In Thailand and Cambodia, it refers to the royal chaplains. Etymology The word ''purohita'' derives from the Sanskrit, ''puras'' meaning "front", and ''hita'', "placed". The word is also used synonymously with the word ''pandit'', which also means "priest". '' Tirtha purohita'' means the ''purohita'' who sit at the fords of the holy rivers or holy tanks and who have maintained the records of the forefathers of the Hindu family for thousands of years. ''Purohita'' can refer to a house priest. Education In India, literate men from the Brahmin varna who desire to become ''purohitas'' receive special training both in theory and practice in Vedic schools linked to agraharams, inherited from royal grants to train and sustain chaplains historically maintained by dynasties such as the Cholas and Pallavas. In fact, special training is required to per ...
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Shunahshepa
Shunahshepa () is a legendary sage mentioned in Hindu mythology. A number of passages in ''Rigveda'' are attributed to him. He was adopted by the sage Vishvamitra, and given the new name Devarata. His name is also transliterated as Cunahcepa, Cunahçepa, Sunahsephas, Sunahshepa, and Shunashepa. He was first mentioned in Mandala 1, Hymn 24 of the Rigveda as a devotee of the god Varuna. According to a legend, Shunahshepa was chosen to be sacrificed in a ritual, but was saved after praying to the Rigvedic deities. The earliest extant text to mention this legend is ''Aitareya Brahmana'' (7.13-18) of ''Rigveda''. The story is repeated in the ''Balakanda'' (1.61) of Valmiki's ''Ramayana'' with some variations. Several other texts borrow the story: these include ''Sankhyana Srauta Sutra'', '' Baudhayana Shrauta Sutra'', the Puranas, and the works of Chandrakirti among others. Legend Aitareya Brahmana King Harishchandra of the Ikshvaku dynasty had 100 wives, but no son. On advice ...
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Ashvins
The Ashvins ( sa, अश्विन्, Aśvin, horse possessors), also known as Ashwini Kumara and Asvinau,, §1.42. are Hindu twin gods associated with medicine, health, dawn and sciences. In the ''Rigveda'', they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations. There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic ''Mahabharata,'' the Pandava twins Nakula and Sahadeva were the children of the Ashvins. Etymology and epithets The Sanskrit name ' (अश्विन्) derives from the Indo-Iranian stem ''*Haćwa-'' (cf. Avestan ''aspā''), itself from the Indo-European word for the horse, ''*H1éḱwos'', from which also descends the Lithuanian name '' Ašvieniai''. Lubotsky, Alexander. "Indo-Aryan Inherited Lexicon". ''Indo-European ...
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Varuna
Varuna (; sa, वरुण, , Malay: ''Baruna'') is a Vedic deity associated initially with the sky, later also with the seas as well as Ṛta (justice) and Satya (truth). He is found in the oldest layer of Vedic literature of Hinduism, such as hymn 7.86 of the ''Rigveda''. He is also mentioned in the Tamil grammar work '' Tolkāppiyam'', as Kadalon the god of sea and rain. He is said to be the son of Kashyapa (one of the seven ancient sages). In the Hindu Puranas, Varuna is the god of oceans, his vehicle is a Makara (crocodile) and his weapon is a Pasha (noose, rope loop). He is the guardian deity of the western direction. In some texts, he is the father of the Vedic sage Vasishtha. Varuna is found in Japanese Buddhist mythology as Suiten. He is also found in Jainism. Etymology In Hindu tradition, the theonym ''Váruṇa'' (Devanagari: वरुण) is described as a derivation from the verbal root ''vṛ'' ("to surround, to cover" or "to restrain, bind") by me ...
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Mitra
''Mitra'' ( Proto-Indo-Iranian: ''*mitrás'') is the name of an Indo-Iranian divinity from which the names and some characteristics of Rigvedic Mitrá and Avestan Mithra derive. The names (and occasionally also some characteristics) of these two older figures were subsequently also adopted for other figures: * A vrddhi-derived form of Sanskrit ''mitra'' gives Maitreya, the name of a bodhisattva in Buddhist tradition. * In Hellenistic-era Asia Minor, Avestan Mithra was conflated with various local and Greek figures leading to several different variants of Apollo- Helios- Mithras-Hermes- Stilbon. * Via Greek and some Anatolian intermediate, the Avestan theonym also gave rise to Latin '' Mithras'', the principal figure of the first century Roman Mysteries of Mithras (also known as 'Mithraism'). * In Middle Iranian, the Avestan theonym evolved (among other Middle Iranian forms) into Sogdian ''Miši'', Middle Persian and Parthian ''Mihr'', and Bactrian Miuro (/mihru/). Asid ...
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Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the '' Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind ('' ...
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Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.  volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in ...
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Pravargya
Originating in historical Vedic religion, 'Pravargya' (Sanskrit प्रवर्ग्य), also known as 'Ashvina-pravaya', is an introductory or preliminary ceremony to the Soma Yajña (of which there are several kinds, including but not limited to, the five-day Agnishtoma Soma Yagya forming the basic model). In the Pravargya Yajña, an earthen pot is fashioned from clay dug up from the ground, placed on a fire-altar, and used to boil milk which is offered to the Ashvins, the twin Rigvedic gods of Ayurvedic medicine. As with all Vedic Period sacrificial ceremonies, the Pravargya Yajña is mystical in nature insofar as items, positions, actions, and words have indirect, symbolic meanings, rather than direct (i.e. exoteric) literal meanings (e.g. the pot represents the head of Vishnu which in turn represents the Sun). It is also typical in that numerous and complex rules must be strictly followed by participants to the smallest detail. Although explanations of and instruct ...
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Soma (drink)
In the Vedic tradition, ''sóma'' (Devanagari: सोम) is a ritual drink of importance among the early Vedic Indo-Aryans. The Rigveda mentions it, particularly in the Soma Mandala. Gita mentions the drink in Chapter 9. It is equivalent to the Iranian haoma. The texts describe the preparation of soma by means of extracting the juice from a plant, the identity of which is now unknown and debated among scholars. Both in the ancient religions of Historical Vedic religion and Zoroastrianism, the name of the drink and the plant are not exactly the same.Victor Sarianidi, Viktor Sarianidi in The PBS Documentary The Story of India There has been much speculation about the most likely identity of the original plant. Traditional Indian accounts, such as those from practitioners of Ayurveda, Siddha medicine, and Somayajna called Somayajis, identify the plant as "Somalata" (''Sarcostemma acidum''). Non-Indian researchers have proposed candidates including the fly agaric, ''Aman ...
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